Sigilheart

Figure of hand from Compendium rarissimum totius Artis Magicae sistematisatae per celeberrimos Artis hujus Magistros ~1775

circa this past spring during my esoteric jihad / yukio mishima phase.

The proposed integrative model of existential threat experiences

Daniel Sullivan, Cultural-existential Psychology: The Role of Culture in Suffering and Threat

The basic tenets of alchemy:

1. The universe has a divine origin. The cosmos is an emanation of One God. Therefore All is One.

2. Everything in the physical world exists by virtue of the Law of Polarity or Duality. Any idea can be defined in relation to its opposite, such as: male-female, light-dark, sun-moon, spirit-body, and so on.

3. Everything in the physical world is composed of Spirit, Soul, and Body: the Three Alchemic Principles. (In alchemy, these are called Mercury, Sulfur, and Salt.)

4. All alchemical work, whether practical laboratory work or spiritual alchemy, consists of three basic evolutionary processes: separation, purification, and recombination.

5. All matter is composed of four archetypal energies—the four elements of Fire (thermal energy), Water (liquid), Air (gas), and Earth (solid). The knowledge and skillful use of these four energy types is an essential part of alchemical work.

6. The Quintessence, or “Fifth essence,” is contained within the four elements but is not one of them. It is one of the three essential Principles, also called the Philosophic Mercury.

7. Everything moves toward its preordained state of perfection.

Israel Regardie, The Philosopher’s Stone: Spiritual Alchemy, Psychology, and Ritual Magic

When we sleep our astral body separates from the etheric body, only connected with the silver cord. When we wake again the two bodies connects again and in that short time before they are joined fully, the dreams are transferred from the astral body to volatile memory in the etherbody.

When the two bodies are rightly joined we have no spiritual access to the astral world, but for some people the two bodies don’t join fully, there is a rift between them which can be used by natural clairvoyants or there can be created a rift through drugs or other means.

Love – Initiation – The Dark Night of the Soul

GEOMANCY

Hegel’s Dialectics

Dialectics drives to the “Absolute”,… which is the last, final, and completely all-encompassing or unconditioned concept or form in the relevant subject matter under discussion (logic, phenomenology, ethics/politics and so on). The “Absolute” concept or form is unconditioned because its definition or determination contains all the other concepts or forms that were developed earlier in the dialectical process for that subject matter…We can picture the Absolute Idea, for instance—which is the “Absolute” for logic—as an oval that is filled up with and surrounds numerous, embedded rings of smaller ovals and circles, which represent all of the earlier and less universal determinations from the logical development. [Fig. 1].

Since the “Absolute” concepts for each subject matter lead into one another, when they are taken together, they constitute Hegel’s entire philosophical system, which, as Hegel says, “presents itself therefore as a circle of circles”. We can picture the entire system like this [Fig. 2].

Dialectics: Being-Nothing-Becoming

When we think Being it immediately is Nothing, and Nothing is immediately Being. The very thinking of them is their vanishing, and thinking is what a thought truly is. It is no logical nonsense to say the truth we have experienced: Being is Being vanishing to Nothing, and vice versa.

The Qabalah describes the universe as divided into four separate “Worlds”. The first is Atziluth, the Archetypal World, the world of Pure Spirit which activates all of the other worlds which evolve from it. The second world is Briah, the Creative World, the level of pure intellect. The third is Yetzirah, called the Formative World because here are found the subtle and fleeting patterns behind matter. The final World is Assiah, the active world containing both the physical world of sensation and the unseen energies of matter.

Robert Wang, The Qabalistic Tarot: A Textbook of Mystical Philosophy