– Ariel Dimitri, Instagram account "dimoetry"
[TEXT ID: I cook rice the way my mother taught me when I was ten years old. I peel my apples before I eat them because that's how my father did it. I watch movies differently now because a friend I haven't seen in four years once told me that every scene could have an implied message, and I enjoy hearing some of 'the father's jokes' just because he used to tell me the whole way home. There are songs I can't listen to anymore because they remind me of the people I used to love. We are somehow a little part of everyone we have met in our life, and even if they leave, there are some pieces of them that are still inside us; as a home, a lesson, or maybe a story worth telling- it's kind of our choice now. END ID]
Sometimes listening to a song on repeat isn’t enough. I need to inject that shit into my veins. I need it engraved into my mind. Tattooed on my eyelids. Sometimes all I need is to eat, sleep, BREATHE that song
I'm only thinking this bc I just literally did this for my cats, but radioapple fic where Alastor is NOT a morning person.
Like even remotely. At all. (He stays up late for his radio broadcasts - you think he's out of bed before 10am unless he HAS to be? No.)
However. He's also the one who makes everyone their breakfast because he's the only competent chef at the hotel. (There's a reason before he showed up all Angel Dust ate was popsicles, Charlie is sweet but her attempts to cook could be considered lethal.)
So he drags his ass downstairs at like 6am to make everyone breakfast (and then utilizes his fire/shadows to keep the food warm for everyone to eat whenever they get up.) And then once he's done he goes back to bed for a few hours before eating his OWN breakfast. (A nice, tasteful raw venison, instead.)
But he absolutely doesn't bother getting even remotely dressed or even brushing his hair. Just big poofy and sleep mussed hair, rumpled pajamas, and he's yawning every few minutes. This man is half awake and is working on instinct at this point.
Lucifer had absolutely no idea about this until one day his insomnia gets the better of him, and he's also awake at 6am, and he hears someone in the kitchen, so he decides to explore.
And he doesn't even know how to react to soft fluffy Alastor calmly making everyone breakfast, seeing his cute little deer tail just casually out, his hair not even brushed, and wearing significantly less layers than normal.
(and if you really want to give him a heart attack, make Alastor not sleep in long full pajamas but instead just shorts and a slightly oversized t-shirt that hangs off one shoulder - make Lucifer come to terms with his long ass deer legs, his cute little hoofies, AND his collarbones. All at 6am.)
But to top it all off, Alastor is just too tired and half-asleep to even react to Lucifer showing up. All Alastor does is ask if he wants anything different for breakfast, coffee, or something. And Lucifer is too confused to do anything other than agree, and he's not sure how to handle the dude who, the day before, was at his throat calmly handing him a plate of breakfast and a coffee. What.
And then Alastor, in between yawns, is like I'm going back to bed. And just leaves.
"You're not eating any of this????!" - "Hah! No."
Lucifer is suspicious, so he discreetly follows Alastor back to his room, only to see him faceplant into his bed and fall back asleep. (That's kind of cute. Wait, what? No, it's not!)
(When he re-emerges at 11am, he's just as much of an asshole to Lucifer as he was the day before. 6am Alastor and 11am Alastor are two different people.)
Lucifer may decide to become a morning person just to keep seeing this version of Alastor. Who knows.
anyone else relate
Genuine Zodiac Signs
Unused Printer Ink Cartridge: January 20 – February 18
Stain of Unknown Origin: February 19 – March 20
Wooden Stool from my Grandma’s House: March 21 – April 19
Cast Iron Cornbread Pan : April 20 – May 20
0.5 lb of Sushi Grade Salmon: May 21 – June 20
Small Green Pencil Sharpener: June 21 – July 22
Block of Velveeta Cheese: July 23 – August 22
Pair of Dirty Leather Gloves: August 23 – September 22
Bar of Unscented Hand Soap: September 23 – October 22
Guy Fieri’s Sunglasses: October 23 – November 21
Thoroughly Squeezed Tube of Toothpaste: November 22 – December 21
Mostly Empty Takeout Container: December 22 – January 19
Awhile ago @ouidamforeman made this post:
This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell leads it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you write some more.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every human being on the planet. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
In real life, pretty much everybody reacts to tragedy differently. So why is it that every author has their pet reaction to tragedy that all their characters use? Not only is it unrealistic, but it takes away the chance for the characters’ different reactions to reveal things about themselves.
Possible reactions to tragedy (not an exhaustive list):
Distracting oneself with mindless activities
Distracting oneself with others’ humor
Distracting oneself by making jokes
Distracting oneself by reading/watching/playing stories
Distracting oneself with hard mental work
Distracting oneself with hard physical work
Distracting oneself with creative endeavors
Distracting oneself by chatting with friends about normal things
Talking to friends about the tragedy
Talking to authority figures about the tragedy
Talking anonymously with strangers about the tragedy (if possible)
Getting wrapped up in others’ problems
Staying unusually silent
Screaming
Crying loudly
Crying silently
Doing everything possible not to cry
Pacing
Taking unhealthy risks
Going for revenge against whoever one can blame
Punching random objects
Throwing random objects
Lashing out against friends and family members
Trying to prevent a similar tragedy from happening
Eating more than usual
Not eating
Taking mind-altering substances
Getting in unhealthy relationships
Isolating oneself
Obsessing over routine
Numbness combined with apathy
Numbness combined with going through one’s normal motions
Trying to get things back the way they were
Denial
No reaction at first but a reaction hits later in greater force
No reaction at all. Emotions relating to the tragedy just fail to load. Note that this can happen to anybody and does not mark a character as a sociopath.
Characters can have more than one reaction at the same time, one reaction after another, or different reactions to different tragedies.
Hey guys!
So my family just bought property in Arizona, it's in the middle of nowhere, dozens of miles from people. And while I grew up in the forest and knew the typical customs (dont step in fairy rings, avert your gaze from the glowing eyes in the woods, thank the trees) I have no idea of desert customs when it comes to ghosts and fae and the supernatural. I've never really visited the desert, so any advice would be nice!
Arthur got: stabbed in the abdomen which put him in a coma for a month, shot in the abdomen twice and in the chest once, both of his legs broken, his throat slid open, stabbed in a shoulder and the abdomen, stabbed twice in the neck, bitten by a monster, his ear torn off, starved, poisoned, burned, punched…
If Daniel won’t get up after being shot once then he’s a fucking loser
I have three modes of reading
Dont read
Read a 500 page book in a day
Read only fanfiction until my eyeballs drop out of my skull from exhaustion
A Place where I dump all my thoughts on Books, Movies, Tv shows and any Fandom I end up involved in along the way. Favorite Characters include: Percy Weasley, Regulus Black, Dionysus, Mycroft Holmes, the 12th Doctor, Bruce Banner and many More.
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