When we think of Aphrodite, the goddess of love, beauty, and desire, we often envision romantic pursuits and joyous celebrations. However, there exists a less explored aspect of her divine persona that delves into the depths of grief and loss: Aphrodite Kataskepis. This epithet of Aphrodite highlights the nuanced interplay between love and sorrow, illuminating the goddess's connection to mourning and the complexities of human emotions.
Aphrodite Kataskepis is often translated as "Aphrodite of the Underworld." This title signifies the goddess's role in the realm of grief, death, and the mourning of lost love. While traditionally associated with passions and romantic encounters, this aspect of Aphrodite serves as a reminder that love does not exist in a vacuum; it is intricately woven with the experiences of loss and heartache.
The presence of Aphrodite Kataskepis speaks to the duality of love. Love can bring immense joy, but it is also susceptible to pain and sorrow. The essence of Aphrodite in this context acknowledges that loss is an inevitable part of the love experience. In embracing grief as part of love's continuum, Aphrodite embodies the understanding that the bonds we form are often shadowed by the potential for heartbreak.
One of the most poignant narratives illustrating Aphrodite Kataskepis is the myth of Adonis. Adonis, beloved by Aphrodite, represents the beauty and fleeting nature of life. His tragic death and subsequent descent into the underworld deeply affect Aphrodite, plunging her into a profound grief. Her sorrow over Adonis serves not only as a personal loss but also as a reminder of the impermanence of beauty and love.
As Aphrodite mourns, she captures the essence of human experience—a deep connection to those we love, coupled with the pain of their absence. This myth underscores the notion that love extends beyond the boundaries of life and death, establishing a bridge between the living and the departed.
In ancient rituals, Aphrodite Kataskepis was invoked in contexts of mourning and remembrance. Offerings to the goddess were made to seek her favor and comfort during times of grief. By calling upon her during funerals or memorials, people sought solace in the understanding that love persists, even in the face of loss.
Aphrodite's presence in such rituals highlights the belief that love continues to influence our lives, even when intertwined with sorrow. Her association with the grieving process encourages the acknowledgment of emotions we often try to suppress—allowing space for healing through remembrance and connection.
Aphrodite Kataskepis invites us to embrace the full spectrum of love, including its capacity for grief. When we experience loss, it's essential to honor our feelings and understand that mourning is a natural part of the love experience. By acknowledging the connection between love and sorrow, we can find a path toward healing.
In reflecting on the depth of our connections, Aphrodite Kataskepis teaches us that love is both a source of joy and a reminder of what we hold dear. Grieving does not diminish the significance of love; instead, it enriches our understanding of its power.
Aphrodite Kataskepis stands as a poignant reminder of the complexities of love and the inevitability of loss. Through her association with grief, she encourages us to honor the depth of our emotions and embrace the full range of human experience. As we navigate the intertwining pathways of love and sorrow, let us remember Aphrodite as a guiding force—celebrating the beauty of love while acknowledging the heartache that often accompanies it. In doing so, we pay tribute not only to our loved ones but also to the enduring legacy of love that transcends even the darkest of times.
This is a really good, comprehensive list of edible flowers. It has a vivid description each plant’s taste and how to use and harvest as well as including which parts of the plant are inedible (x)
Here’s a great free ebook on cooking, brewing and blending herbs (x)
This website has fantastic gardening advice. Just search for a plant and it will tell you how to grow it, what grows indoors, pest, solutions, trivia and much, much more. (x) And it even has an edible gardening section (x) plus an indoor section if you don’t have a garden (x)
If you have any other resources, feel free to add them to this list.
eating pastries is so humiliating cause you'll be having the time of your life having it and then when you're finished you look down and you're covered in flakes and sugardust like fuuuck now everyone is going to know i'm a messy pastry whore
Here are some really basic herbs for your magic workings :
Sage - Cleansing (properties : purification, wisdom, immortality)
Lavender - Calming (properties : love, healing, sleep, dreams, divination)
Rose - Opening (properties : psychic awareness, opening the heart, love)
Eucalyptus - Inspiration (properties : healing, protection, purification, invigorating)
Bay Leaves - Divination (properties : psychic powers, success, money)
Cardamom - Arousal (properties : lust, sexuality, reigniting intimacy)
Rosemary - Focus (properties : mental powers, banishing, purification, protection)
Bergamot - Increasing (properties : manifestation, wealth, success, prosperity, adds power to magic)
Oats - Grounding (properties : wealth, abundance, prosperity)
Dandelion - Releasing (properties : divination, wishes, summoning spirits, releasing)
Yarrow - Banishing (properties : banishing, death, courage, psychic powers)
Cloves - Luck (properties : driving away negativity, cleansing, prosperity)
Ingredients:
4 cups water (use less for thicker, creamier milk)
1 cup rolled oats
pinch of sea salt
Optional add-ins for flavor:
1 pitted date or 1 tbsp maple syrup for sweetness
1/2 tsp vanilla extract
2 tbsp cacao powder for chocolate milk
1/4 cup fresh berries for berry milk
Directions:
Blend oats, water, salt, and any additional add-ins in a high-speed blender for 30 seconds to 1 minute until well combined
Pour milk mixture over a large bowl or pitcher covered with a thin towel or clean t-shirt to separate the pulp
Transfer to a sealed container and refrigerate
Shake well and serve cold. Will keep for up to 5 days in refrigerator
hey Jim you didnt really do anything other than shoplift from a convenience store once and im behind on my quota this month. anyway if you look down youll see a bear trap on your scrotum
x
Environmentally friendly options include:
-seed starter pots
-bell peppers
-paper towel rolls
-toilet paper rolls
-tissue paper
-wrapping paper
If you have any suggestions or concerns please let me know and they will be added
how do you ground yourself?
This post has a whole list of different ways.
I think it really depends on the person, some things that work for me don’t work for others and vise versa, in my opinion it’s usually a little bit of trial and error to find what works best for you!
The Celtic world included Ireland, Britain, and a large section of the mainland
Aine: Goddess of love and fertility; encouraged human love; has command over crops and animals; daughter of Eogabail
Amaethon: God of agriculture
Anu or Danu/Dana: Mother goddess
Aonghus: God of love; son of Dagda and Boann
Badb: Irish goddess of battle; could influence the outcome of conflict by inspiring fear or bravery in warriors
Balor: The one-eyed god of death, everyone he looked upon was destroyed
Belenus or Bel: Sun god; appears throughout the Celtic world in different forms; Beltaine celebrates him
Boann: Water goddess; mother of Aonghus
Brigantia: Chief goddess of Brigantes tribe; associated with water, war and healing
Brigid/Brigit: Goddess of healing and fertility; said to help women during labor; possibly same goddess as Brigantia
Camulos: God of war mostly worshiped in Belgium areas; said to wield an invincible sword
Ceridwen: Goddess of fertility
Cernunnos: God of wild animals, forest, and plenty; possibly also the god of death; known as the horned one
Cliodhna: Goddess of beauty; her three birds could sing the sick to sleep and heal them
Dagda: The great god; could restore the dead to life
Dian Cecht: God of healing
Don: Welsh version of Dana
Donn: God of the dead
Dylan: Sea god
Epona: Horse goddess
The Formorii: Sea gods; violent and misshapen
Goibhniu: Smith god
Lir: God of sea, healing and magic
Lugh: Sun god (Ireland)
Lugus: Sun god (France and Britain)
Mac Cecht: God of eloquence
Macha: One of the war goddess
Manannan Mac Lir: Sea god; could stir up or soothe the sea
Manawydan: Welsh sea god, extremely similar to Manannan
Morrigan/Morrigu: Goddess of death on the battlefield
Nechtan: Water god
Nemain: Goddess of war
Nemglan: Bird god
Nodens: God of healing; owned magic healing hounds
Ogma: God of eloquence; creating of Ogham, the oldest writing system in Ireland
Taranis: Name means thunderer; Romans equated him to Jupiter; symbol was the wheel
Teutates or Toutatis: Romans equated him to Mars
**Not all inclusive
All information gathered from “The Illustrated Encyclopedia of World Mythology by Arthur Cotterell and Rachel Storm