Balram: Kanha, Can You Break It Down Simply For The Mere Mortals?

I wasn't there to witness the glory of Treta Yuga ,

I wasn't there to witness the epic of Dvapara Yuga

But I'm fortunate enough to witness this day.

JAI JAI SHREE RAM 🚩 श्री राम 🚩

i love these two characters. i need to trap them in a collapsed building so they can talk about their feelings as one of them slowly bleeds out.

Okay attempt number 2 at posting why I personally think Galinda Upland is a high masking AuDHD person after I saw a post pegging Elphaba as Autisitic and Galinda as ADHD:

See under the cut

1. She’s very clearly high energy/hyperactive, always busy, never stops talking, the way she talks it seems like that’s how her brain works, just running and running constantly.

2. She speaks what’s on her mind without thinking about how what she says may affect those around her. “You’re green!” It very much gives me “If you’re from Africa why are you white?” From Mean Girls vibes. (And yes, I do think Karen Smith is autistic too lol)

3. She has 2 special interests: being Popular and sorcery. I mean, aside from just being a huge gay flamingo mating dance, Popular also feels like a giant infodumping session of Galinda onto Elphie. She’s sharing all the knowledge she has on one of her favorite topics. The works she puts in to following her hearts desire to be a sorceress, saying how it’s her hearts desire. She would do anything to be able to do magic and I personally think she has the knowledge behind it, even if she doesn’t have the magic ability in her in the way Madame Morrible is looking for. She recognizes that Elphaba was the one who did the magic in the courtyard at Shiz and she begs Elphaba to share how she did it, even though she claims to loathe her. She thinks Elphaba knows something about her special interest that she doesn’t so she MUST find out!

4. I know the suitcases and trunks all her stuff is in is partially because of the lack of closet space in the dorm room but while it seems like everything has its place, drawers are labeled, etc… it’s still very cluttered. She just has SO. MUCH. STUFF. A little bit of hoarding. She cannot bear to get rid of anything because what if she needs it one day?! (I.E. the hat her grandmother made her!)

5. Speaking of the hat. I don’t think she actually hates it. It may not be her style, but her grandma made it for her! When Pfannee pulled the hat out and he and ShenShen started hating on it and Galinda turned around, it took her a moment to read her friend’s tones. You can see for a second her expression looks neutral but contemplative when she’s looking at Pfannee before it changes and she starts to hate on the hat. She had to take a second to read and process her friend’s tone before she responded so she could have the correct reaction her friends were expecting from her.

6. The ‘toss toss’ and ‘leg’ things are both stims. You cannot change my mind.

7. Why is she so high masking? Because her momsie and popsicle conditioned her to hide any trait of hers that could seen as “undesirable” or “unladylike”. She’s Galinda Upland of the Upper Uplands after all! She has a reputation to live up to!

8. After the Ozdust Ballroom night when she and Elphie become friends, she quickly becomes attached to her. Elphie becomes her “safe person” and she develops an attachment to her that I see frequently in neurodiverse people. She always wants to be around her and she is always holding her hand and touching her because she’s so comfortable with Elphaba. She finally has someone she can unmask around.

9. Speaking of Elphie…. Galinda shows some HEAVY Rejection Sensitive Dysphoria in the deleted scene “Elphaba’s Promise”. She is sad and hurt, not that Elphie and Fiyero were doing something without her, but that Elphie “chose” Fiyero to help her rescue the cub, not Galinda. “If you needed someone, you could’ve picked me!” Breaks my heart every time!

10. She seems to have a little bit of rigid thinking when it comes to Dr. Dillamond not being able to pronounce her name. She seems to think if she just keeps repeating the correct way to say it, he’ll eventually get it and not understanding that he’s physically not capable of pronouncing her name correctly because of his lack of upper front teeth, even when it’s explained to her.

11. This last one is very much a stretch (pun not originally intended this time lol) but I’m putting it in too, hypermobility issues are a very high comorbidity with autism and when she’s dancing around during Popular she does a high kick. Could it just be athleticism? Maybe. Could it be a hypermobility thing? Also maybe.

🌹🌹🌹

three roses means three lines 🤭

Tony could have so easily pawned Steve off on someone who actually knows what to do with kids, but he looked at Steve standing there, so small with his hand in Maria's and peering bravely up at him, and he couldn’t let him go. “Give me the damn kid,” Tony muttered, but now, with Steve barely strapped into the passenger seat, he thinks he should have just held his tongue and let Maria take Steve back to SHIELD. Sometimes he barely knows how to deal with Steve when he's a grown man in his twenties—what made him think he could handle Steve when his age is in the single digits? When Tony glances over at him again, he’s sitting still and quiet, looking out the window with his hands on his lap. Tony pretends it's his ego that won't allow him to actually take Steve back to SHIELD and not the sudden pang in his heart at the sight of Steve like this.

from a de-aged steve fic because it's high time i write one bahaha

tw: self harm scars

idk, something that's been rattling around in my brain since an anon asked about it. i never could find a full scene to fit it into but oh well.

///

Elphaba brushes a thumb over the scars, the catch of her nails against the rough, raised skin sending shivers down Galinda's spine. She holds her breath on instinct, anxiety tangling in her chest in a way that makes it hard to fill her lungs with air.

"You know," Elphaba starts, eyes still tracing the lines on Galinda's fair skin. "In some ancient Ozian cultures, scars were seen as a badge of honor. A signal to everyone else that the bearer was strong enough to survive something that could've killed them."

Elphaba glances up, her emerald eyes shining as the corners of her lips tilt into the gentlest of smiles. She keeps her gaze locked on Galinda's as she lowers her head to press her lips to the marks.

"I don't think you're disgusting, Galinda," Elphaba whispers, crawling back up the blonde's body to press another kiss to her lips. "I think you're a survivor."

mfs love it when countries and communities decolonize themselves and embrace their culture which was lost to british (or any european country's) colonization. but as soon as it's india decolonizing from both british AND mughal colonization they're pissed.

AU where the Potters are actually South Asian and their earliest ancestor, Linfred of Stitchcombe, was actually an immigrant from what is now known as Tamil Nadu. He came from a family of potioneers and healers who were known for their relationship with snakes and their ability to understand the language of serpents (known within Europe as Parseltongue) but their variant of Parseltongue was believed to be a blessing from their patron deity Aravan.

The Descendants of Nandhini

The Descendants of Nandhini, more commonly known as the Descendants of Aditya by outsiders, refer to a family of Tamil wix who occupy a heavily warded and hidden territory within part of the Western Ghats in Tamil Nadu, India. They are traditionally healers and agriculturists who work closely with snakes of both Magical and mundane origins. Their affinity and bond with snakes lead them to develop the Magical ability to speak and understand the language of serpents. 

They are named after the first member of the family who mastered the language of serpents, Nandhini. Nandhini was a Tamil witch who lived at the height of the Chola Empire, specifically during the mid-900s. Nandhini was her parents’ third child and only daughter. When Nandhini began to display perfect fluency in the language of serpents, it was viewed as a sign of favour from their patron Aravan and Nandhini was then announced as the family’s next head. However, she was to disguise herself as a man and go by the name Aditya as well as take on a wife for the rest of her life.

From Nandhini, new traditions were developed. One tradition was the secretive way of succession for the title of family head. While the family head remained a male in official records and to anyone who asked. But in reality, a woman held the actual title of family head. The hereditary Magic and Relics of the family was bestowed upon the eldest daughter of the main line, which she would then pass down to her eldest daughter when the daughter came of age. This is one of the family’s best kept secrets and is still kept close and hushed up to this day.

Another tradition was keeping long-living Magical serpents as familiars and protectors of the family and carriers of hereditary knowledge. These serpents were regarded around the same level as the family’s elders and the family often spoke with them for advice or knowledge.

The descendants of Nandhini, like the other Magical families of Tamil Nadu at the time, lived in harmony with their mundane neighbours. Mundanes were aware of and lived with Magic despite being unable to wield it themselves. This carried on until the start of British colonization in India. The Magical families of Tamil Nadu escaped colonization by a breath’s width by using Magic to completely hide themselves from the rest of the world. The descendants of Nandhini in particular worked with their snakes to “camouflage” their biggest family compound within the Western Ghats, with the snakes themselves acting as the living “boundaries” of their territory who also act as natural deterrents for anyone who comes too close.

The Magical families remained isolated from the outside world for the entirety of the British’s colonization of India and even lasted a couple of decades after. However, they have managed to reestablish connection with the other Magical families as the years passed by. During their time of isolation, the caste system was slowly dissolved and forgotten and many Magical Tamil families abandoned their castes and titles in favour of simply calling themselves the descendants of their oldest recorded ancestor. In the present time, Magical Tamil Nadu are large joint family groups scattered geographically but are well-connected by an intricate communication system set up by their ancestors. They are still mostly disconnected from the rest of the Magical World but not as much as it was during the colonial era.

The descendants of Nandhini in the present time mostly use the language of serpents, Tamil, and Sanskrit as their main languages. However, their members also show fluency in Middle Tamil and Classical Sanskrit. The latest generation of the descendants are currently learning present-day English.

BRITISH BRANCH — THE POTTERS

During the 1200s right as the Chola Empire began to decline, a group of the descendants of Nandhini led by someone now known as Linfred of Stitchcombe found their way to the British Isles. Though considered “eccentric” by his British neighbours, Linfred was nonetheless well-liked due to his helpfulness and affable nature. He and his family were known for their excellent healing remedies and strange plants, but they were warned by their ancestral snakes and the local snakes to hide their affinity for snakes and their knowledge of the language of serpents for their own safety. 

This branch eventually adopted the surname of Potter by demand of the British Ministry of Magic, though there wasn’t any significant reason behind the choice of surnames. Though they are Potter on paper, they still proudly refer to themselves as descendants of Nandhini and would often use Nandhini as another surname in addition to Potter. They kept in contact with the main branch throughout the centuries until the main branch seceded during the British colonial period.

Despite their positive reputation in the British Magical community and their position of being essentially Purebloods, the Potters preferred to marry within their South Asian community. The other British Pureblood families attempted to marry into the Potter family for generations especially after the Potters rose to the top of their respective industries, but they remain unsuccessful to this day. It is because of this refusal to marry into the British Pureblood society that the Potters were exempted from the Sacred 28, not that they cared anyways. 

The Potters amassed wealth, prestige, and influence through their revolutionary contributions and breakthroughs for British healing magic and potions. Eventually, they also started to build up a business in Magical pottery and ceramics. The potions they sell are often packaged in custom ceramic bottles made by their own company. Their business partners are exclusively businesses owned and run by South Asians and South Asian immigrants and have recently begun to open their connections to other BIPOC-owned businesses as well. As of the present day, the Potters are one of the leading names in both the potioneering and Magical pottery/ceramics industry.

The Potters usually send their children to Hogwarts School of Witchcraft and Wizardry where they would usually be Sorted into either Slytherin or Gryffindor. However since they have reestablished their connection with their main branch in Tamil Nadu, the recent generations have been considering sending their children to their ancestral home for schooling instead.

During the mid-18th century, the Potters began to republicize their affinity and connection with snakes and their usage of the language of serpents as a way of preserving their connection to their family back in their motherland and as a silent protest against the growing negative perception of snakes and serpent-speakers in the United Kingdom. It was noted by Magical linguists that the language of serpents that the Potters knew were far different than what Europe had called “parseltongue”. This variant of “parseltongue” became known as Potters’ parseltongue amongst the European populace, though the family themselves have never used the term themselves.

Despite having lived away from their main branch for centuries, the Potters still maintain almost all of the family traditions. The family is patriarchal on paper but matriarchal in practice. Their family manor in Gloucestershire had an entire green space for the ancestral snakes that they have brought from Tamil Nadu and their other snakes that they have adopted and bred. They continue to revere their patron deity Aravan, whose image decorates sacred spaces within the Potter family estate. 

In the latest generation, the Potter family is closely connected with the other Magical South Asian families within the United Kingdom and the rest of Europe. They also have close ties with the Black family who claims ancestry from ancient Egypt and Persia. The current heads of the Potter family, James and Lily, have both married Regulus Arcturus Black who is the second son of Orion and Walburga Black. James also considers Sirius Orion Black his best friend and the couple have appointed Sirius as the godfather of their eldest child Hariharan "Harry" James Potter.

why i am a Hindu

Does anyone have any good marauders fanfic recs? I'm trynna find some with desi James, but just any recs are good with me.

Galinda in her corner of the dorm after spending the whole day with Elphaba ✨ (yes, Elphaba is also in the room)