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The Importance of Teaching Women About Their Religious Affairs

Abū Saʿīd al-Khudrī (may Allah be pleased with him) reported: Some women requested the Prophet ﷺ to fix a day for them as the men were taking all his time. فيه: أَبُو سَعِيدٍ الْخُدْرِىِّ، قَالَتِ النِّسَاءُ: يَا رسول اللَّه غَلَبَنَا عَلَيْكَ الرِّجَالُ، فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ، Thus, he promised them one day for religious lessons and commandments. فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ، فَوَعَظَهُنَّ، وَأَمَرَهُنَّ، Ibn Baṭṭāl, Sharḥ Ṣaḥīḥ al-Bukhārī 1/178 #39 ابن بطال، شرح صحيح البخارى ١/١٧٨ #٣٩ https://shamela.ws/book/10486/149 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

“If you have been brutally broken, but still have the courage to be gentle to others then you deserve a love deeper than the ocean itself.”

— Nikita Gill

“I just want to be with someone who doesn’t disappear when love gets tough.”

— j. iron word

:قال الإمام الألباني رحمه الله تعالى

قد يكون الشخص سلفيًّا في عقيدته ولكنَّه ليس سلفيًّا في تربيته وسلوكه

(سلسلة الهدى والنور، شريط رقم: 781)

Al-Imam Al-Albānī raḥimahullāh said:

“A person may be Salafī in his beliefs but not Salafī in his upbringing and behaviour.”

(Silsilah Al-Hudā Wan-Nūr, Tape No. : 781)

Ibn Kathīr (رحمه الله) said,

فلا ألفة بين روحين أعظم مما بين الزوجين

"No love [or intimacy] between two souls is greater than that which is between the spouses."

[تفسير ابن كثير]

كيف كانت تجربتكم مع الحب؟

الافضل هو عدم تجربته وابقاء القلب طاهرا الى ان يكون اول من يدخله هو الزوج .. هكذا عاشت

نساء فاضلات على مدى قرون ، كان هنالك قصص ولكن ليست في مجتمع المؤمنات الصادقات

How was your experience with love? The best thing is not to try it and keep the heart pure until the first person to enter it is the husband. This is how virtuous women lived for centuries. There were stories, but not in the community of true believers.

What Happened To Your Du'ā?

Abú Saʿīd al-Khudrī reported: The Prophet (ﷺ) said: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، قَالَ: سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ، قَالَ: قَالَ أَبُو سَعِيدٍ: قَالَ نَبِيُّ اللَّهِ: “There is no Muslim who calls upon Allah, “ مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ without ithm (ie: sin), لَيْسَ فِيهَا إِثْمٌ، or cutting family ties in it, وَلَا قَطِيعَةُ رَحِمٍ، but that Allah will give him one of three answers: إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ: He will quickly fulfil his supplication, إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، He will store it for him in the Hereafter, وَإِمَّا يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، or He will divert an evil from him similar to it.” وَإِمَّا أَنْ يَكْشِفَ عَنْهُ السُّوءَ بِمِثْلِهَا "، They said, “In that case, we will ask for more.” قَالُوا: إِذًا نُكْثِرُ يَا رَسُولَ اللَّهِ (He ﷺ) said: “Allah has even more.” قَالَ: «اللَّهُ أَكْثَرُ» Ibn Abī Shaybah, al-Muṣannaf 6/22 #29170 إبن أبي شيبة، مصنف ٦/٢٢ #٢٩١٧٠ https://shamela.ws/book/9944/33045 @ilmtest [https://t.me/ilmtest]