The Enterprise’s Menu!  From Lora Johnson’s Mr Scott’s Guide To The Enterprise (1987)

A glorious fuck-ton of perspective angle references (per request).

[From various sources.]

Congratulations, you found the GRIDDY’S DOUGHNUTS Secret Menu! Order wisely.

Wholesome content from Teacher Appreciation Celebration in Hogwarts Mystery!

is this what you want?? you sickos???

It's about us. No matter what you say, it's about us. It's a love story.

Christopher Walken and John Turturro Interview Each Other | PEOPLE

frank, how did you readjust to the world after being freed of the well? that must’ve been really hard on you

< I was a child. >

< And then suddenly. I realized I was old. The house was mine. >

< They took pictures of me. Talked to me a lot. >

< Everyone spoke to me like I was still a child. But they also pushed me to make adult decisions. >

< Rose. >

< Rose handled everything. It would have been. Worse. Without her. >

Why is Count Dooku's characterization vastly different in The Clone Wars then Attack of the Clones? In AOTC he's all like, "I'm sorry old friend" and "Back down", in TCW he seems to take pleasure in killing Jedi. What happened?

Okay, so I lightly touched on this back in this post where I compare the Dooku we see in the Legends continuity to the Dooku we see in Canon and in this video. George Lucas quotes used as sources can be found at the end.

To start with: there's a dichotomy to Dooku.

On the one hand... he makes good points. His concerns are the same that many Jedi share: the Senate is corrupt, and its representatives are abusing their power for their own selfish needs, sometimes even using Jedi to do so.

On the other hand... Dooku's a Sith. Which means he - like the Senators - is also after power, if not moreso. He's greedy, selfish and ambitious. Sure, he makes good points but he’s part of the problem; he knows it, but he doesn’t care.

More importantly, like Maul and Grievous, the primary purpose of Dooku, as a character, is to show us who Anakin is going to turn into:

An evil, corrupted old man. A prodigal son of the Jedi Order (with closet fascist-leanings) who, in his unquenchable thirst for power, was reduced to being a slave of Darth Sidious.

One of the big differences between Dooku and Anakin, however, is that Dooku was always more politically savvy.

Count Dooku has a public image.

He uses his past as a Jedi to cultivate this persona of a wise intellectual, a rational man with fair and just demands, one who fights for the little guy.

He is the head of the Separatist movement, a charismatic figure known throughout the galaxy for his political idealism, even giving lectures at universities.

But it is just a persona.

I mean, that's probably how he started out, sure, but by the time we see him in Attack of the Clones, Dooku is a Sith Lord, and he's been one for over 10 years, because we know he was going by "Tyranus" while ordering Sifo-Dyas' death and hiring Jango Fett a few months before the invasion of Naboo.

QUICK NOTE: In Canon, Dooku left the Jedi Order 10 years before Qui-Gon’s death. So chances are, he's actually been a Sith for almost 20 years, as we know he was already a darksider 8 years prior to The Phantom Menace because he tried to recruit Rael Averross at the end of the book Master & Apprentice.

Which means he's pure evil.

Deep down, Dooku's the guy we see in The Clone Wars: Darth Tyranus, a ruthless, sadistic killer whose only goal is to destroy the Jedi Order and bend the galaxy to his will.

But the galaxy can't know this, right? They think he's Count Dooku, a kind-hearted man whose beliefs are controversial but ultimately altruistic. Hell, even the Jedi remember him fondly.

So, like Palpatine, he keeps up the facade.

He does this with Obi-Wan, as he secretly tries to recruit him to overthrow Sidious (who Lucas compares to Vader trying to do with Luke in Empire Strikes Back):

He does this with the Jedi, calling Mace "old friend", telling him he's sorry he's about to have them executed.

He plays this charade up to the very end...

... but when Obi-Wan still won't back down, he is left with no choice but to kill him the fastest way he can: with a lightsaber.

A red-bladed lightsaber, in signature Sith fashion. One he’s been careful to keep a secret.

But Obi-Wan's seen it, he's seen the Force Lightning... he's been given a peek behind the curtains, so now he has to die. 

And you see the change in Dooku’s behavior. He starts to taunt Obi-Wan, he’s grinning, there’s a sadistic glimmer in his eye. For a brief moment, he drops the mask and goes to town.

Oh and Anakin joins in, whatever the more the merrier. But then Yoda joins in... and Dooku can't beat Yoda. Crap, he's gonna tell everyone. 

The secret of him being a Sith Lord is gonna get out...!

But this is Palpatine and Dooku we're talking about. Political geniuses, masters of spin and flipping the story. If the secret got out... who cares?

Seriously, who cares if the Jedi know he’s a Sith, now? The war's already started, Order 66 is right around the corner. He won't even bother pretending he's a good guy, with the Jedi.

Him playing the role of the "villain" when facing the Republic also makes it so that the Senate will want to keep the war going until he's captured or dead.

And because they're at war, he can simply wave the fiendish acts the Republic lays at his feet as "slanderous propaganda" in front of the Separatists, they'll just eat it up.

Furthermore, Dooku being his true, ruthless self when engaging with the Republic also has a second perk: it'll make the Jedi look bad.

'Cause the galaxy doesn't really get what a Sith Lord is, they think it's just some Jedi variant. So that's still a Jedi, right?

As such, Dooku's cruel actions and cruelty then feed into the anti-Jedi conspiracy theories about them "starting the war" and the growing distrust that'll make it so that - when the Jedi are eventually wiped out - the general public will just go "good riddance".

Which was the main goal of the entire Clone War conflict.

TLDR:

The guy we see in most of Attack of the Clones is Count Dooku, political idealist, AKA who he presents himself to be.

The characterization we see at the end of Attack of the Clones, in The Clone Wars and in Revenge of the Sith is that of Darth Tyranus, Sith Lord, AKA his true self.

George Lucas Quotes:

About Dooku’s valid points:

“I wanted a more sophisticated kind of villain. Dooku’s disenchantment with the corruption in the [Republic] is actually valid. It’s all valid. So, Chris plays it as, “Is he really a villain or is he just someone who is disenchanted and trying to make things right?”” - Starlog Magazine #300, 2002

“The confrontation between Obi-Wan and Dooku originally was a confrontation between Padmé and Dooku, and it was a political thing. I decided, after seeing the movie, that I didn’t need that scene with Padmé and Dooku, it was in the wrong part of the picture, and this one, with Obi-Wan, would be more appropriate. It would work better if Dooku would actually tell the truth about what’s going on and then create a situation where nobody believed him. And it also allows you to kinda have some sympathy for Dooku in that he carries the sympathies of most of the Jedi which is that the Senate is corrupt and is incapable of carrying out any meaningful actions because they argue about everything all the time.” - Attack of the Clones, Director’s Commentary, 2002

About the similarities between Anakin and Dooku:

“[In the garage scene, Anakin] sort of lays out his ambition and you’ll see later on his ambition and his dialogue here is the same as Dooku’s. He says “I will become more powerful than every Jedi.” And you’ll hear later on Dooku will say “I have become more powerful than any Jedi.” [...] And Dooku is, kind of, the fallen Jedi who was converted to the Dark Side because the other Sith Lord didn’t have time to start from scratch, and so we can see that that’s where this is going to lead which is that it is possible for a Jedi to be converted. It is possible for a Jedi to want to become more powerful.” - Attack of the Clones, Director’s Commentary, 2002

“I needed to get across the point that Jedi can leave the Order, to set up what happens with Anakin later on. Also, in the end when you realize that Dooku is Darth Tyranus, it explains what Darth Sidious did after Darth Maul was killed: he seduce a Jedi who had become disenchanted with the Republic. He preyed on that disenchantment and converted him to the dark side, which is also a setup for what happens with Anakin.” - Mythmaking: Behind the Scenes of Attack of the Clones, 2002

About Dooku’s true nature:

“If you put two Sith together, they try to get others to join them to get rid of the other Sith. Dooku's ambition here is really to get rid of Darth Sidious. He's trying to get Obi-Wan's assistance in that [...] so that he and Obi-Wan could overthrow Sidious and take over. And it's exactly the same scene as when Darth Vader does it with Luke to try to get rid of Sidious.” - Attack of the Clones, Commentary Track 2, 2002

“In the midst of this turmoil, a separatist movement was formed under the leadership of the charismatic former Jedi Count Dooku. By promising an alternative to the corruption and greed that was rotting the Republic from within, Dooku was able to persuade thousands of star systems to secede from the Republic. Unbeknownst to most of his followers, Dooku was himself a Dark Lord of the Sith, acting in collusion with his master, Darth Sidious, who, over the years, had struck an unholy alliance with the greater forces of commerce and their private droid armies.” - Shatterpoint, Prologue, 2004

As a Latine and someone diagnosed with OCD, I want to talk about Bruno and how he is presented in the film.

A lot of Latinos, specifically Colombians, have argued that Bruno can’t have OCD because he performs standard superstitious rituals like knocking on wood, crossing his fingers, etc.

It is important to note that superstition is incredibly common in Latino communities. I have family and friends who partake in superstitious rituals in overt ways without being diagnosed with OCD. I believe the heightened spirituality and expression in Latino communities compared to gringo communities in the US is why so many Latinos are defending his rituals and are pushing back against Bruno being seen as OCD since he is performing standard rituals within the community. This post is not to argue that these rituals aren’t common superstitions, nor that it’s wrong to interpret him as not having OCD. This is more to discuss why people interpret him as having OCD and to clarify some misconceptions about the relationship of OCD and superstitious rituals.

Let’s discuss how OCD works and then why it might apply to Bruno Madrigal.

Obsessive Compulsive Disorder is a subset of other anxiety disorders. People with said disorder frequently have intrusive thoughts or urges that force them to perform a certain action to ease this anxiety (compulsions). These compulsions can literally be anything. It can be repeating a certain phrase, walking a certain way, or even self destructive. These actions are designed as a preventative measure to ease anxiety, but ironically they have the opposite effect by producing more anxiety if the action is performed and only produce temporary relief.

These actions might be things that lots of neurotypical people do (ex. sorting books by color). What matters for the diagnosis is that the person in question feels like they have to perform the action and feel immense distress when they don’t.

So, how does that compare to superstitions? Superstitions are rituals that people perform also to prevent bad things from happening. The difference here is context. When people perform superstitious rituals, they do not experience immense distress at not performing the action correctly or at all. For example: “I’m hoping it doesn’t rain on my wedding day. Knock on wood.” The person in question is specifically performing this action to prevent rain from occurring on their wedding day. They do not feel like they have to perform the ritual and do not experience extreme distress as a consequence for not performing the action.

For someone with OCD, the ritual is far more specific, repetitive, and includes a deep sense of dread when not performed. For example: “I just thought that I might have rain on my wedding day, so I must knock exactly three times and if I don’t do the pattern exactly right, I will have to re-perform this action until it is. I will also have to do this ritual every single time I think of rain on my wedding day because then I jinxed it by thinking about it.” The repetition, sense of dread, and how long the ritual is present all indicate that this is a compulsion rather than just warding off bad luck.

OCD and superstitious rituals are often extremely difficult to distinguish from one another which is why it is difficult to divorce them when interpreting text. In fact, the two are often tied together because they follow the same, “If I don’t do X, then Y will happen, so I must do X,” logic.

Let’s look at Bruno now. He has a few ritualized activities. He knocks on wood while saying, “Knock, knock, knock on wood,” ending with knocking on his head.

[GIf Description: Bruno Madrigal is walking down a hallway. He begins by holding his breath and crossing his fingers. He releases his breath and begins knocking on wooden planks as he passes them ending with him knocking himself on the head.There is text at the bottom of the gif that says, “knock knock knock knock knock! knock on wood!” /end ID]

He avoids stepping on cracks while singing, “Sana, sana, colita de rana. Si no sana hoy sanara mañana.”

[Image Description: A screenshot of page 62 of the official Encanto script. The script says, “Tio Bruno: ‘Sugar.’ (he tosses sugar on her)/ And keeps walking past rows of Hanging Aloe Plants, then does a hop skip and a jump over a series of cracks on the ground. / Tio Bruno (continued): ‘Sana sana, colita de rana.’ “/end ID]

He throws salt and sugar over his shoulders.

[Gif Description: Bruno Madrigal is sitting in a rainforest clearing. He is closing his eyes and holding a pile of salt in his right hand. He flings the salt over his left shoulder and lights a match. There is text that says, “swoosh,” as he performs the ritual. /end ID]

He holds his breath and crosses his fingers when walking through entrances/exits or sometimes down hallways.

[Gif Description: Bruno Madrigal is crossing his fingers and holding his breath as he walks down a hallway. /end ID]

All of these are pretty standard rituals for superstition and bringing on good luck. I’ve certainly known people who openly knock on wood and throw sugar over their left shoulder, particularly in Latino communities. However, what matters is how it is presented and whether it is compulsory. So, let’s look at how it is presented in the film. 

He performs these rituals at very specific times in the story. His knocking on wood and holding his breath are the most common so we’ll look at those first. He knocks on wood in three separate instances. The first and second instance is when he first meets Mirabel just before and after he enters the area of the house with the cracks he has patched. The third time is when he is entering the secret entrance into the walls of the house. As for holding his breath and crossing his fingers, he first performs it when entering the hallway with all of the cracks. The second time is when he is entering the portrait into the walls.

In the first instance of both rituals, he stops the conversation he is having with Mirabel to perform these rituals and then resumes acting as if nothing happened. The final instance is at the end of a conversation with Mirabel. Superstitious behaviors don’t tend to be disruptive or distracting. Usually people knock on wood after ending a sentence whereas Bruno performs this ritual while Mirabel is speaking to him, disrupting the flow of conversation. It is also important to note that Bruno is unique for performing them, further othering his character.

OCD, is usually single-minded. Individuals can avoid performing the ritual, but doing so causes immense distress. The obtrusiveness of the action indicates that it is more likely OCD than superstition.

Looking at how it is presented in the text, it appears that these rituals are supposed to be strange and unique to Bruno. Nobody else performs them and Mirabel is confused by them.

Let’s look at what this might mean thematically.

In the film, Bruno is clearly presented as awkward and socially anxious. We can easily interpret this as a consequence of him living in the walls for a decade with Mirabel asking, “How long have you been down here?”  when Bruno introduces her to Hernando and Jorge. While she doesn’t necessarily react the same way to his various rituals, these superstitious actions can be seen as a consequence of his isolation. He is clearly supposed to be considered the weird uncle, so incorporating heightened superstition plays into that role and adds to his stigmatization as being “Bad Luck Bruno.” Having OCD would make sense as an interpretation merely to add to his othering in the film and clear instability after being isolated for so long. What’s more, Bruno can be interpreted as the “Identified Patient” in the family with how he was treated like there was something wrong with him. This constant blame and othering from his family would likely push him to want to prevent further isolation because of his bad luck. Furthermore, it feeds into a common experience in Latino households to diminish the neurodivergence/ other disabilities of members in the household. It is not that uncommon for Latino households to ignore neurodivergence because “everyone is like that.”

Personally as someone with OCD and a Latine, I read Bruno as having OCD because he performs rituals to, what appears to be, a compulsory level. He may have reasons for these compulsions and common superstition might be part of it, but this is true for my own compulsions as well. I also have to avoid stepping on cracks. I learned about the superstition of stepping on a crack and thus had to perform precise rituals in order to avoid stepping on them. I experienced and continue to experience major distress because of this superstitious ritual. Yes, it is a common superstition, but it became a compulsion for me because the bad luck became an anxiety trigger.

Looking at how Bruno is presented, it’s entirely possible that this is what happened to him based on what we know. He is related to Bad Luck and ostracized for it. He performs common rituals to ward off bad luck. He is further ostracized for said strange behavior.

Now, there is evidence online for him being OCD outside of the text by the writers.

[Image Description: A screenshot of page 61 of the Encanto script. The script says, “Tio Bruno: (tapping a wall, OCD) Knock, knock, knock. Knock on wood.” /end ID]

Clearly, he was intended to have OCD by the writers. Now, most people are not going to pull up the script to see that he is intended to have OCD explicitly by the text, but there is still evidence in the film to support it as I laid out above.

A lot of Latinos don’t want to acknowledge the possibility of him having OCD because it feels like normal aspects of our culture are being erased. The fact Bruno has OCD does not negate his latin culture, nor does it negate how superstition is tied to Latinos. Just because I relate to Bruno and his OCD doesn’t mean he’s no longer Latino and it doesn’t suddenly mean you and/or  your family have OCD. We’re all part of the same community and we’re all going to relate to certain characters in different ways. This is more just to state that superstitious rituals can be OCD rituals as well.

TL;DR: Bruno Madrigal was intended to be OCD by the text, but many Latinos are hesitant to agree because they feel it erases common Latino superstition. It is not uncommon for superstitions to become OCD compulsions and it is often difficult to distinguish the two in general which is why people interpret Bruno in different ways.