They're also censoring people who use these tags on X. Sudanese creators and activists who are talking about their experiences -and often not able to share extensive details about their sufferings because if they do, they could be killed for sharing information. Saying 'genocide' is getting their posts flagged and accounts banned too. We need to be talking about this too.
link is below! If you want more information I have a thread on my twitter (same handle with no dash) and more in my gofundme itself !! Anything helps and thank you so much !! 🫶🏾💕
One year gone
One year of killing civilians
One year of bombing hospitals
One year of bombing schools
One year of destroying a whole city
One year of starving people to death
One year of making people leave their homes to live in tents
One year and still the world just watching us dying
One year thousands are missing under the rubble thousands arrested with unknown future
One year of thousands of children lost either one of their parents or both
Thousands lost parts of their bodies
I can’t imagine this will continue for a year
Fuck this world fuck everyone
hear me out
Pro tip: If you say you support bigender and genderfluid people, you probably shouldn't say shit like this.
"A god should know, where all her dragons are."
I've seen plenty of discussion about how it's shitty of Erzsebet and Drolta to refer to Olrox as a dragon, because Quetzalcoatl isn't really a dragon, but it's like... Extra shitty on other levels?
I mean, this quote is already somethin' because dragon or not, she's referring to him as hers and just making it clear that she does not intend to afford him any agency in this """partnership""".
But I keep Having Thoughts ™ about the role and symbolism of dragons in European folklore.
In the most general sense, they represent power. In a lot of these stories, the dragon is an obstacle between the heroic protagonist and some kind of secret treasure or knowledge (Wealth! Land!). Or the dragon is terrorizing a nearby village (Never mind if the 'dragon' was there first!!). Or the dragon is unfairly hoarding riches it has no use for (don't worry, the colonizers will show the 'primitive savages' how to make the most of their land!! Isn't that nice of them??)
In these stories, it's up to the hero to eliminate this obstacle that's separating them from some resource they feel entitled to, or to 'tame' it and exploit its power for their own purposes. As such, they're pretty on-the-nose colonialist propaganda when viewed under the right lens.
So I wanna talk about The Golden Legend of Saint George and The Dragon, which is one of the most famous of these stories.
Story goes: There's a dragon who's been terrorizing a nearby village. The people start offering the dragon livestock to appease it, and when they run out of livestock, they start holding a regular lotteries to sacrifice one unlucky person to the dragon.
St George shows up before the next person (king's daughter) is about to be eaten, and he doesn't kill the dragon, no. He dominates it:
S. George was upon his horse, and drew out his sword and garnished him with the sign of the cross, and rode hardily against the dragon which came towards him, and smote him with his spear and hurt him sore and threw him to the ground. And after said to the maid: Deliver to me your girdle, and bind it about the neck of the dragon and be not afeard. When she had done so the dragon followed her as it had been a meek beast and debonair.
*(debonair in the archaic sense = gentle)
Erzsebet makes it clear that if she can't be worshipped, being feared is the next best thing. She can't get Olrox to ally with her willingly, so she resorts to force. In the end, she's getting what she really wants: obedience and subservience. For him to follow her like a meek beast.
The Golden Legend doesn't stop there though:
Then she led [the dragon] into the city, and the people fled by mountains and valleys, and said: Alas! alas! we shall be all dead. Then S. George said to them: Ne doubt ye no thing, without more, believe ye in God, Jesu Christ, and do ye to be baptized and I shall slay the dragon. Then the king was baptized and all his people, and S. George slew the dragon and smote off his head, and commanded that he should be thrown in the fields, and they took four carts with oxen that drew him out of the city.
A couple things here that slot right into the themes of colonialism in the show:
The dragon is used used as a way to coerce people into converting to Christianity. Just as Olrox would have watched the Spanish settlers do to his people: under threat of force.
The dragon is feared by the villagers despite no longer being an actual threat, but St George does nothing to dispel those fears—he exploits them. Just as prejudices of all kinds are used to justify settler colonialism as necessary or inevitable.
The dragon is slain and discarded once St George is done with it. Just as Olrox would have watched the Americans betray and displace the Mohican people who allied with them during the revolution.
Erzsebet and Drolta calling Olrox a "Dragon" isn't just ignorant or disrespectful because he's not a dragon. It's downright degrading. They're not just refusing to address him properly—they're telling a man who has survived settler colonization twice over that they intend to use him as a tool with which to do it again.
Olrox spends the season carefully stepping around every appeal Drolta makes for him to pledge loyalty to Erzsebet. And he's damned good at it: never giving up his true intentions by saying no outright, but wiggling out of ever having to say yes by instead asking pointed questions and making cutting observations that always land the ball back in their side of the court.
But then this scene happens, and he can't wiggle out of it this time. They've got their dragon where they want him. He's pinned and 'meek'—and I can think of nothing more infuriating and degrading for a character like Olrox than to be paraded about in his own land to help Erzsebet build her empire across it.
Olrox isn't a dragon, but she's going to make him one.
seirously pissed off that to get better at drawing i have to draw
this post actually broke my heart.
link is below! If you want more information I have a thread on my twitter (same handle with no dash) and more in my gofundme itself !! Anything helps and thank you so much !! 🫶🏾💕
My name is Ahmed Muneer Al-Anqar, I am 33 years old, and I am a father of four children: Qusai (12 years), Jouri (7 years), Mohammed (4 years), and Adam (9 months). In the recent war that ravaged the Gaza Strip, we lost everything. Our home, which was once our safe haven, was completely destroyed in the bombing, leaving us with nothing but rubble.💔💔💝
On top of all that, I was one of the survivors of the Baptist Hospital massacre, where we were seeking refuge. We were hit by devastating airstrikes, and I saw death with my own eyes. I survived by a miracle, but I now suffer from severe psychological trauma. It has become difficult for me to continue my life normally, and I am struggling to cope with this emotional burden while trying to stay strong for my family.
Thank you for any contribution, and for keeping us in your prayers.🙏❤️🙏
@ibtisam @riding-with-the-wild-hunt @vakarians-babe @fairuzfakhira @fallahsart @sayruq @humanvoreture @kaapstadgirly @sar-soor @dimonds456-art @plomegranate @commissions4aid-international @nabulsi27 @stil-macher @soon-palestine @communitythings @palestinegenocide @vakarians-babe @ghost-and-a-half @kaapstadgirly @annoyingloudmicrowavecultist @feluka @toughknit @flower-tea-fairies @the-stray-liger @riding-with-the-wild-hunt @vivisection-gf @communistchameleon @troythecatfish @the-bastard-king @4ft10tvlandfangirl
nia/nrg they/she 23, black, self-taughtlove butches, femmes, and jolly-green giants
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