I Love How Stede Talks (and I Think This Is Why He’s Sometimes Hard To Get Right), Because He’ll

I love how Stede talks (and I think this is why he’s sometimes hard to get right), because he’ll use florid language and then punctuate it with a simple (often more modern) phrase. Such as:

“Due to Roach’s immoderate use of the citrus…we now have to go grocery shopping.” It comes across as both erudite and straightforward, and the humor is in that juxtaposition (which also communicates his inherent bitchiness).

🚨 We Need Your Kindness to Survive 🚨

Hello, My name is Mosab Elderawi, and I live in Gaza with my family. Life here has become harder than I ever imagined, and I’m writing this with hope in my heart that you might hear our story.

The ongoing war has devastated my family. We’ve lost 25 family members—each one a beloved part of our lives, taken too soon. I miss them deeply—their laughter, their presence, their love. Every day is a reminder of this unimaginable loss.

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We are now facing daily challenges to survive—things that most people take for granted, like food, clean water, and a safe place to sleep. The harsh realities of life here have replaced our dreams with the constant fight for survival.

Our Current Situation:

💔 Lost Stability: The war has left us without work or a stable source of income. 🍞 Basic Needs: Food and water are becoming harder to afford with rising prices and scarce resources. 📚 Dreams on Hold: Like so many here, my family’s dreams have been replaced by the need to simply survive. 😢 Unimaginable Loss: Losing 25 loved ones has left a void that can never be filled.

How You Can Help:

I’m sharing our story with the hope that someone out there might care. Even $5 can make a big difference for us, and if you’re unable to donate, just reblogging this post can help spread the word.

Your kindness, no matter how small, is something we’ll never forget.

What This Means to Us:

Your support is not about changing our entire situation—it’s about giving us a little relief, a little hope, and a way to keep going. We are not asking for much, and we understand if you can’t donate. Sharing our story is just as valuable to us as a donation.

Thank you for reading this far. It means the world to us to know that someone is listening. Your kindness gives us strength and helps us believe in a better tomorrow.

With all our gratitude, Mosab Elderawi and Family ❤️

✅️ Vetted by ✅️

@gazavetters, my number verified on the list is ( #309 )✅️

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Donate to Help me saving who's left of my family, organized by Mosab Derawi

Hello Everyone, I am Mosab Suleiman Al Derawi, 28 years old, my wife Nadine Adel A… Mosab Derawi needs your support for Help me saving who's

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cvpoftea

6 months ago

i think that the love we lost always come back to us eventually.

yesterday i went to visit my grandparents. they live in a minuscule town and for the first time in years there was a country fair. the inhabitants are all old people in retirement, so obviously all of them were super excited.

i invited my two flat mates whom i'm very friend with. my grandparents were a bit worried we'd get bored, but we had a great time. they welcomed us in their house, asked if we wanted some tea, my grandma was a seamstress so she made little pouches to gift to the participants, and she gave three to us. she invited us for lunch another day, and my grandad gave us a lift to the station and waited for the train to arrive. they were very lovely and cute.

one of my flatmates lost all of her grandparents and she said she almost cried when my grandma gave her the gift. that made me genuinely smile and filled my heart with warm joy. that the affection and the love and the "have you eaten well?" and the smell of a cake and the handmade gifts and the kisses on the cheeks she thought she lost forever came back, even for a single day.

love always finds a way to come back.

Depicting Real World Religions Alongside Constructed Religions

Maya asked:

Hi WWC! Thank you so much for this blog, it's an infinitely wonderful resource! Do you have any suggestions for how I can balance representation of real religions with fantasy religions, or should I avoid including these together? Does the fact that certain things bleed over from our world into the fantasy world help legitimize the appearance of real world religions? I feel like I can come up with respectful ways to integrate representation in ways that make sense for the worldbuilding. For instance, no Muslim characters would practice magic, and both Jewish and Muslim characters would conceive of magic in ways that fit their religion (rather than trying to adapt real religions to fit my worldbuilding). I also have some ideas for how these religions came about that fit between handwave and analogous history (though I realize the Qur'an is unchangeable, so I'm guessing Islam would have come about in the same way as IRL). BTW—I'm referring to humans, not other species coded as Muslim or Jewish. I may explore the concept of jinns more (particularly as how Muslims perceive fantastical beings), but I definitely need to do a lot more research before I go down that road! Finally, I saw a post somewhere (*but* it might have been someone else's commentary) suggesting to integrate certain aspects of Judaism (e.g., skullcaps in sacred places/while praying, counting days from sundown instead of sunset) into fantasy religions (monotheistic ones, of course) to normalize these customs, but as a non-Jewish person I feel this could easily veer into appropriation-territory. *One of the posts that I'm referring to in case you need a better reference of *my* reference: defining coding and islam-coded-fantasy

[This long ask was redacted to pull out the core questions asked]

"Both Jewish and Muslim characters would conceive of magic in ways that fit their religion (rather than trying to adapt real religions to fit my worldbuilding)."

Just a note that while having religion be part of magic is a legitimate way to write fantasy, I want to remind people that religious characters can also perform secular magic. Sometimes I feel like people forget about that particular worldbuilding option. (I feel this one personally because in my own books I chose to make magic secular so that my nonmagical heroine wouldn’t seem less close to God somehow than her wizard adoptive dad, who is an objectively shadier person.) I’m not saying either way is more or less correct or appropriate, just that they’re both options and I think sometimes people forget about the one I chose. But anyway moving on—

Your decision to make the water spirits not actual deities is a respectful decision given the various IRL monotheistic religions in your story, so, thank you for that choice. I can see why it gets messy though, since some people in-universe treat those powers as divine. I guess as long as your fantasy Jews aren’t being depicted as backwards and wrong and ignoring in-universe reality in favor of in-universe incorrect beliefs, then you’re fine…

"I saw a post somewhere (but it might have been someone else's commentary) suggesting to integrate certain aspects of Judaism (e.g., skullcaps in sacred places/while praying, counting days from sundown instead of sunset) into fantasy religions (monotheistic ones, of course) to normalize these customs, but as a non-Jewish person I feel this could easily veer into appropriation-territory."

That was probably us, as Meir and I both feel that way. What would make it appropriative is if these very Jewish IRL markers were used to represent something other than Judaism. It's not appropriative to show Jewish or Jewish-coded characters wearing yarmulkes or marking one day a week for a special evening with two candles or anything else we do if it's connected to Jewishness! To disconnect the markers of us from us is where appropriation starts to seep in.

–Shira

To bounce off what Shira said above, the source of the magic can be religious or secular--or put another way, it can be explicitly granted be a deity or through engagement with a specific religious practice, or it can be something that can be accessed with or without engaging with a certain set of beliefs or practices. It sounds like you’re proposing the second one: the magic is there for anyone to use, but the people in this specific religion engage with it through a framework of specific ideas and practices.

If you can transform into a “spirit” by engaging with this religion, and I can transform into a “spirit” through an analogous practice through the framework of Kabbalah, for example, and an atheist can transform through a course of secular technical study, then what makes yours a religion is the belief on your part that engaging in the process in your specific way, or choosing to engage in that process over other lifestyle choices, is in some way a spiritual good, not the mechanics of the transformation. If, on the other hand, humans can only access this transformative magic through the grace of the deities that religion worships, while practitioners of other religions lack the relationship with the only gods empowered to make that magic, that’s when I’d say you had crossed into doing more harm than good by seeking to include real-world religions.

Including a link below to a post you might have already seen that included the “religion in fantasy worldbuilding alignment chart.” It sounds like you’re in the center square, which is a fine place to be. The center top and bottom squares are where I typically have warned to leave real-world religions out of it.