Marcha Das Mulheres Indígenas, Brasília, 2021 🏹

love hearing people talk about object shows. “guys bowl of rice is soo bisexual coded!!” you’re so right queen. sadly I eated him

hi hello i bring you happy bois!!! nothing bad ever happens ever!!

Just for the record this is a real problem I'm having. What does one do with a possibly cursed mystery door in the blackberry patch. Besides ignore it and keep eating blackberries...

my dead goth son and his friendly neighborhood personified concept of insanity

You want gay marriage?

Land Back.

You want trans rights?

Land Back.

You want environmental protections?

Land Back.

You want an end to the imperialistic systems of money worshipping capitalism and hetero-patriarchy that privilege white, cis, able bodied, perisex heterosexual men at the expense of everyone, and everything, else?

LAND

FUCKING

BACK

!!!!!!!!!!

Shit's been going downhill since 1492

A cis woman tells me that maybe she should transition to gain male privilege as I'm recovering from getting beaten up in the men's bathrooms.

I tell her to be my guest and give me a call when she gets her jaw broken, I always carry a first aid kit and a pepper spray.

She calls me a misogynistic asshole.

A cis man tells me that he'd sure love some T.

Gave him my prescription and best of luck with the constant shortages and getting denied.

He calls me a pussy.

I'm fighting for my life and reproductive rights. I get told to get off women's fights, that it's not about me, like I shed my womb after my first T shot.

I search for support groups for SA victims, and I'm stuck in the same “women/NBs only”. Still shooting my shot, send an application. I introduce myself. Never get a call back.

I go to a trans night. Say I go by he/him. Get told back “yeah, that's how we all start !” by a trans woman. I'm too exhausted, I get up and I leave.

I hang out with my friends, one of them drunkenly says masculinity is a prison we must learn to escape. She gets rows of applause. Back to drinking alone.

Yes I could explain it. But who'd you rather be ? A delusional girl or a man made threat ?Or it could be better, I could just not exist ! And we'd bleach my corpse and I'd become a casualty. Not an F, ot an M, a W for Wound and for Wrong.

I put a candle on a single cupcake, 2 years on HRT. I blow it in the dark. Curtains closed like casket.

I really really wish there was a conversation in native spaces about at large and disconnected members and how many times (not always, but MANY times, particularly for Cherokee Nation) they have privileges that many members do not and how just being disconnected does not eliminate that and that there is probably a connection there even with that.

like. I don't think it's that difficult to connect the dots of gaining White privilege by repeatedly marrying into white families and abandoning your culture. you have the right as a descendant to connect to your tribe if that tribe allows for it, but you cannot pretend to be completely disenfranchised just by the fact of being a disconnected and at large member when a good chunk of the time this happens because these families are chasing white privilege. you have to acknowledge what your family has tried to do and how that is affected you today and how you should go about things moving forward.

that doesn't mean you The descendant are chasing white privilege but we have people within our own culture groups that get huffy and pissy because they do not live within territory. we get questions from White disconnected people asking if they can have an elder / first language speaker flown out to their home to live with them and talk Cherokee with their children full time. we get white disconnected members getting pissy because only certain information is allowed in in person circles and we're not going to transmit over the Internet so it can be stolen like everything else.

I understand being light and disconnected and at large as a native American tribal member can be difficult, but it seems like these difficulties are treated as if they completely eclipse all the privileges y'all have

Jules Jean-Baptiste Dehaussy (French, 1812-1890)

Portrait d’une jeune fille

Being transgender is more than just "not identifying with your AGAB."

^This definition is very limiting, and has little room for intersex perspectives. In fact, it also doesn't align with many perisex non-binary/genderqueer experiences (Example: Perisex multigender people who fully identify with their assigned gender, while simultaneously aligning with other genders.)

And sure, some intersex people have a consistent assigned gender, depending on their variation, and how it affects their body. But many intersex people have a COMPLICATED experience with how they were assigned and viewed growing up.

Intersex people can be given a coercively assigned gender at birth (CAGAB), which may not align with their future puberty, or how they are viewed socially. [Example: A person born with ambiguous genitalia, who is given unneeded non-consensual surgery to make the genitalia more "binary", and assigns a gender based on that non-consensual procedure.]

Intersex people can be given an assigned gender at birth, but a reassigned gender after birth (RGAB.) [Example: An AMAB intersex person, born with a penis/penis-like genitalia, however later they are discovered to have more "feminine" physically traits, and are reassigned female and raised female because because its "easier" or "more fitting"]

Intersex people can be given a socially imposed gender (SIG) [Example: A person who is "female" in every way, but during puberty is discovered to have hyperandrogenism, and develops a more masculine-associated body because of it - oftentimes, that person will be mistaken as a male by society, or treated as AMAB by those around them.] Some people even experience multiple SIGs at the same time, depending on the scenario [Example: being expected to behave as 'male' by some people, and 'female' by others, depending on how they are dressed or what events they attend.]

Are you going to tell someone who was given a CAGAB the opinion of the doctor who mutilated them is more important than theirs? That a person who was CAMAB, but originally had a vulva, that they cannot identify as transmasculine?

Are you going to tell someone who was AFAB, but RMAB that they can't identify as a trans-woman because of their "original assignment", which is no longer relevant to how they were raised?

Or, on the flip side - are you going to tell someone who was AMAB, but treated as 'female' from their SIG, that they can't identify as transfem, because even though they are AMAB, they weren't "treated as AMAB"?

And what about intersex trans people who were AXAB (assigned X at birth?) What about people who were UAB (unassigned at birth?) Are you going to deny or affirm their transness based on your view of them?

Transgender and cisgender aren't mutually exclusive terms.

Personally, we think transgender should be defined as "people who identify against [eurocentric] historically-imposed expectations of gender."