Warning about @/jesusrules, I was followed by them so they may be going around the occult/witchy side of Tumblr, likely with focus on Infernal practices. Their whole blog is bigotry, nationalism and conspiracy theories.
đ Flow/ Flux: Phase of incoming water. Good for growth, luck, new beginnings. Can be paired with Crescent Moon for better results. đ High Tide: When water reaches its highest level, every 12 hs. Gives extra power, strength, for notorious results. Can be paired with Full Moon for better results. đ Ebb/ Reflux: Phase of outgoing water. Good for banishing, destroying, cleansing. Can be paired with the Waning Moon for better results. đ Low Tide: When water reaches its lowest level. Good for psychic powers, meditation, new ideas and thoughts. Can be paired with New Moon for better results.
đ Neap Tide: This occurs twice a month, in the First and Third quarters of the Moon. The difference between high and low tide is less than usual. This is because the Earth, the Sun and the Moon are in a right angle and the Sunâs gravitational pull counteracts the one from the Moon. This is a good time for relationships, love, bindings and such.Â
đ Spring Tide: This occurs twice a month too, approximately at Full Moon and New Moon. The difference between high and low tide is bigger than usual, because the Sun and Moon are lined with the earth and their gravitational pulls reinforce each other. During this phenomenon, you can give an extra-boost and extra power to all your spells.
đThis is from my grimoire, based on many sources and some research iâve done myself, plus my personal studies. If you have any questions just message me or send me an askđ
đWith love, Naođ
(from my personal grimoire) this may be a little long, so here we goooo
Tools of the Trade// ⢠Shark Teeth: Location, curses, glamours ⢠Anchovies: beauty ⢠Coral: emotions, healing, vivid dreams ⢠Crab: protection ⢠Fish: protection, fertility ⢠Oyster:  fertility, love ⢠Salt; cleansing, dispels evil ⢠Sand: dreams, grounding, cleansing ⢠Sardines: beauty ⢠Seaweed: prosperity, good luck ⢠Sea Horse: luck, love, understanding ⢠Sponge: cleanses negative emotions ⢠Water: dreams, cleansing, healing ⢠Aquariums: ward away bad luck ⢠Hag Stone: see the unseen, protection ⢠Seaglass: change, purification
Water Types and Uses// ⢠Sea Water: cleansing, banishing ⢠Lake Water: secrets, divination ⢠River Water: transformation, change ⢠Storm Water: strength, chaos ⢠Rain Water: creativity, inspiration ⢠Swamp Water: patience, stagnation ⢠Flower Vase Water: nourishing, growth
Seashell Types and Uses// ⢠Abalone: general use ⢠Clam: purification, love ⢠Conch: love ⢠Cone: protection ⢠Cowrie: prosperity ⢠Whelks: positive change ⢠Limpet: courage ⢠Scallop: travel ⢠Sand dollar: good luck
Sea Creatures and what they mean// ⢠Barracuda: go your own way ⢠Bass: balance ⢠Carp: love ⢠Catfish: power of words ⢠Clam: love ⢠Coral: protection ⢠Crab: sensitivity ⢠Crayfish: face your fears ⢠Eel: new journeys ⢠Electric Eel: perception ⢠Goldfish: peace ⢠Jellyfish: cooperation ⢠Moray Eel: observe ⢠Mussel: perseverance ⢠Octopus: intellect ⢠Salmon: persistence ⢠Sea Anemone: new tides ⢠Sea Shell: feminine power ⢠Sea Horse: chivalry ⢠Shark: relentless ⢠Squid: shapeshifting ⢠Starfish: follow your own path ⢠Stingray: stay on target ⢠Beluga Whale: creative spirit ⢠Dolphin: new promise ⢠Humpback Whale: birth ⢠Manatee: trust ⢠Orca: creative depths ⢠Sea Lion: imagination ⢠Seal: dream activity ⢠Walrus: psychic touch ⢠Whale: inspiration
To Make Sea Water// ⢠Sea salt ⢠Sea Shells ⢠Moon Water ⢠Beach Sand
To make Ocean Powder (my take on cascarilla powder) for protection/purification// ⢠Sea Shells ⢠Egg Shells ⢠Sea Salt ⢠White Sand ⢠Grind em up in a mortar and pestle
To make a Sea Witchâs Bath// ⢠Sea Salt ⢠Rosemary ⢠Sea Shells (to set on the edge of tub) ⢠Blue candle (to set on edge of tub)
Crystals good for Sea Witches// ⢠Aquamarine ⢠Blue Lace Agate ⢠Blue Chalcedony ⢠Larimar ⢠Blue Aragonite ⢠Lapis Lazuli ⢠Azurite ⢠Skagway Jasper ⢠Hemimorphite ⢠Canvasite
Plants/herbs good for Sea Witches// ⢠Grapes ⢠Lettuce ⢠Jasmine ⢠Lotus ⢠Kelp ⢠Cucumber ⢠Seaweed ⢠Chamomile ⢠Nightshade ⢠Hemp ⢠Orange ⢠Willow ⢠Lemon ⢠Watercress ⢠Melons ⢠Hops ⢠Pansy ⢠Skullcap ⢠Orris Root
Mermaids// http://thecuriousviolet.tumblr.com/post/124996552227/mermaids
Selkies// http://thecuriousviolet.tumblr.com/post/125175490222/selkies
Kelpies// http://thecuriousviolet.tumblr.com/post/125211823552/kelpies
I don't know if I just haven't encountered it yet, but I haven't really seen anyone talking about or acknowledging something that's neither Unverified Personal Gnosis or Shared Personal Gnosis, but rather a third thing: Personal Group Gnosis.
PGG emerges from a small group of people having similar experiences to each other, which may or may not resemble anything that people outside of the group are experiencing.
This isn't inherently a bad thing. But among those who lack critical thinking skills, it can lead to some real trouble if they conclude that their similar experiences means that they're uncovering an actual objective truth, regardless of whether it's congruent with anything anyone outside of the group is experiencing.
One thing that many people fail to account for is the fact that they and their group generally share many of the same preconceptions and biases. For example, a group of younger Wiccans are very likely to believe in now-debunked ideas such as the great goddess hypothesis and the witch cult hypothesis. They'll believe in the existence of pagan gods, but they'll probably have a Christian-influenced understanding of divinity and morality, with little to no comprehension of the role that animism played in the development of pre-Christian traditions, nor with any real appreciation for how different values influenced the stories that people told about gods and other spirits.
They might even be exposed to similar media, which gives them all similar ideas about gods, spirits, and history. Even if they don't directly engage with the most popular media, it can still reach them through second or third hand exposure.
They're also likely reading the same spiritual, occult, and esoteric writers; or at least, reading people who have very similar ideas to one another.
And finally, since they're most likely friends and therefore trust each other, they are naturally biased toward accepting each other's experiences as valid, and working them into their own mental maps of the spiritual or metaphysical world.
In short, they're all primed to have very similar experiences to each other.
Without awareness that exposure to similar ideas can influence similar mystical experiences, it's very easy for a small group like this to generate a sort of shared map of reality that they feel justified in regarding as absolutely, objectively true.
It's at this point that people begin to feel confident telling you that if you just talked to your gods about what they're claiming, your gods would absolutely confirm them to be true. And if they don't, you were never really talking to those gods.
Having one's entire internal map of reality dictated by Personal Group Gnosis can be incredibly dangerous. It alienates you from the rest of the world by making you feel as if the only people you can trust are those who agree with your PGG. It can make you see outsiders as spiritually inferior, especially if they disagree with you outright. It can even encourage conspiracy thinking, because attributing what outsiders believe (or apparently believe) to the actions of a malicious conspiracy is a very common rationalization.
In other words, this is how you get a cult.
Now, a lot of people won't recognize it as a cult (and some will vehemently deny it's a cult) because it might not have a clear leader (though there's almost certainly a small number of people who have the most influence), and it probably doesn't have a financial goal. However, the destructive capacities of small groups of people living in their own reality cannot be denied. Members who don't go along with the group's accepted model of reality are often treated harshly, and are frequently targets for harassment. They may say that if you don't like it you can just leave, but let's be real, that's no simple matter if you believe that these are the only people with a real grip on reality, or if these people are basically your only friends, or even just your only friends who share your spiritual beliefs.
(If you're in this kind of situation? My advice is to start making more friends outside of this group. You don't have to cut yourself off from this group cold turkey; you can just start hanging out with other people more.)
Now, I'd like to emphasize that none of this is to say that PGG is inherently bad; I am only pointing out that it can be incredibly dangerous for people who lack knowledge, perspective, and critical thinking skills. Additionally, a group where there's a lot of this going on can be very dangerous for those who desperately just want to belong and get along, and push themselves to adopt their groups popular beliefs for fear of consequences.
Just like a single person's UPG doesn't dictate reality for everyone, neither does a single group's gnosis. PGG isn't inherently any better or more "correct" than UPG.
On this blog, weâve talked about why witches might want to work with spirits, types of spirits they might work with, and the proper etiquette for establishing a relationship with a spirit. What we havenât yet talked about is one of the most important, but sometimes most frustrating, elements of spirit work: communication.
There are several methods you can use to communicate with spirits, depending on your skills, preferences, and comfort level.
The most organic way to receive messages from spirits is to wait for physical signs in your environment.
The concept of synchronicity was first introduced by Carl Jung. A synchronicity is a âmeaningful coincidenceâ â a seemingly random event that feels meaningful to the individual. For example: crows have a lot of spiritual significance to me, and whenever I see or hear one it has a very specific meaning for me.
Another way a spirit might send you a sign is by surrounding you with physical reminders of them. Iâve most often experienced this with deities. If a new deity is reaching out to me, Iâll see images of them in places I wouldnât expect to and may hear their name mentioned over and over again around me.
In her book The Angel Code, Chantel Lysette encourages readers to ask for physical signs when they connect with spirits, as a way to confirm that this is a genuine spiritual experience. This is something that has really stuck with me, and has become common practice in my spirit work. It can be very powerful to see signs in your mundane life that validate your spiritual experiences.
One easy way to communicate with spirits is to use your favorite divination method. (Iâve already done a whole post on divination, so Iâm not going to spend much time on it here.) When using divination to communicate with a spirit, address your questions to them by name. From there, proceed as you normally would.
One thing to keep in mind when using divination to communicate with spirits is that the communication will be limited by the divination method you use. If youâre using a pendulum, you can only ask yes or no questions. If youâre using a tarot or oracle deck, the spirit will be limited to the cards in that deck when theyâre trying to answer. This isnât necessarily a bad thing, but it is something to keep in mind.
This is a little bit different than other divination methods, because in this case youâre actually connecting directly with the spirit in order to write down messages from them. Automatic writing is the act of allowing your hand to write out a message without focusing on the words â the idea is that your hand will be guided by the spirits in order to write down their message for you. Some people believe that you should use your non-dominant hand for automatic writing, as this is your âreceptiveâ hand. Channeled writing is the act of receiving a message through your psychic senses, which you then write down. Automatic writing is a type of channeling, but not all channeling is automatic writing.
I personally prefer channeled writing, simply because I find it more comfortable. Some witches prefer automatic writing because it bypasses your conscious mind, thus making it less likely that youâll unknowingly âeditâ the message. However, automatic writing can be a little bit harder to learn, so Iâm going to focus on channeling here.
To channel a message from a spirit, you will need something to write with â a notebook and pen/pencil works, but so does a laptop with a word processor or even the notebook app on a smart phone. You will also need to enter a light trance state (this is the same state of consciousness experienced in meditation), so you might choose to use trance triggers like incense, shamanic drumming, or binaural beats. Begin by creating a protective space around yourself. (This is just to make sure only one spirit comes through at a time.) Invite the spirit you want to receive a message from into your space. Enter a trance and open yourself up to whatever it is they have to say. Donât think about the words that come to you â simply write them down. You can analyze the message later, after your trance has ended.
If you have a specific question you need an answer to, you can receive an answer to that question in a meditation. Likewise, if you want to connect with a certain spirit, you can do so through meditation.
This is fairly straightforward. Prepare for meditation in the way you normally do â light incense or candles and play music if youâd like, and make sure you have a comfortable place to sit or lay down. Before you begin to meditate, speak your intention out loud. This could be as simple as saying, âMy intention for this meditation is to connect with [insert spiritâs name],â or âMy intention for this meditation is to receive an answer from [insert spiritâs name] about [insert topic here],â or it could be an elaborate prayer.
From there, meditate as you normally would. Focus on the spirit youâre trying to connect with or, if you have a specific question, focus on that question. Whenever I do this, I often receive an answer in a sudden information download â suddenly the answer to my question is clear and obvious.
A pathworking is a specific type of meditation where you go on a psychic journey, usually with a specific goal in mind. I like to think of pathworking as the halfway point between meditation and astral travel. With pathworking, you are still anchored to your physical body, but your consciousness is able to make a journey into the astral world.
There are two important elements to a pathworking: a clear entrance/exit point and a way to retrace your steps. Pathworking journeys are typically cyclical â there is both a journey out and a return where you go back the way you came. This makes it easier to fully return your consciousness to your body, and failing to do so can cause you to feel disoriented upon the return.
A very common entrance/exit point is a door or gate which you use to enter and exit the astral realm. Sometimes itâs more of a home base â for example, my entry point is a rocky beach. Iâve also heard of people using a tree, or even The World Tree, as their entry point. Whatever imagery you choose, make sure youâre able to find your way back to it. If youâre worried about getting lost, author Thea Sabin recommends using âthe Theseus trick.â Like in the myth of Theseus and the Minotaur, you can tie a golden thread or rope to your entry point and the other end to your astral body. If you get lost, you can follow the thread back.
If you want to try pathworking, make a rough âroad mapâ of your journey beforehand. This doesnât have to be super specific, but it should contain the following: a goal for the pathworking (such as to connect with a certain spirit), an entry/exit point, and a general idea for the route youâre going to take.
Perhaps the most direct route, astral travel (also called âspirit flight,â âsoul flight,â or âhedge ridingâ) involves sending your spirit or consciousness into the astral realm/spirit world. Astral travel is not a beginner technique. This method should only be used by witches who have experience with meditation, pathworking, and other altered states of consciousness. The major advantage of astral travel is that youâre visiting the spirits on their own turf, which means you can communicate with them much more clearly and directly.
Iâll talk about both pathworking and astral travel at length in my next post. In the meantime, know that it is an option but that I only recommend it for intermediate to experienced witches, and even then only after some serious research into how to do it safely.
No matter which method you use, here are some basic rules to keep you safe and comfortable during your communication.
Cleanse before you begin. The best way to make sure youâre talking to the spirit you want is to clear out any other nasties before you begin. There are lots of ways to cleanse your space, from incense to sound baths to sweeping with a ritual broom. Use your favorite method to energetically tidy up before you try to contact anybody.
Use protection. A few safety precautions never hurt anyone, and theyâre a good idea if youâre going to attempt one of the more involved methods of communication, like channeled writing or astral travel. The salt circle is an oldie but a goodie â once youâve set it up, only spirits you invite can enter the circle. (But please donât sprinkle salt on the ground outdoors â this hurts plant life! Use another protective substance, like rosemary, to form the circle instead.)
Know who youâre talking to. It may not be in your best interest to chat it up with whoever presents themselves. Not every spirit has good intentions. I speak from experience when I say that opening the lines of communication to whoever is around is not the best idea. Be clear and specific with which spirits you invite into your space, and donât open the door to spirits who make you uncomfortable. This is part of the reason that having an established relationship with spirits that you know and trust is important.
Donât take things at face value. Something that doesnât get brought up enough in the New Age community is the fact that spirits can and do lie. They can also be wrong, and may give you false information in good faith. Just because a spirit tells you something doesnât make it true. Always do your own fact-checking outside of spirit work.
Donât be the idiot in a horror movie. Use common sense when working with spirits. Use safety precautions (see previous notes about cleansing and protection). Donât intentionally contact negative entities â donât be that guy who buys a Ouija board so he can talk to Jack the Ripperâs ghost. If a spirit gives you bad vibes, tell them politely but firmly to leave. When in doubt ask yourself, âWould a character in a horror movie do this?â If the answer is yes, donât do it. Youâre smarter than that.
Resources:
The Angel Code by Chantel Lysette
Wicca for Beginners by Thea Sabin
Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon
New World Witchery podcast (several episodes, including âEpisode 164 â Irish Folklore and Magic,â âEpisode 161 â Practicing Safe Hex,â and âEpisode 152 â Honoring Ancestorsâ)
âMy Goddesses: How and Why I Work with Mary and Helâ by Kelly-Ann Maddox
A Suggested Satanic Reading List
BIBLE
Genesis 3
Genesis 11:1-9
Isaiah 14:12-14:21
Luke 4:1-4:12 and/or Matthew 4:1-4:11
Revelations
APOCRYPHA AND PSEUDEPIGRAPHA
Enoch 1 (The Book of the Watchers)
Thunder, Perfect Mind
The Testament of Solomon
KABBALAH
Treatise on the Left Emanation by Rabbi Jacob ben Ha-Kohen
The Nightside of Eden by Kenneth Grant
Liber 777 by Aleister Crowley
The Zohar by Moses de Leon
PROTO-SATANISM
TâŚ
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Demon-A-Day: Phenex
Phenex â MARQUIS
Color: Violet
Incense: Jasmine
Metal: Silver
Planet: Moon
Element: Fire (Under Amaymon)
Demonic Enn: Ef enay Phenex ayer
Date (Connolly): March 21-30 (Night time)
Date (Runyon): Sept 23-27
Archangel: Raphael
Origin: Ancient Egyptian Benu bird (Phoenix), also a Fallen Angel, probably from the Order of Dominations as was Marchosias.
Original Text from the Ars Goetia:
The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like a Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the exorcist, which he must not regard, but by-and-by he must bid him to take a human shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be wiling to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governs 20 legions of spirits, And his seal is this, which wear thou, etc.
Other citations of note:
Phenex is a poet and inspires the magician to write and create tomes and works âŚÂ Phenex is a nature spirit, whom inspires a careful pondering of the places of nature and the animals within it.
From Goetia, Luciferian Edition by Michael Ford
Another daemonic muse for the creative. Invoke Phenex during fire baptisms and rebirth rituals including creative path working.
From Daemonolatry Goetia by S. Connolly
All the sources focus on the idea of Phenex being one quick to deceive if you listen too long, but definitely not a demon whoâs going to go out and murder you. Phenex is also known by Pheynex, and the very rare simplification of just Phoenix. Phenex also doesnât happen to exist in any Hierarchies, ah well. Just a Marquis in Solomonâs original texts whoâs lookinâ to get back into heaven.
Demonic Ranking System: Easy Peasy Lemon Squeezy
Phenex is pretty much the closest thing to a piece of cake you could find. sure, there are probably other demons who arenât made of literal fire and whatnot, but all you have to do is tell Phenex you want them to look human and bam. nothing to worry about. theyâre basically a muse, hardly even worth worrying about. Great for a first timer or an artsy person, Iâll say.
Enn:On ca Vepar og na
Other names:Vephar
The Forty-second spirit is Vepar, or Vephar. He appears like a mermaid. Vepar is an excellent spirit to evoke if you want to explore your emotions or behaviors prior to making a change. Good for cursing toxic emotions as well. He governs the waters, and to guide ships laden with arms, armour, and ammunition, etc. He can cause the seas to be right stormy and to appear full of ships. If you're in the Navy and you're stuck in a storm, call on him for calm seas, or to wreck the ships of your enemies. He is also the one responsible for making seas to be rough and stormy. . He's also good at intimidating enemy captains by making them think you're stronger than you may really be. Vepar is responsible for naval warfare. He's watches over the supply ships that bring the armor and weapons to troops. Also he makes men to die in three days by putrefying wounds or sores, and causing worms to breed in them. He governs 29 legions of spirits.
⏊Calm storms and cause storms
⏊Explore inner emotions
⏊Protection in the Navy
⏊Ask him what he will work you on⏊
Enn:On ca Vepar og na
Sigil:Posted above
Plant:Mugwort
Incense:Sandalwood
⏊Green candles or objects
⏊Ask Dutchess/Duke Vepar what he likes⏊
⏊It is important to learn protections before trying to work with any spirits. You can get tricksters and parasites if you don't.
Cleansings- cleaning your space of negative energies. You can burn herbs or incense for this.
Banishings- forcing negative energies out of your space. The lesser banishing ritual is one of the most commonly used.
Warding- wards keep negative energy out of your space. Amulets, sigils and talismans do this.
Set up a your space and do a cleanse and banishing. Have wards up in your home. Meditation is to calm yourself and get your mind ready. The sigil (symbol) is what you draw on paper. The enn is what you chant or say to call forth the spirit.⏊
A basic belief and tenet of Satanism should be the rejection of tyranny, fascism, and oppressive leadership.
To follow the one who rebelled against a tyrannical God and to not also raise your voice and sword against tyrants in power and those who wish to subject others to their will is to stray from what it means to be a Satanist.
The name Azazel only occurs one time in all of the canonical Bible, in Leviticus 16:8-10. As the Catholic Encyclopedia records, this passage explains the ceremony that the Jewish people should perform as part of Yom Kippur, the Day of Atonement.
As a personification of evil, the Jewish Encyclopedia refers to Azazel as "in some degree a preparation" for the idea of Satan. The figure of Azazel is likely pre-Israelite in origin and is probably closely tied to a communal fear for the mountainous desert region that he came to personify.
According to the Nahmanides the scapegoat rite is a symbolic expression of the idea that the people's sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity.
1 Enoch portrays Azazel as responsible for teaching people to make weapons and cosmetics, for which he was cast out of heaven.
In the extra-canonical text the Apocalypse of Abraham (c.1st CE), Azazel appears as an unclean bird who came down upon the sacrifice which Abraham prepared. (This is in reference to Genesis 15:11: "Birds of prey came down on the carcasses, but Abram drove them away" [NIV]).
In the Apocalypse of Abraham, Azazel is described with his own Kavod (Magnificence), a term usually used for the Divine in apocalyptic literature, already indicating the devil as anti-thesis of God, with the devil's kingdom on earth and God's kingdom in heaven. Azazel is also identified with the serpent which tempted Eve.
In De occulta philosophia (1509-1510), Heinrich Cornelius Agrippa: Scale of quaternary: Four Princes of devils in the elements: Azazel: Air
In later lore, he is fallen and is punished by having his nose pierced.
The word "scapegoat" has developed to indicate a person who is blamed and punished for the actions of others.
The illustration depicts him with horns, a pitchfork, a banner, and, of course, a goat. There's a frog on the banner. From Dictionnaire Infernal by Jacques Auguste Simon Collin de Plancy
Hebrew: עֲ×Ö¸××Öľ× ĘżAzÄĘžzÄl
Arabic: ؚزازŮŮ, romanized: ĘżAzÄzÄŤl
Asael
Azael
Azazyel
Azzael
The Adversary
Advisor
The Angel of Darkness
Blender of Eyeshadows
Counselor
The Crafty Adversary
The Crafty Worm
The Cunning Worm
The Fallen Archangel
Forger of Swords
Guardian of Goats
The Lawless One
The Rebel Angel
Seducer of Mankind
The Devil
[Apocalypse of Abraham] Here there is the idea that God's heritage (the created world) is largely under the dominion of evil â i.e., it is "shared with Azazel" (Abr. 20:5), again identifying him with the devil, who was called "the prince of this world" by Jesus. (John 12:31 niv)
Gadriel and Rameel
Some of the fallen angels that are given in 1 Enoch have other names, such as Rameel ('morning of God'), who becomes Azazel, and is also called Gadriel ('wall of God') in Chapter 68. (A source is not cited for this)
Gadreel (Hebrew: ××ר ×××, romanized: Gader ha-el, lit.â'Wall of God') is listed as one of the chiefs of the fallen Watchers. He is said to have been responsible for deceiving Eve. Schmidt lists the name as meaning 'the helper of God.'
Iblis
In Islamic lore, Azazel or Azazeel was the name of Iblis before he disobeyed God by not bowing to humans and was sent from the Earth.
Satan
Origen ("Contra Celsum," vi. 43) identifies Azazel with Satan.
Azaz, as in Azazel, means strength, so the name Azazel can refer to 'strength of God'. But the sense in which it is used most probably means 'impudent' (showing strength towards), which results in 'arrogant to God'. This is also a key point in modern thought that Azazel is Satan. Also important in this identification is the fact that the original name Rameel, is very similar in meaning to the word Lucifer ('Morning Star') which is a common Latin name of Satan in Christianity.
Alchemy
Antimony (use of)
Beauty
Coloring tinctures
Cosmetics
Cunning
The earthly realm
Fatherhood
Forbidden knowledge
Freedom of choice
Goats
Dye making
Herbalism
Knowledge
Magic
Marriage
Metallurgy
Metalworking
Mirror making
Occult arts
Ornamenting the body
Pleasure
Pride
Rebellion
Scapegoats
Seduction
Self preservation
Sensual experiences
Sexuality
Temptation
Warfare
Weapon making
Wisdom
Witchcraft
Abyss, hole, pit
Air
Antimony
Banner with a frog on it
Black
Bracelets
Breastplates
Chain
Coats of mail
Cosmetics
Darkness
Desert
Dragon
Dudael, DÝdâêl (God's Kettle/Crucible/Cauldron)
Dye
Fallen/falling star
Fire
Goat, goat skulls, goat bones
Grapes, grapevine
Herbs
Jewelry
Knives
Metals
Metalsmithing tools
Mirror
Mount Azazel (Jabel Munttar) in the Judaen Desert
Nose piercing
Precious stones
Red
Rough and jagged rocks
Serpent
Shields
Swords
Unclean bird, bird of prey, carrion bird
Uninhabited places
Weapons
Wilderness
His form is described as a dragon with "hands and feet like a man's, on his back six wings on the right and six on the left." (23:7)
Originally, Azazel was one of heavenâs angels, a gloriously beautiful man with wings on his back.
Today, like many demons, Azazel is drawn with red skin, glowing yellow eyes, and a barbed tail. He may also be found wearing goat skulls or dressed in goat bones.
He is a shape-shifter and may appear in any form, including a winged angel.
An unclean bird, bird of prey, carrion bird
Hey do you have any information on Belphegor? I suck at finding info on demons.
Not much, but Iâll give you what Iâve got!
Belphegor is thought to have originated as the Moabite got Baal of Peor or Baal-peor, who is actually referenced rather often in the Bible. Heâs also possibly referenced as Chemosh, the Moabite god of war. Hereâs what I could think of off the top of my head:
Then they attached themselves to the Baâ˛al of Peâ˛or, and ate sacrifices offered to the dead; they provoked the Lord to anger with their doings, and a plague broke out among them.â Psalm 106:27-29
Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree, in its first season, I saw your fathers. But they came to Baâ˛al-peâ˛or, and consecrated themselves to Baâ˛al, and became detestable like the thing they loved. â Hosea 9:10
Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. â 1 Kings 11:7
And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashâ˛toreth the abomination of the Sidoâ˛nians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. â 2 Kings 23:13
Heâs also referenced in the Dictionnaire Infernal as the demon of discovery and invention, and is supposedly meant to be worshiped while on the toilet with offerings of.. well, you get the picture.
âW
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
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