Btw Much As I Love To Make Fun Of Twitter And Reddit's Business Decisions, I Have 0% Trust In Tumblr's

Desire (lust) to wait (sloth) so that curses (gloom) accumulate to cause more damage (wrath)? Nonsense straight out of Persona 5, with biding one's time specifically so that revenge will be sweeter. Also lol that mechanically he's what is labeled as buddha murti but what looks like khakkhara. Imagery of Heathcliff looking like a guy but being merely a staff to bonk the deserving(?).

The corrosion line kind of reinforces the 'playing the long game' take: "The wheel of samsara turns once." As in, it turns and the target is dead - but with it, there is no long game to play anymore, so (the reason to continue) Heathcliff is not more as well.

"I have not broken your heart - you have broken it; and in breaking it, you have broken mine."

is the quote that comes to mind, tho i'm sure someone who actually read it can pull out something much better ;^) Does that mean the quote is/will be a feather Cathy?

as for resistances: the pattern of weak-to-envy continues, in that someone else would have to sit his ass down and explain that this notion makes the world worse (instead of being to the point about it). Lust resist because it's the sort of harebrained plan that's less do-gooding and more feel-good (partially about one's inaction/inability to act). Light sloth resist as most of the time this mindset is in snooze mode ;D ...and also, why are they're equal? balancing aside maybe because if proportions are off, the behavior/vibe changes? Gloom it up too hard and it's just whining without doing anything at all. Wrath it up and retaliation is immediate. Lust it up and it's less karma themed and more just pummeling the target. Sloth it up and one ignores the opportunity to take revenge, blinded by despondency?

Oh this Sin Cost for Heathcliff's Ya Śūnyatā Tad Rūpam is juicy. I don't have the brainpower for in-depth analysis right now but.

The pairs of opposites in Wrath-Sloth and Lust-Gloom. The sheer addition of Wrath and Gloom compared to Outis's. The lack of Pride compared to Outis's. It's just so.

in light of the trailer for the new captain america movie dropping, a reminder that bds has asked people to boycott this film specifically due to marvel's refusal to remove the character of sabra.

the future is now

yiss thank you for a starter point to iterate further. MFE does have it's own mid-fight event!

if passed, it eats stagger. TvTropes also has a page on 108

other ideas/notes:

observation logs: floating -> not grounded in reality.

is [DATA EXPUNGED] related to [DATA EXPUNGED] -> WhiteNight, naturally. deity theme + collects underlings + fights mostly through them + healing as minion revival + dmg AND buffs. In fact, as you noted MFE's broad strokes is 'false idol' - wouldn't that make every WN aberration a false idol of some sort? hmhm.

if memory serves stone seat [foot icon] points you to the statue, but buddha murti [ribcage] points to it's khakkara. idk but i like the mindfuck

weak to lust + lust on skills -> prompts to indulge in one's (violent) desires, like it does (the buffing deals dmg to underling!), then gets suprised-pikachu someone flips it against it

wrath skills are the ones that apply "take more dmg and die" status, on both sides: pissy at others ("Its chants are imbued with a curse.") that do not worship it - and that they do not drop dead? and at underlings that are weak (that fail to deal dmg/kill the targets of it's ire) …wouldn't that line up it's emptying/mutterings into whining There Are Problems but not actually doing anything about it? Bitching sessions turning into a goal in-of-itself (empty: "without purpose or interest") and/or to maintain brainwashed followers (empty: "not sincere or without any real meaning") ?

now that you mention color split: karmic cycle as cycle of violence?

stone murti (devotional image of a deity) is stone, until you hack at it enough and it reveals itself as fleshy (=human)

ngl the longer i think about it the more i get the mental image of some rightwing pundit manifesting it. Maybe because i fought it enough for the mind wander, specifically to a bit from an article:

And while he always professes to be laughing his fucking ass off at Biden, or congressional Democrats, or climate change believers, or the vaccinated, or Black Lives Matter protesters, it never feels as genuine as when he talks about the beloved dogs and cats he’s rescued and nurtured back to health. Maintaining his level of clout as a political heckler, B. acknowledges, is a tiresome job for a lone man pushing 60. When you weigh up what he gets in the bargain, it doesn’t seem like much.

even tho 'shouldering another's suffering' is right there, in the text. …as in "i agree and understand your self-indulgent takes"?

regarding "forever still": The stillness to look like one calm place within the storm, or am i going all GameTheorists (/pej) here?

…Which is why Outis EGO is so ???, so thanks for clarifying. "[karma] shall rest atop your head" + bowing down to MFE -> weight of one's indulgence in earthly pleasures prompting worship of an idol? "fall silent as if there was no suffering" + false compassion -> gets hostile if someone complains (demands their concerns be heard, as opposed of being lulled by the illusion of compassion)/only it is allowed to bitch and moan about what it considers problems? ….which does fit how Outis treats other sinners, ngl. And you can force it into some vaguely military shape of 'will do first aid, will not care for your trauma'.

I'd say it's not the emptiness that harms (whatever that is), but reveal the deity is a mere human.

Alternate reading to prop up the conclusion:

cost: to indulge in violence, but do so passively/via others, for military objectives. Managing troop morale?

resists: lust is x0.5 instead of x2! fixated on it's own wants, making yours insignificant to it? Gloom x2, Sloth x2 -> calling out on it's own misery, and inaction which reinforces it?

…good thing the fight is so damn long so we have time to attempt to grasp the meaning, eh?

don't know if you have yet, but could you talk about Ya Śūnyatā Tad Rūpam?

Now, before I get into it, I'd like to make myself clear: my knowledge on Buddhism is extremely limited, so it's very likely that I'll miss some context around this E.G.O and Abnormality. I will try to research certain terms and ideas if they come up, but I am by no means an authority on these matters. Anyone more knowledgable on this subject is more than welcome to add onto this post in case I miss something.

With all that out of the way, let's dive under the cut for this shit.

Let's start with the Abnormality itself, My Form Empties. Now, it is immediately obvious that this Abno is heavily based in Buddhism, with the Abno itself taking on the form of a statue of Buddha that reveals a flesh-like interior when broken. Keep the idea of the stone exterior hiding the fleshy interior in mind.

In battle, My Form Empties makes use of two different Sin Affinities. Whenever it inflicts buffs and debuffs, it uses Lust Skills. On the other hand, whenever it inflicts Karma, it uses Wrath Skills.

The Skills that MFE uses to inflict Karma on both its enemies and allies are called Sluggard Waker and Compulsory Offering, both of which paint a very introduction to what this Abno wants. It giving Karma to others is seen as it Waking People Up and Forcing Them To Give It Offerings.

The latter is what caught my attention. From my brief research, Buddhism does have the concept of Offerings, however from my basic understanding they are much more bening than what MFE seems to want. In Buddhism, Offerings are usually made out of simple objects such as candles, incense, flowers, food, drinks, and such; as well as the acts of giving, following morals, meditating, and practicing wisdom. These Offerings are meant to grant the person who gives them merit, which leads to better rebirth and progress towards the release from suffering. ...I think. I'm no expert, so if I'm wrong, please do correct me!

Anyway, the reason why I'm going so deep into this is because of the nature of Offerings that MFE seems to look for.

Let's briefly look at how the Karma status effect works during its fight: MFE uses skills to inflict Karma (implied to be Bad Karma specifically) on its enemies, but if the enemy wins the clash, it inflicts Karma on its allies instead. When a unit with Karma successfuly hits another unit, its Karma gets transferred onto that unit. If the stone exterior of MFE is broken, it inflicts more Karma on its own allies, and begins targetting them with its own skills. Karma causes whoever has it to take more damage, and when its count reaches 108, the unit will instantly die.

With all of that laid out like that, here's how I understand what's going on. The Offerings done for MFE have the same "purpose" as in actual Buddhism - that being gaining merit and good karma, mechanically represented by getting rid of the (bad) Karma status effect. However, it's the nature of these Offerings that is the red flag - MFE rewards violence with good karma, and punishes weakness and insubordination with bad karma.

My theory on what this means is this: MFE is not a representation of the actual Buddha... obviously. Rather, it's a fake, twisted idol that uses the image of Buddha and concepts associated with it to gather followers and make them do its bidding. Remember the whole thing with its stone, statue-like exterior hiding a fleshy interior? I believe that statue-like look is a mere facade, while the real MFE is the flesh hidden within.

Keep in mind this idea of a fake idol hiding underneath a stone-like mask for when we later discuss the themes.

Now, I want to take a look at the Skill MFE uses to kill whoever has the most (bad) Karma at that moment - Prajñāpāramitā.

From my, again, brief research, the word means "the Perfection of Wisdom" or "Transcendental Knowledge" when translated literally. It's this concept of a perfect way of seeing the nature of reality, a type of knowledge that looks past form, sensations, perceptions, and so on. Themes of emptiness and lack of self appear to be quite important to the concept.

So... what exactly does it mean for MFE to be using this form of transcendental knowledge to effectively punish those who collect too much Bad Karma? Well, there is a possible hint to what happens in the unused texts for its MD interaction. This unused text reads:

"You close your eyes and focus on the sound. What is it saying? This thing is uttering thoughts. Empty oneself by verbalizing one’s thoughts. Expel everything within so that nothing remains. That is the statue’s way of forgetting the self. You sense yourself disappearing as well."

I think this makes it quite clear. When someone in MFE's vicinity accumulates too much Bad Karma, it effectively tells them how to reach that transcendental knowledge. How to forget one's self. How to destroy everything inside until nothing but emptiness remains. And just like that, whoever was told that does as told, and disappears without a trace.

It's a twisted take on this idea, turning the concept of reaching spiritual awakening through kindness and good deeds, into one of dangerous forbidden knowledge forced onto whoever this false idol deems its opposition.

Now, let's take a brief look at the names of the Lust Skills and Passives, and what they may mean.

Expound Sutras (grants Attack Power to allies) - the act of presenting or explaining sutras, aka scriptures. Could be interpreted as MFE presents its rules and scriptures as a way to bolster its followers' resolve.

Mahāsrī (gives Protection to target) - seems to be a reference to Lakshmi, a Hindu goddess of prosperity among other things.

Svāhā (gives Damage Up to target) - seems to be a reference to Svaha, the Hindu goddess of sacrifices.

The above two skills are interesting, as they reference Hinduism rather than Buddhism. My interpretation of that is that MFE, as a false idol, is "borrowing" the visages of other deities to give blessings, once again enforcing this idea of using facades of true god-like beings to exert power over others.

Dhyāna (inflicts Power Down and halves debuffs on self, also the name of the passive giving it 10 Protection) - a method of meditation that is meant to destroy states of mind that prevent the reaching of true awareness and detachment. Could be interpreted as MFE using this form of meditation to expel debuffs from itself, and instead inflicting them on its enemies, as well as it using it to protect itself from harm to its concentration.

Anatman (passive that activates when the interior is exposed) - a doctrine that claims nothing is truly unchanging or permanent. MFE entering this state of Anatman when its facade is broken could mean that the "true" nature of this false idol is one that is a lack of permanent self or essence, thus having to use the image of another figure to exert power. Keep that idea of one's nature being a lack of self in mind.

Nirmāna (passive that activates when the exterior recovers) - from my understanding, this refers to Nirmāṇakāya, the physical manifestation of Buddha. This seems to symbolize MFE returning to its facade, hiding its real identity under the visage of Buddha.

Okay, that was a lot. Let's take a look at the information we have on MFE from its Abno Logs and MD event.

From the Logs, we get a further confirmation that MFE's followers are obligated to protect it, and that when they fail, MFE starts punishing them. MFE is also outright called an idol of worship, and we learn that the "Karma" it uses manifests physically as a ring attached to those who accumulate it.

From the MD Event, we get to learn a few more things.

One - MFE uses mantras to verbalize its own thoughts to empty itself, further driving home that its true nature is one of emptiness, of lack of self or essence. We also learn that this chanting is not "joyous" and it's imbued with a "curse", once again twisting a concept tied to spiritual awakening in Buddhism into something much more negative.

Two - MFE is capable of judging people on whether they are "worthy" or not, as it denies giving up its ring if you fail the skill check. This further points to its judgemental and punishing demeanor towards its followers.

Three - The statue itself is described as "forever still", unmoving regardless of what happens around it. An unchanging self as a facade to an interior described as impermanent and empty.

Now, that was. A lot. If you made it this far, you are very brave and I'm proud of you. Let's actually lay out the themes My Form Empties touches upon.

The first theme I believe is important here is the idea of a false idol. This concept of something ungodly, fake, taking on the visage of a deity, of someone in power, to control others to do its bidding. In a broader sense, it's the concept of faking the position of authority for the sake of furthering one's goals.

The second theme I want to point out is the impermanence of essence, the lack of self. This idea of expelling everything within oneself, of forgetting one's self, so that one's true nature is simply emptiness. The concept of no true identity behind the mask, only nothingness.

Finally, the third theme I want to note is the idea of retribution. Of punishing acts that go against oneself. What goes around, comes around. That somewhat simplified concept of karma that is more common in western pop culture.

Alright, got all that?

Good. We can actually move on to the E.G.O itself now. (I'm sorry if you're at this point, I genuinely didn't want this analysis to be longer than Hex Nail's, but fuck man My Form Empties turned out to be a fascinating Abno to dig into.)

From my brief research, the phrase "Ya Śūnyatā Tad Rūpam" translates to "whatever emptiness there is, that is form", which seems to be a quote from the Heart Sutra (what MFE is inspired by).

During her Awakening attack, Outis says the following line: "Karma shall find its way back to you, and rest atop your head.", which is Incredibly Interesting. First of all, we have the theme of retribution in the form of Karma. This idea that the retribution of one's actions will inevitably come for whoever commited a wrongdoing. However, that's not all.

The phrasing of "rest atop your head", combined with the replacing of the khakkhara MFE uses with a more standard-looking blade brings to mind the story of the Sword of Damocles. A sword that hangs above the head of someone in power, reminding them that despite their great fortune, the cruelty they had to commit has put them in constant danger.

This is then combined with Outis performing an attack animation that heavily resembles that of MFE's Prajñāpāramitā attack, which we discussed earlier.

Now, there are two ways I believe this can be interpreted in.

One is Outis being the one seeking retribution. The other is Outis being the one on the recieving end of that retribution. From what we know of Outis's source, I believe we're dealing with the latter.

Outis has done something horrible in her past, which is extremely likely from the little bits we know of her thus far. This has caused a target to be put on her back, as it's not unreasonable to think either a specific person or whole factions are hoping she pays for what she's done, that retribution comes and punishes her for what she's done.

And she knows it. This way of being able to see her true reality, of knowing that she'll get what's coming to her sooner or later, this "forbidden knowledge", is a source of anxiety for her. Her Sword of Damocles, if you will.

Moving on, during her Corrosion attack, her dialogue line is "Fall silent… As if there were no suffering in the first place…", which is so fucking loaded that I don't know where to even begin.

This idea of ignoring suffering, of staying quiet despite obvious harm taking place. Is Outis here talking about the suffering of others? How she stayed silent as her actions caused immesurable harm to other people? Or is Outis here talking about her own suffering? How she has to stay silent and ignore her own pain to put on a brave, stone-faced mask?

The animation of the attack here is also interesting. While it still mimics MFE's Prajñāpāramitā attack, it's not actually directed against opponent. Outis directs the attack onto herself, causing her facade to fall away one by one. Clothes fall away, stone cracks, and what's revealed is the fleshy interior not unlike MFE's. This reveal of the emptiness within is what harms the opponent, rather than the blade itself.

Is this symbolic of Outis revealing that under her mask, under this facade of a military commander, there's no true identity beneath? That she truly is the Nobody she calls herself?

Let's get into the Sin Analysis part. If you are still here, I appreciate you, and I'm so sorry this is probably genuinely like twice as long as Hex Nail.

Ya Śūnyatā Tad Rūpam's Sin Affinity is Lust. It's a somewhat weird choice, but I think this ties back to MFE's first theme. By using this E.G.O, Outis takes on the emotional state of a false idol, of a fake authority, someone who puts on a facade to achieve something. The usage of Lust here could signify that that's the main motive for putting on this facade, for Outis to fulfill whatever goals she may have.

While it's possible that Lust Affinity here could imply some form of indulgence, I personally don't think that's really the case here. I believe that here Lust Affinity is meant to specifically represent the motive of fulfilling one's personal goals through the act that the E.G.O represents, that being becoming a false figure of authority.

Sin Resources-wise, Ya Śūnyatā Tad Rūpam requires equal amounts Lust, Sloth, and Pride.

Lust, like I mentioned when discussing the Affinity, likely represents Outis entering this state of mind to fulfill her own personal goal. I think the important part of Lust's usage here is the emphasis on these goals being personal. Whatever led her to take on this facade was likely something she deeply cared about.

Sloth here could represent a few things. One is the inaction in the face of suffering, this act of "falling silent" that Outis references in her Corrosion line. Another interpretation could be Outis's resignation to the inevitable retribution coming her way. She knows that Karma, this Sword of Damocles, is resting over her head, and yet she does nothing to change it. Perhaps she knows that there's nothing she can do, and has thus resigned herself to waiting for the moment that Sword finally drops.

Pride is, perhaps, the most obvious one of these three. To fall into this state of mind, to take on the false authority deception, Outis has to ignore the negative consequences for the sake of focusing on the benefits. She's doing this to fulfill her goals, regardless of the suffering it may bring to others, or the target it may put on her back afterwards.

And, to end it off, let's take a brief look at her Sin Resistances are. And, in all honesty, they seem quite fitting. In this emotional state of going back to decieving others, of putting on the facade of bravado and fake authority for the sake of her own goals, Outis is the most hurt by Sloth and Gloom. The reminder that she has resigned herself to the Karma coming for her, and the idea of dwelling on the fear and stress that inevitability causes her.

...God now that I'm back these really just keep getting longer huh. Sorry about that. If you got this far, congratulations. You get my gratitude and the knowledge that I spent like three hours on this whole post, researching Buddhism included. There's no obligation for you to share, but I would love to know how long this took for you to read.

I wish I could promise my next analyses won't be as long, but let's be honest there's no fucking way I can be sure of that.

#polblr would be uninhabitable if we ever got a real canon anime Adam Mickiewicz or Juliusz Słowacki#but I'm not sure how much sense would it be to put them in bsd tbh#I did draw it once but it's more of a realm of 'wouldn't it be fucked up if...'#personaly I'd go with Tuwim#wouldn't say no to a bsd Gombrowicz too#he'd be fun and quite in line with bsd themes I think three bards feat Norwid and Wyspiański as a whole-ass faction? Gombrowicz to snark at them? There is 0 reason for them to be in BSD proper unless the plot somehow moves directly to Europe. That said, wiki mentions Micky met Goethe - an opportunity for a gaiden-esque story with some vague Buraiha-but-with-travelling-Natsume parallels

everyone has those authors that you would be so unhinged about if they were introduced in bsd right?

mine are: emily dickinson (it might be too late for her but I’m in denial), franz kafka, and any german author but especially goethe (c’mon asagiri give us the rest of the transcendents) and schiller. I’m not able to describe how unhinged I would be if any of them get introduced

@lu-is-not-ok

i read lu-is-not-okay's sin analysis guide and it made me think about outis some more (mainly base outis)

TL;DR for the guide: Each sin's meaning is likely different from the mainstream interpretation of them (e.g. Lust does not necessarily mean being horny), and an identity's skills represent the layers of their psyche (With s1 being the surface layer and s3 being the deepest layer of the mind)

I should note that this draws from my previous theory of Outis's story so it might be needed to check that out to clear any confusion. Also, since Outis's story isn't going to be released for a very long time, this is really just conjecture.

Anyway...

Outis has a sloth s1 (Pulled Blade), a pride s2 (Backslash), and a gloom s3 (Piercing Thrust), right?

Going by the guide, Sloth S1 represents Outis's resignation to her circumstances. She's given up on hopes of ever returning home after the Smoke War, believing it to be totally impossible.

Pride S2 likely alludes to a fatal mistake Outis made out of hubris during the Smoke War, one that could possibly even be the reason why she cannot return home. Since we don't have her story yet, this is more based off of Outis's source material.

In The Iliad, the protagonist Odysseus had been captured by a giant called Polyphemus. When he demanded his name, Odysseus told him his name was "Ουτις" (Outis), which means 'nothing' in Greek. Odysseus later blinded the giant, who screamed "Outis (nobody) is killing me!" (and thus leading the other giants to ignore his pleas) and allowed them to escape.

However, before leaving, Odysseus revealed his true name to Polyphemus in an act of hubris, taunting him. As a result, Polyphemus was able to pray to his father Poseidon to curse Odysseus to “[never] reach his native land, to [never] come once more to his own house and see his friends again” and to “let him come late, in evil plight, with all his comrades dead, in someone else's ship, and find troubles in his household."

Sounds pretty familiar to Outis's predicament, right?

Afterwards, gaining a grudge against Odysseus, Poseidon began sabotaging Odysseus's journey. All of which would have been prevented had Odysseus's arrogance not gotten the best of him.

Returning to Limbus Company Outis, I feel like Pride S2 would represent her invoking catastrophe the same way as Odysseus -- in an act of arrogance, she will make a huge mistake with terrible consequences (perhaps being the reason why she cannot return home?). Could be her revealing her identity to the enemy to brag -> said enemy pulls a few strings and finds a way to prevent her from returning home, or it could be something less 1-to-1 with The Iliad. Either way, the skill would allude to her ignoring the consequences of her actions in that one moment.

Alternatively, it could refer to her participating in the Smoke War, not quite aware of the potential consequences that could result from leaving her home.

Finally, Gloom S3. This one is a bit hard to pin down with actual evidence because, again, we know very little about Outis's actual past. Additionally, nothing really suggests that Outis is "overwhelmed" with negative emotions at the time of this post. In fact, she's known for being the most rational and collected sinner, despite her obsequious attitude towards Dante. (There's probably something from The Iliad that I could connect to here, but I honestly don't know that much about the epic.)

That being said, I imagine it'd have something to do with regret. Whatever conceited mistake Outis made came back to bite her in the ass, and now she can never return home to those that wait for her. Indeed, she would definitely dwell on her unfortunate circumstances even if she is resigned to them. "If only I hadn't let my hubris get the better of me."

As for appearing rational and seeming the exact opposite of "overwhelmed with negative emotions"...

I have nothing to support this, but it's possible that Outis's implied duplicity through her sycophantic behavior towards Dante is a front. She's well aware that all of the other Sinners and Vergil think she's going to backstab them at any moment -- that's the point of it. It's a smokescreen to cover up how she actually feels, which is intense lament due to being unable to see her loved ones ever again.

That doesn't necessarily mean said treachery is "fake", since she could still backstab them (although you could argue that if she really did want to betray them, she wouldn't make it so obvious). It's just that she intentionally uses said sycophancy and hints of disloyalty, however genuine they may be, to mask her actual issues and her past.

By the way, I've heard talks of death threats and/or someone camping out at project moon's office, can someone please share a source on that? I'm genuinely not sure where to look, is all.

What I think is really interesting about the papyrus account of the workers building the tomb of Rameses III going on strike to demand better wages is really fascinating to me because if you look at the description given by the royal scribe you see that there was an attempt to satisfy the workers by bringing a large amount of food at once but that was rebuffed by the workers who declared that it wasn’t just that they were hungry at the moment but had serious charges to bring that “something bad had been done in this place of Pharoah” (is poor wages and mistreatment). They understood themselves as having long term economic interests as a -class- and organized together knowing that by doing so they could put forward their demands collectively. It so strongly flies in the face of narratives that are like “in this Time and Place people were happy to be serve because they believed in the God-King and maybe you get some intellectual outliers but certainly no common person questioned that”. If historical sources might paint that sorta picture of cultural homogeneity it is because those sources sought not to describe something true but invent a myth for the stability of a regime.

@lu-is-not-ok

A VERY DISORGANIZED AND WEIRD MESS OF THOUGHTS THAT ARE ALL RELATED TO THE SODA EGO SOMEHOW

So wellcheer’s story is like, this employee getting drugged and taken aboard a ship, and eventually coming to enjoy his work there, finding it better than working in the city. In general this reads to me as the escapist fantasy of the employees, wanting something that’s more fulfilling, more satisfying, hoping for a change. While I think Hong Lu having it is somewhat self explanatory, I think we need to consider Ryoushuu as well, since both can provide context for one another. I will also bring up the fact that someone pointed out they could correlate to the types of work that give grape wellcheers, those being attachment(being kind and friendly) and repression(denying the abnormality in some way)- which I didn’t quite agree with at first, but I think I understand better now that yes, it’s likely. With that out of the way~! Let’s talk about Hong Lu, since he’s the one we understand the most about! These are not clean sections by the way. They’re ramblings of a mad man.

Keep reading

Outis Base EGO Sin Analysis

Right, I made this blog specifically to analyze her sins… and promptly forgot to do that!

For the meanings of each sin, I’ll be largely referring to this post from @lu-is-not-ok​ (its a very good post, do check it out!)

I originally meant to do her base ID and EGO in the same post, but, the EGO alone goes on for a while. (I’ll probably write up the base ID tomorrow)

Keep reading