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Genocide experts warn that India is about to genocide the Shompen people

Who are the Shompen?

The Shompen are an indigenous culture that lives in the Great Nicobar Island, which is nowadays owned by India. The Shompen and their ancestors are believed to have been living in this island for around 10,000 years. Like other tribes in the nearby islands, the Shompen are isolated from the rest of the world, as they chose to be left alone, with the exception of a few members who occasionally take part in exchanges with foreigners and go on quarantine before returning to their tribe. There are between 100 and 400 Shompen people, who are hunter-gatherers and nomadic agricultors and rely on their island's rainforest for survival.

Why is there risk of genocide?

India has announced a huge construction mega-project that will completely change the Great Nicobar Island to turn it into "the Hong Kong of India".

Nowadays, the island has 8,500 inhabitants, and over 95% of its surface is made up of national parks, protected forests and tribal reserve areas. Much of the island is covered by the Great Nicobar Biosphere Reserve, described by UNESCO as covering “unique and threatened tropical evergreen forest ecosystems. It is home to very rich ecosystems, including 650 species of angiosperms, ferns, gymnosperms, and bryophytes, among others. In terms of fauna, there are over 1800 species, some of which are endemic to this area. It has one of the best-preserved tropical rain forests in the world.”

The Indian project aims to destroy this natural environment to create an international shipping terminal with the capacity to handle 14.2 million TEUs (unit of cargo capacity), an international airport that will handle a peak hour traffic of 4,000 passengers and that will be used as a joint civilian-military airport under the control of the Indian Navy, a gas and solar power plant, a military base, an industrial park, and townships aimed at bringing in tourism, including commercial, industrial and residential zones as well as other tourism-related activities.

This project means the destruction of the island's pristine rainforests, as it involves cutting down over 852,000 trees and endangers the local fauna such as leatherback turtles, saltwater crocodiles, Nicobar crab-eating macaque and migratory birds. The erosion resulting from deforestation will be huge in this highly-seismic area. Experts also warn about the effects that this project will have on local flora and fauna as a result of pollution from the terminal project, coastal surface runoff, ballasts from ships, physical collisions with ships, coastal construction, oil spills, etc.

The indigenous people are not only affected because their environment and food source will be destroyed. On top of this, the demographic change will be a catastrophe for them. After the creation of this project, the Great Nicobar Island -which now has 8,500 inhabitants- will receive a population of 650,000 settlers. Remember that the Shompen and Nicobarese people who live on this island are isolated, which means they do not have an immune system that can resist outsider illnesses. Academics believe they could die of disease if they come in contact with outsiders (think of the arrival of Europeans to the Americas after Christopher Columbus and the way that common European illnesses were lethal for indigenous Americans with no immunization against them).

And on top of all of this, the project might destroy the environment and the indigenous people just to turn out to be useless and sooner or later be abandoned. The naturalist Uday Mondal explains that “after all the destruction, the financial viability of the project remains questionable as all the construction material will have to be shipped to this remote island and it will have to compete with already well-established ports.” However, this project is important to India because they want to use the island as a military and commercial post to stop China's expansion in the region, since the Nicobar islands are located on one of the world's busiest sea routes.

Last year, 70 former government officials and ambassadors wrote to the Indian president saying the project would “virtually destroy the unique ecology of this island and the habitat of vulnerable tribal groups”. India's response has been to say that the indigenous tribes will be relocated "if needed", but that doesn't solve the problem. As a spokesperson for human rights group Survival International said: “The Shompen are nomadic and have clearly defined territories. Four of their semi-permanent settlements are set to be directly devastated by the project, along with their southern hunting and foraging territories. The Shompen will undoubtedly try to move away from the area destroyed, but there will be little space for them to go. To avoid a genocide, this deadly mega-project must be scrapped.”

On 7 February 2024, 39 scholars from 13 countries published an open letter to the Indian president warning that “If the project goes ahead, even in a limited form, we believe it will be a death sentence for the Shompen, tantamount to the international crime of genocide.”

How to help

The NGO Survival International has launched this campaign:

Survival International

The Shompen face obliteration: they urgently need your support

Take action for the Shompen now! The Shompen are one of the most isolated tribes on Earth. They live on Great Nicobar island in India, and

From this site, you just need to add your name and email and you will send an email to India's Tribal Affairs Minister and to the companies currently vying to build the first stage of the project.

Share it with your friends and acquittances and on social media.

Sources:

India’s plan for untouched Nicobar isles will be ‘death sentence’ for isolated tribe, 7 Feb 2024. The Guardian.

‘It will destroy them’: Indian mega-development could cause ‘genocide’ and ‘ecocide’, says charity, 8 Feb 2024. Geographical.

Genocide experts call on India's government to scrap the Great Nicobar mega-project, Feb 2024. Survival International.

The container terminal that could sink the Great Nicobar Island, 20 July 2022. Mongabay.

[Maps] Environmental path cleared for Great Nicobar mega project, 10 Oct 2022. Mongabay.

AA4 spoilers /

apologies for the spam in advance. these are pages that were the first half of a doujin i was going to do but im not cut out for that kind of stuff so this is me abandoning that project. a very simple comic. (1/3)

[part 2]

[part 3]

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Redraw of an old sketch

AFTER TWO AND A HALF YEARS- I UPDATED IT AGAIN.

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Thank you so much everyone for your support on my weird massive AU fanfiction. I’m going to try and finish it this summer.

yeah, but you do mean 'loveless' like 'romanceless' right? Just cause you're not interested in a romantic partnership, and you're never attracted to anyone romantically, that doesn't mean you can't love your family and your friends. Am I understanding wrong? I feel like it's a widely accepted concept that 'love' isn't just romantic, it's about caring about someone, no matter if they're your family or platonic friend or your pet.

No, "loveless" means love-less. Another anon also asked me to explain as well so:

"Lovelessness" in the aro context comes from the essay I Am Not Voldemort by K.A Cook. The essay confronts normative ideas on love, its inherent positivity and what it means to not love. From the introduction, which brings up the question of non-romantic love:

This June, I saw an increasing number of positivity and support posts for the aromantic and a-spec communities discussing the amatonormativity of “everyone falls in love”. I agree: the idea that romantic love is something everyone experiences, and is therefore a marker of human worth, needs deconstruction. Unfortunately, a majority of these posts are replacing the shackles of amatonormativity with restrictive lines like “everyone loves, just not always romantically”, referencing the importance of loving friends, QPPs, family members and pets. Sometimes it moves away from people to encompass love for hobbies, experiences, occupations and ourselves. The what and how tends to vary from post to post, but the idea that we do and must love someone or something, and this love redeems us as human and renders us undeserving of hatred, is being pushed to the point where I don’t feel safe or welcome in my own aromantic community. Even in the posts meant to be challenging the more obvious amatonormativity, it is presumed that aros must, in some way, love. I’ve spent weeks watching my a-spec and aro communities throw neurodiverse and survivor aros under the bus in order to do what the aromantic community oft accuses alloromantic aces of doing: using their ability to love as a defence of their humanity. Because I love, they say, I also don’t deserve to be a target of hatred, aggression and abuse. But what if I don’t love? What if love itself has been the mechanism of the hatred and violence I have endured? Why am I, an aro, neurodiverse survivor of abuse and bullying, still acceptable collateral damage?

The author criticizes the idea of "true love" that is incapable of harm. Ze questions why we construct love in that way, and how it ignores and simplifies the experiences of victims of abuse ("It’s comforting to think that a love that wounds isn’t real love, but it denies the complexity of experience and feeling had by survivors. It denies the complexity of experience and feeling that makes it harder for us to identify abuse and escape its claws. It denies the validity of survivors who look at love and feel an honest doubt about its worth, as a word or a concept, in our own interactions and experiences.") Ze talks about being forced to say "I love you" to transphobic, abusive parents whose feelings of love was the justification for their abuse.

The core of what "loveless" as an concept is about is summed up in this quote:

There is no substantial difference between saying “I’m human because I fall in love”, “I’m human because I love my friends” and “I’m human because I love calligraphy”. All three statements make human worth contingent on certain behaviours, feelings and experiences. Expanding the definition of what kinds of love make us human does nothing but save some aros from abuse and antagonism … while telling survivor and neurodiverse aros, who are more likely to have complex relationships to love as a concept or are unable to perform it in ways recognised by others, that we’re still not worthy.

Lovelessness is against any kind of statement which quantifies humanity (and implicitly, human worth) in the ability to feel or act or experience certain things. Humans are human by virtue of being human, and nothing else. And, it is socially constructed! "Love" has no natural definition! Some people are not comfortable using "love" to describe positive feelings and relationships, and some people do not feel those positive feelings in general. And those people deserve the right to define their own experiences and their own relationship to the social construct of love.

In essence, lovelessness is both a personal as well as (in my opinion) a political identity, born from aro and mad experiences that challenges not just amatonormativity but all ideas that associate personhood and worth with the ability to feel certain things.

& as a note, there is also the term "lovequeer" which describes using the term "love" in ways which contradict mainstream understandings of what it means to love, and which kinds of love are considered worthwhile.

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