fuck-julian - "I can't sleep id rather die"
"I can't sleep id rather die"

at what point does a man become a man a person a person. i am floating on this rock as any other alien might

150 posts

Latest Posts by fuck-julian - Page 3

11 months ago

adougieation system

i was actually never taught how to dougie, the amarican education system is so bad here

11 months ago

me but it's cause I'm allergic to bananas

fuck-julian - "I can't sleep id rather die"
1 year ago

before the poll, a quick definition of terms:

"mutual" - you found this post from a mutual (on their blog or your dash) "following" - you found this post from someone you're following, but who isn't following you "random" - you found this by scrolling through someone's blog, who you don't follow. this includes people following you "For You" - you found this on the For You page "recommended" - you found this in a "Check out these blogs" popup, or a "recommended" post when looking at a different post "other" - you found this post some other way. comment how? "reblog ✅" - you're going to reblog, queue, or schedule this post "reblog ❌" - you're NOT going to reblog, queue, or schedule this post

with that out of the way:

1 year ago

its so funny when usamericans of all people are like omg usa is 50 countries in a trench coat when you're from a country like india where the first language of people changes atleast 20 times across state lines.

lets be clear though, the establishment of the united states involved a genocide of diverse cultures which is precisely what has made it so uncannily uniform today. from thousands of indigenous languages you now demand everyone speak one. sometimes you'll accommodate spanish at best.

1 year ago

pov: my mom

This Was Original Plan After I Broke My Leg Into Three Pieces, But The Person I Was Texting Yelled At

this was original plan after I broke my leg into three pieces, but the person I was texting yelled at me until I went to the hospital

1 year ago

Love being the baby of the group. It means I've never once had to roll a joint or pack a bowl

1 year ago

what is better than the taste of copper on your teeth after licking the blood off your fingers. the lingering pervading scent filling your lungs as you bathe in your sinful desire.

how dare you mutilate yourself

how dare you impose your wants on your body

your body that is yours to do with as your please

to destroy, to carve, to mutilate

and i want to mutilate, to pick and pick and pick and pick until nothing but blood bleeds down my cheeks, my wrists, my thighs. who is here to stop me from my rightful wants


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1 year ago

you know whats antisemitic? those vile freaks in the israeli government desperately trying to associate segregation and genocide with judaism while abusing the collective trauma of the holocaust to guilt people into supporting their crimes and calling pro-palestinian jews "traitors". ive been listening to many jewish voices these past few days including rabbis, orthodox jews and jewish scholars and they dont support the hundreds of israeli war crimes, many dont even acknowledge the state of israels existence in the first place.

judaism is a beautiful religion. it is not culpable of the atrocities israel is doing in its name. neither are random jewish people, many of which have never even stepped foot in the occupied land, who are now being harassed for it. if you play into this idea, you are spreading israels zionist propaganda and doing them a favour.

1 year ago

Annette Drevon: cantinière, soldier

Annette Drevon: Cantinière, Soldier

"In 1880, visitors to the markets of Les Halles in Paris might have noticed an especially striking woman sitting at her vegetable stall. In her mid-fifties, with black hair and unwrinkled skin, she had an expression of ‘courage and energy’, which was perhaps unsurprising, given her past. Annette Drevon was a cantinière in the French army, a woman officially deputised to sell food and drink to the soldiers. At the Battle of Magenta in 1859, Annette was attached to the second regiment of Zouaves. During the battle two Austrian soldiers seized the regimental flag. Annette got it back: she killed the first soldier with a sabre and the second with two shots from her revolver. The regiment’s colonel pinned his own Cross of the Legion of Honour to her chest in honour of her actions.

Annette was still serving during the Franco-Prussian War of 1870, where she shot another soldier, this time a German who either insulted her or attempted to steal her Cross; she was sentenced to death but pardoned by Prince Frederick Charles of Hesse, and returned to France. She later received a small pension from Marshal MacMahon, who had commanded the who had commanded the French troops at Magenta, which she used to set up her vegetable stall.

Annette Drevon’s story is a useful reminder that for well over 400 years the normal battlefield was full of ordinary women, who were not only essential to the conduct of war but also demonstrated bravery, physical strength and the ability to stand up to tough conditions – all the things military leaders of the late twentieth century fretted that women could not do."

Forgotten warriors: The long history of women in combat, Sarah Percy

1 year ago

Here is what Stephen Whittle has said on twitter (X)

this is the first of twelve tweets

1. (a) Patient data is patient data. It is not the Health secretary’s data, nor even NHS England’s data. 
Clinics were correct in not disclosing data without having the express permission of the patient. 
(b) In a letter to Adult GIC’s this week, NHS England’s National & .., https://t.co/LNDl4jIyz9

— Prof. Stephen Whittle OBE, PhD, DLaws, FAcSS, (@stephenwhittle) April 11, 2024
fuck-julian - "I can't sleep id rather die"
1 year ago
"Marguerite, Dressed As A Man."

"Marguerite, dressed as a man."

Al-Quds, Palestine | c. 1935

1 year ago

ah yes, here we go again with shiro being keith's father at the age of 5

Huh?

1 year ago

traipsing along that fine line of ...

Is it Psychopathy? Is it Autism? Or am I just transgender?

ahhhhhhh

1 year ago

One day you think: I want to die. And then you think, very quietly, actually I want a coffee. I want a nap. A sandwich. A book. And I want to die turns day by day into I want to go home, I want to walk in the woods, I want to see my friends, I want to sit in the sun. I want a cleaner room, I want a better job, I want to live somewhere else, I want to live.

1 year ago

im being so strong about my tummy ache and no one in my class can tell

1 year ago

"A Fragment out of Time" by Diane Marchant

"A Fragment Out Of Time" By Diane Marchant

First ever Slash Smut Fanfiction published. It can be found in the Fanzine "Grup" issue 3 1975.

Source:

1 year ago

i can't believe i still use tumblr in 2023 i feel like an old guy who stubbornly refuses to get a mobile cuz house phones work perfectly fine. and he's right

1 year ago
Fanfolks Today Need To Remember How Important The Premise Was.

Fanfolks today need to remember how important The Premise was.

Y'all have heard of The Premise, right?

See, historically there have always been people who saw an extra layer of gayness on certain pairs of fictional people (you just thought of several), and people Back Then even wrote their own fanfic (or as they were called at the time, "pastiches"), but the first widespread queer fanwork to really define the fanfiction genre was KIRK AND SPOCK. Kirk/Spock. K/S. The very first slashfics.

Why this work was vastly, overwhelmingly written by straight women is a discussion for another time, but it was, so that's the main perspective I'm gonna consider here.

Fanfolks Today Need To Remember How Important The Premise Was.

How do you - a statistically middle-class, 30+, stay-at-home wife and mother - how do you write slashfic ao3-style in the 1960's before the internet?

Carefully.

Through letters with friends, phone calls, pen pals, and sometimes - sometimes - clandestine meetings of small groups. Whole novels were written communally, round-robin style, by sending typed or handwritten additions chapter by chapter to each other. These were all underground, some deep underground; even the early Trekkie fanzines of the time wouldn't touch them.

And keep in mind, few of these stories were explicitly even sexual! But they were all about a very, very close relationship between two men. In the 1960's.

Guess how cool everyone else was about this.

Actually, for their part, Gene Rodenberry and the other writers were fine with it, saying that they had deliberately written the characters to be two halves of a whole, and if you wanna read it that way, yeah sure, go right ahead. Shatner and Nimoy took it all in good humor, and seemingly still do, each guy basically gesturing to the other and chuckling "I mean, who wouldn't?"

(CORRECTION: At least, they did until Nimoy passed away in 2015. Thanks @richie-is-rich!)

But elsewhere there was vicious backlash against The Premise, and not just within the fandom. This was still at a time in the US and UK when various "sodomy" and "decency" laws made no distinction between homosexual sex acts and just, like, directly lighting another man's cigarette with your cigarette in public. (That, sadly, is not a fucking joke.)

It was probably the closest some suburban cishet women came to understanding the pain of being in the closet. They had to protect this secret from their friends and family at all cost. There were cases of divorces where women lost custody of their children because their writing had come to light.

Fanfolks Today Need To Remember How Important The Premise Was.

Can you imagine having such a burning desire to write for your OTP that you were willing to lose everything over it? Even if you were never caught, you still had to be willing to wait weeks, months, to receive a letter in the mail that you had to carefully intercept, read in secret, and then add your own chapter t, also in secret, and then send off, perhaps never to be seen again.

These people were goddamn heroes, and they laid the foundation for the world we live in today. A world where we can read, write, comment on, or share - in a matter of seconds! - literature about two background characters from two different franchises enjoying a really specific kink involving vacuums or something. And that's objectively amazing.

Raise a toast to our fanfiction elders, who simped in the darkness so we could simp in the light of day.

1 year ago
Sylvia Rivera During The Filming Of "The Transexual Menace" (1996)

Sylvia Rivera during the filming of "The Transexual Menace" (1996)

photo by Mariette Pathy Allen [website] [instagram]

1 year ago

are you dean winchester?

The Golden Girls were playing a Star Wars TTRPG where they all had their own Star Wars OCs. Blanche’s character was a sexy C-3PO with massive honkers.

1 year ago

The Golden Girls were playing a Star Wars TTRPG where they all had their own Star Wars OCs. Blanche’s character was a sexy C-3PO with massive honkers.

1 year ago

And remember folks, as we say here on the show....

Always get consentacles before you fuck those tentacles!!!

Thank you and good night!

1 year ago

Reblog if its ok to spam you with boops

1 year ago
I Havent Watched Saltburn But Appreantly This Is The Jist Of It

i havent watched saltburn but appreantly this is the jist of it


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1 year ago

A cute guy likes me on a dating app. After chatting with them for weeks, we decide to go on a date. They are very flirtatious and forward over the app, but not when we meet in person. He admits he thought I was transmasc like him, we laugh about it because his mistake is funny and means I'm not passing but in a silly backwards way. I think his sudden awkwardness in person may be nervousness and flirt with him in ways less forward and aggressive than he'd been flirting with me earlier, and they become cold and distant for the rest of the date. By the time I get home they've blocked me on the app we met on. This case of being mistaken as a transmasc on a dating app will happen 3 more times, and in 2/3 times it results in a similar sudden lack of interest where once they were coming on to me. None of these people will be cis.

I am in a self defense class for queer people, learning hand to hand combat as a community. I have been here months. I notice I'm the only transfem in the classes but there are other trans people there so I don't think much of it. Today I have some stubble as I did not have time to shave before the early morning class. When discussing unrealistic action movie and anime fight scenes I describe on of my favorites, quoting the lines as I pantomime the goofy moves. They smile and laugh along until the word bitch leaves my lips in one quote, then the bisexual woman who only ever they/thems me glares at me like I've committed a grevious crime, and the rest of the class looks at me like a freak in awkward silence for a moment before moving on. I learn bitch is not a word a clocky bitch can "reclaim". I am quiet in classes now, and when I go I focus primarily on the training, when I see other trans women try it out they often give me a sad look and do not return for a second class. I get a sinking feeling that if I ever use this training to save my life one day I'd be branded a violent man instead of a strong woman.

I am texting with a good friend of years who was one of the people who helped me realize I was trans like them and even the one who helped pick out my name loves talking about our shared interests and sharing their favorite smut with me. We bond over favorite stories, artists, characters, and kinks as well as our trans experience. Yet they constantly tell me they could never date someone who's AMAB because of the trauma of being "female socialized" and their genital preferences for vulvas. Every compliment they have ever given me on my appearance or outfit is followed up by "but in a non-sexual way, I could never date you". Today I finally have the courage tell them they don't need to say that every time. They ignore this response. We keep talking for awhile, but they start taking months to respond to my messages and respond with a short sentence at most. They no longer share details about their life and shut me out when I ask or share details about mine, even the most mundane and chaste details. I stop talking to them. A birthday gift I bought them months before this falling out happened looms at me in my closet. I cannot use it as it doesn't fit me but can't bring myself to throw it away, just in case we reconcile one day. I feel pathetic for craving friendship with someone who sees me as "abuser-bodied", that so much of my early stages would've been impossible without their help. I feel a little more lost without them.

I am at a queer/trans/enby kink dance party with some friends. I am scantily clad and wearing a skirt and high heeled boots. I do not pass well so this space is one of the few places I feel safe and free dressing like this. It is packed with queer and trans people just like me engaged in delightful debauchery and wearing very little. The music hurts my ears but I'm happy to be here, I feel overstimulated but alive and authentic. I am approached by a beautiful stranger from across the dance floor, she is graceful and stylish, like some modern Galadriel clad in leather, white lace, and industrial piercings with impeccable voice training. She compliments my outfit, I compliment hers. She tells me I need to shave my armpits if I want to look like a real woman. My two friends stand up for me and yell at her. They assure me she was just being an asshole, that women were supposed to be hairy, but I can't help but notice how both of them have hairy armpits and yet the "advice" targeted me. The wide range of bodies that people here tonight find desirable on cis women don't seem to apply to the women like me. I am the only one of us that doesn't go home with a hookup at the end of the night. I realize now she likely spoke from experience. I am still hurt by her words, but realizing the kinds of experiences she must have had herself to feel her words were kind advice hurts far worse.

A local queer photographer who's work I follow is looking for women & non-binary models for a photoshoot. I have become comfortable with getting photos taken of me for the first time in my life since my egg cracked, and had a few small time modeling gigs under my belt. With something like this I could actually have the beginnings of a portfolio. I reach and am told that they are not looking for trans women models, "only women and AFABs". Getting the same line I get from agencies from an independent queer photographer repackaged in "woke" terminology stings. I see many queer and nonbinary models I looked up to take part in the shoot. I have to wonder if they knew that the photographer's definition of woman didn't include trans women, or if like me in my martial arts class they noticed no transfems were there but didn't think much of it because there were other trans people there.

It is years ago and I am still an egg. I am with my partner of 4 years. I am exhausted after a long day. She asks me for sex in the voice that I know means saying no will hurt her. I learned from her long ago men have high and insatiable sex drives, therefore saying no meant I wanted to have sex, just not with her. So I say yes. The sex is painful and unsatisfying, and I simply do my best to thrust through the discomfort until she cums. I feel numb and hurt. She enjoys herself but seems sad I did not cum. I assure her I love her. When we hold eachother after my obligation has been met and I finally feel comfortable and safe. We begin talking. She talks about the trashy women she saw on the street today, describing their cringe outfits and ugly styles and bad hair. All the styles and clothes and hair I yearn to try myself in my deepest and most repressed desires. I change the subject and ask her about work and family. She asks if I'd still love her if she were a man and I say yes. She says she would still love me if I were a woman. Something in that statement feels like a lie. It is months later when we break up and I move out. Now that I am a woman I look back and know from our years together that if I were a woman then she'd hate the kind of woman I'd become. That if I were a woman she'd still have the same expectations of me as a man, that her refusal of sex equated an impersonal not being in the mood but my refusal of sex equated a cruel refusal of love.

A lesbian group begins organizing a queer woman's strip night event. A safe place for amateur performers to shine and women to perform and enjoy sexuality away from the male gaze. I see no transfems in the promotional material or leadership team, and I've learned not to think nothing of it just because there are other trans people there. I do not go.

I am talking with my therapist. They are trans too and an amazing therapist, often providing insights and advice only someone else with the lived experience of being trans can. I express distress and suicidal ideation at the fact I feel like I need to pass before I can dress the way I want. That until I get expensive hair removal procedures and FFS I can never feel safe and welcome presenting authentically. I lament how these things are expensive and may never be accessible to me. They tell me I need to deal with my "internalized transphobia", as if these feelings aren't a result of constant rejection and othering by external forces even within queer spaces. As if the scrap of womanhood others sometimes acknowledge in me does not rely on their perceptions of me.

There is a publication accepting works from trans people of all stripes to document trans experiences. It gets flamed for not having a single transfem as a contributor. The people behind it apologize profusely, they say didn't notice no transfems had sent work in and would do a sequel publication that was transfem-centric. I wonder if anyone had noticed there were no transfems but didn't think much of it because there were other trans people there. I think about the kinds of spaces I've seen like that, and the implications it has about how they treat transfems, and I am unsurprised no transfems submitted.

One of my closest friends for years is very supportive of me when I first begin crossdressing and experimenting with they/them pronouns. She gives me suggestions on cute clothes to wear and takes me shopping as well as asks for pictures. We had helped eachother discover we were both queer as young teens, come to terms with it, and navigate it in a hostile environment, so I have complete trust. We are close enough we are frequently asking eachother advice on serious life choices & relationships, sending nudes for critique + tips before sending them to our partners, and sharing our most secret and vulnerable moments. She often asks me for tips on getting her straight boyfriends into pegging and crossdressing that make me slightly uncomfortable but I don't mind, she is a loyal friend I would endure a great many discomforts for. I host a lunch for us one day, and come out to her as a trans woman. I tell her my new name, say I no longer use he/him pronouns, and thank her for her support on my journey thus far. She launches into a monologue about how by changing my name I am throwing away all our memories together and spitting in the face of my family. Taken aback by her sudden heel turn after being so supportive of me being nonbinary and GNC, I excuse myself to go to the bathroom to get a break and give her some time to process. When I am in the bathroom trying not to cry, she is on the phone. I overhear her misgendering me as she is talking about me being bisexual in a frightened voice. She sounds truly afraid that I intend to be sexually violent towards her. When I leave the bathroom and sit back down I pretend not to have heard. She gets off the phone, saying she was just chatting with her boyfriend. We talk a bit longer, she explains how "the surgery" is dangerous and experimental and she hopes I won't get it. I assure her I won't and do my best to change the subject and hope she comes around after some time to process things, hurt and shocked that what I saw as a natural shift in the path I was already on marked me as frightening in her eyes after knowing eachother for over a decade. That a fellow bisexual suddenly saw my bisexuality as dangerous now that I was asserting myself as a trans woman. I say goodbye to her, and she says goodbye to me using my deadname, I do not risk an argument to correct her. It is months after the meeting we have not seen eachother since and she has not responded to any messages I sent. After reflecting on her reaction further I decide that I don't really want to spend time with someone who thinks these things about me for my own safety and mental health, regardless of our history. A friend of 14 years who supported my queerness and transness gone the instant I crossed an intangible woman-shaped line that marked me as a predator and invader in her eyes.

I log online and day after day see trans women getting banned and harassed. Seeing baseless callout posts calling them groomers and abusers getting taken seriously by other queer and trans people. Seeing proof that deep down so many people I consider kindred spirits see me and people like me as worthy of intense scrutiny and policing to keep "the queer community" safe and united. The blocklist grows but everything stays the same. I treasure the people in my life who don't take part in this and would do anything for them, but it seems they get fewer each time.

I'm not making this post to seek sympathy, I am used to this kind of shit and far worse has happened to myself and others. I just make this to illustrate transmisogyny is not some "online-only" issue like people claim. Even if online issues weren't "real" (as healed is fond of saying, "online is real") this has tangible effects in the way trans women are treated offline as well. By communities, friends, partners, colleagues, systems, etc. That's why we talk about it.

So much of the discussions people have paint transmisogyny as some online oppression olympics maliciously trying to divide the community, smear transmascs, and "reinvent bioessentialism". That is not what it is about. Discussions about transmisogyny is about how we are treated for being what we are, and while related to transphobia and misogyny it is seperate because it often represents doors other trans people and women can walk through that transfems cannot. It has affected me in my most intimate moments when I was with other trans and queer people I felt safe around, and taught me that I need to carefully manage my persona and presentation at all times lest my authenticity be branded "male socialization". I am even terrified to express attraction to people who express attraction towards me because I'm so used to being treated like a predator upon reciprocating or being used and abandoned by people I trusted. I am terrified to be too excited about shared interests with friends lest I be too loud or talkative about it and branded with aggressive male socialization. So I make myself quiet and small, and shrink from the community and people I care about, and become more and more isolated.

Anyways, stop platforming anons who spread lies about trans women, stop hopping on TERF harassment campaigns because the trans gal they're smearing "gave you bad vibes", and maybe consider carefully if in your own life where you draw the line for a transfem's behavior is any different from where you'd draw the line for anyone who's not one.

1 year ago

The Forgotten History of the World’s First Transgender Clinic

I finished the first round of edits on my nonfiction history of trans rights today. It will publish with Norton in 2025, but I decided, because I feel so much of my community is here, to provide a bit of the introduction.

[begin sample]

The Institute for Sexual Sciences had offered safe haven to homosexuals and those we today consider transgender for nearly two decades. It had been built on scientific and humanitarian principles established at the end of the 19th century and which blossomed into the sexology of the early 20th. Founded by Magnus Hirschfeld, a Jewish homosexual, the Institute supported tolerance, feminism, diversity, and science. As a result, it became a chief target for Nazi destruction: “It is our pride,” they declared, to strike a blow against the Institute. As for Magnus Hirschfeld, Hitler would label him the “most dangerous Jew in Germany.”6 It was his face Hitler put on his antisemitic propaganda; his likeness that became a target; his bust committed to the flames on the Opernplatz. You have seen the images. You have watched the towering inferno that roared into the night. The burning of Hirschfeld’s library has been immortalized on film reels and in photographs, representative of the Nazi imperative, symbolic of all they would destroy. Yet few remember what they were burning—or why.

Magnus Hirschfeld had built his Institute on powerful ideas, yet in their infancy: that sex and gender characteristics existed upon a vast spectrum, that people could be born this way, and that, as with any other diversity of nature, these identities should be accepted. He would call them Intermediaries.

Intermediaries carried no stigma and no shame; these sexual and Gender nonconformists had a right to live, a right to thrive. They also had a right to joy. Science would lead the way, but this history unfolds as an interwar thriller—patients and physicians risking their lives to be seen and heard even as Hitler began his rise to power. Many weren’t famous; their lives haven’t been celebrated in fiction or film. Born into a late-nineteenth-century world steeped in the “deep anxieties of men about the shifting work, social roles, and power of men over women,” they came into her own just as sexual science entered the crosshairs of prejudice and hate. The Institute’s own community faced abuse, blackmail, and political machinations; they responded with secret publishing campaigns, leaflet drops, pro-homosexual propaganda, and alignments with rebel factions of Berlin’s literati. They also developed groundbreaking gender affirmation surgeries and the first hormone cocktail for supportive gender therapy.

Nothing like the Institute for Sexual Sciences had ever existed before it opened its doors—and despite a hundred years of progress, there has been nothing like it since. Retrieving this tale has been an exercise in pursuing history at its edges and fringes, in ephemera and letters, in medal texts, in translations. Understanding why it became such a target for hatred tells us everything about our present moment, about a world that has not made peace with difference, that still refuses the light of scientific evidence most especially as it concerns sexual and reproductive rights.

[end sample]

I wanted to add a note here: so many people have come together to make this possible. Like Ralf Dose of the Magnus-Hirschfeld-Gesellschaft (Magnus Hirschfeld Archive), Berlin, and Erin Reed, American journalist and transgender rights activist—Katie Sutton, Heike Bauer. I am also deeply indebted to historian, filmmaker and formative theorist Susan Stryker for her feedback, scholarship, and encouragement all along the way. And Laura Helmuth, editor of Scientific American, whose enthusiasm for a short article helped bring the book into being. So many LGBTQ+ historians, archivists, librarians, and activists made the work possible, that its publication testifies to the power of the queer community and its dedication to preserving and celebrating history. But I ALSO want to mention you, folks here on tumblr who have watched and encouraged and supported over the 18 months it took to write it (among other books and projects). @neil-gaiman has been especially wonderful, and @always-coffee too: thank you.

The support of this community has been important as I’ve faced backlash in other quarters. Thank you, all.

1 year ago
The Relation Between Fanfiction and The Queer/LGBTQ+ Community
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I am writing a research paper for my women gender studies class at the University of Tennessee. I am not getting funding for it. It is solel

I am writing a research paper for a Women Gender Studies class at the University of Tennessee. I am writing on the relationship between the LGBTQ+ community and fanfiction. If you read fanfiction at all please take this quiz. I understand that because there is queer and lgbtq in the title there will be sample bias but I do not plan on comparing between non-queer and queer readers.


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