Orselig - 無 The Invisible Dance

by Song Jue, Metropolitan Museum of Art: Asian Art

Bequest of John M. Crawford Jr., 1988 Metropolitan Museum of Art, New York, NY Medium: Album leaf; ink on paper

Avalokiteśvara with Tārā, Bhṛkuṭī, and Hayagrīva, Nālandā, BIhar circa late 10th century

Not knowing how near the truth is, we seek it far away.

I have no wings, but still I fly in the sky; I have no magical power, yet like magic I journey throughout realms of illusory display, here and there, in nine directions, exploring the connections of my karma. ~ Chagdud Tulku Rinpoche

Every human being stands a chance of awakening to their immortality, but everyone must go through the river of tears. You must feel the ups and downs, the rights and wrongs, the good and bad, the bitter and sweet, success and failure - all this was to build spiritual muscle and to strengthen the power of your discernment.

When what is right is all the choice you have left, then alone will man choose righteousness.

When you are one with the Source, then the world of changes will not harm you. Everything is only like a cloud floating by in the Infinite sky - you're only the witness.

If anything comes up, don't suppress, let it float-by, don't co-join. Don't combine yourself with anything that you see, or perceive, or imagine. Simply notice. Stay with your being.

Your heart is the light of this world, don't let the mind hide it.

Mooji

Pride and Prejudice

Godness

The nakedness of woman is the work of God.

William Blake

A beautiful Fin Whale, Pacific White-Sided Dolphins, and glassy seas!

by Domenic Biagini

道德經14:

視之不見，名曰夷

聽之不聞，名曰希

搏之不得，名曰微。

此三者不可致詰，故混而為一。

其上不皦，其下不昧。

繩繩不可名，復歸於無物。

是謂無狀之狀，無物之象，是謂惚恍。

迎之不見其首，隨之不見其後。

執古之道，以御今之有。

能知古始，是謂道紀。

14 Look at it, you cannot see it. It is invisible. Listen to it, you cannot hear it. It is inaudible. Reach for it, you cannot grasp it. It is intangible. These three qualities are unfathomable and so they fuse together and become one. The upper part is not bright. The lower part is not dark. Ceaselessly the Unnamed moves back to nothingness. It has the form of the formless, the image of the imageless. It is indefinable and shadowy. Go up to it and you will not see its front. Follow it and you will not see its back. Yet, hold fast to this ancient Tao and you will experience the present now-moment. Know its beginnings and you can follow the path of the Tao.

(The manifestation of the mystery)

We look at it, and we do not see it, and we name it 'the Equable'

We listen to it, and we do not hear it, and we name it 'the Inaudible'

We try to grasp it, and do not get hold of it, and we name it 'the Subtle'

With these three qualities, it cannot be made the subject of description; and hence we blend them together and obtain The One.

Its upper part is not bright, and its lower part is not obscure.

Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing.

This is called the Form of the Formless, and the Semblance of the Invisible; this is called the Fleeting and Indeterminable.

We meet it and do not see its Front; we follow it, and do not see its Back.

When we can lay hold of the Dao of old to direct the things of the present day, and are able to know it as it was of old in the beginning, this is called (unwinding) the clue of Dao.