currently 70 pages into Derek Taylor's book and I'm absolutely charmed, did everyone else know how funny he was and just not tell me!!?
Goodreads review of 'Eight Months on Ghazzah Street', an early novel by Hilary Mantel:
A terrific sense of menace pervades this story from the beginning, as cartographer Frances struggles to navigate her new home in Jeddah, where her husband has landed a lucrative construction job.
It's the mid-1980s, and Saudi Arabia is riding high on the back of oil wealth, marble and glass towers rising out of empty lots, a modern-looking yet feudal economy carried on the backs of exploited immigrant workers. Cloistered in a luxurious apartment, Frances is frustrated by her Muslim women neighbour's refusal to accept Frances' assertions that life is better for women in the West. It's cautionary tale in how a superior attitude will only drive others further into their own convictions.
Frances recognises her essential prejudice against Saudis and Muslims in general, but the crushing imprisonment and police state-like surveillance of the society she's living in break what little will she has to separate her legitimate protests from bigotry. The novel presents expat life satirically, showing the other English people living in Saudi as essentially venal and bigoted, staying the country just long enough to save up for a 'city flat' in London. Expat life hasn't changed much in 30 years, it seems. Corrupt, arrogrant Saudi politicians and minor royals are equally skewered. The novel's main flaw is the lack of resolution in the central mystery, a story that is built up, clue by clue, through the whole story. Perhaps the details are unimportant and that aspect of the plot merely functions to illustrate Frances' growing paranoia, but what little details that emerged were interesting enough to warrant further explanation. The powerful sense of dread ended up feeling anticlimactic. Also, Frances herself was somewhat thinly drawn, considering she was the central character - her neighbours and the other expats came much more vividly to life. Some experiments in structure didn't really work for me either.
Overall, worth reading, if only as a warning against falling into the trap of becoming the eternal expat, staying in the hated host country for âjust another yearâ....
Do you have any big opinions about rpf?
Not sure what we're counting as "big" here.
Aside from the standard "don't harrass the people it's about" take, I guess my opinion on rpf is that it does say something about its authors, readers and the broader fandom. Not in a moralistic "writing about bad things means you endorse them" sense, or even in the sense that you can conclude an author's historical takes from their writing. (I know a fair amount of people who will read or write McLennon without really buying into the theory of it being true)
But I think there's enough parallels between the trends in fic and the trends in analysis to see that these two things aren't neatly separable. As a fellow author, I can understand Cynthia being frequently brushed aside in fic, even if I don't love it â when it comes to analysing the real history though, I am less forgiving. However, because of the seeming link between the decentring of Cynthia in fic and her frequent exclusion from meaningful analysis, I find myself being (perhaps disproportionately) frustrated with her treatment in fic as a result.
Cynthia here is just an example among several, but I think the fact that she's not treated meaningfully better by the wider (generally more heteronormative) Beatles fandom speaks to the fact that what I'm describing isn't just attributable to the largely queer space of Beatles RPF fandom decentring straight relationships. (also any other lesbians fucking tired of people decrying any consideration to women as homophobia??)
I have also noticed that some people's takes on the history have a very literary bent â I'm thinking about times I have seen people call for symmetry between John and Paul, as though their relationship needs to be made up of perfectly mirroring feelings to be beautiful. There's an important distinction to be drawn here between descriptivism and prescriptivism â like, to be clear, there is something inherently literary in observing parallels between their lives, like say losing their mothers young, but I am specifically referring to people saying John and Paul should be analysed with the assumption of this symmetry existing, which feels like a limiting way of looking at real people.
That being said, I'm not sure how much engaging with RPF as such affects this sort of attitude. To some extent, we are all always trying to make sense of reality through narrative, but I'm not sure how aware of it people are.
With all that in mind,
I think RPF is a very cool way to express and explore thoughts related to the history (and, at least in my case, engage in discourse about the history as well as the fandom itself) that don't need to be fact-checked whilst being contained in an explicitly fictional realm. I also think that a lot of speculation people engage in about celebrities is actually kind of akin to fanfic and I sort of prefer the fact that RPF is upfront about its fictionality.
I like thinking about what RPF has in common with things like biopics and how it diverges from them, its strange but existing relationship with the concept of "truth" (which I think is somewhat distinct from the concept of "factualness"). I'm fascinated by adaption in general; I find the process of systematically pruning, supplementing and molding historical reality until it takes the shape of a narrative deeply interesting, and even when I don't love the product, I think there's meaning to be derived in understanding how we got from point A to B.
I enjoy your blog and opinion especially father and son McCartney. I don't mean anything bad with this post. I just try to understand Paul a bit more. Can you give some opinion about Paul's relationship with his Mother Mary, the aunts, and the stepmother and sister Ruth. I've seen some posts and read a few biographs but it doesn"t really seem to fit. Do you think his Mother would have allowed Paul to become a part if the band? And this is just a personal question to you. Do you think that Paul's father might have thought about the queer posibilty with Paul and John?
Hahaha you're like "you do know he has other family members too, right?"
And you are so correct! Thanks for asking this, I'm really excited to get into my thoughts on these extremely niche, rare Beatles characters lol.
Long rambling road under the cut
Mary:
Born to an Irish immigrant father and a Liverpool-Irish mother in Liverpool.
When her mother died when she was very young, her father lost everything in a horse racing bet and moved them back to a tiny farm in Ireland where she was expected to become the new mother to her younger siblings
When her father remarried, his new wife basically acted like Cinderella's step mother to Mary, so she found shelter with some aunts in Liverpool.
At 14, she started working full time as a nurse, while continuing to train to expand her skill set.
By the time WWII came around, she was a state registered nurse and midwife.
She was 31 when she met Jim. At that age at that time, she was considered a spinster. Secondary sources say she was too career-driven to have thought of marriage, and that's possible. But my theory is she just wasn't interested in the whole husband and kids thing after her childhood experiences. Whatever the case, Jim won her over easily, according to sources.
Jim also won her over when it came to religious studies. Apparently, before Jim Mary was a somewhat faithful Catholic, and though it mattered enough to her to have her boys baptized (or christened or whatever it is they do to babies) and taught the basics of the religion at home, she agreed they would not go to Catholic school or attend mass. My theory is this was a class climbing thing.
Because they were part of the war effort, Jim and Mary were allowed to live in government housing, and they continued doing so after the war because Mary continued working for the government.
Paul and Mike always say it was her choice to constantly be moving to slightly nicer apartments in slightly nicer areas. I don't know if she earned that choice through just being really dedicated to her job or through diplomacy with whoever was in charge of that or both, but I would love to know. We know Paul got his diplomacy skills from Jim and trauma, but could be also have some from Mary's side?
Mary was apparently quite strict with her children, had extremely high expectations for academics, behavior, cleanliness, and even accent. She must have approved at least to some degree of Jim's corporal punishment, because she would threaten to call him in when she was very upset with her sons (for example, when Paul drew a nude woman at school). She was the more affectionate parent, but neither Paul nor Mike describe her as notably cuddly or doting, and if she only managed to say to her husband that she loved him on her death bed, it's not entirely out of the realm of possibilities that she did the same to her children.
When Paul has been asked about his earliest memory, he has mentioned three things that I'm aware of. 1. Waiting to hit some bully over the head with a crow bar (sounds too crazy to be true but also too crazy to be a lie) 2. A neighbor gifting his mother a porcelain doll in gratitude for her work to bring their baby into the world (he says people would bring gifts often) 3. His mother bicycling to work in the snow (she continued to ride her bicycle to work even doubled over in pain during her struggle with breast cancer, and she was on call at all hours of the night and day)
Although Mary worked very hard outside the home and always made more money than Jim, it seems she also took on the majority, if not the entirely, of the housework. Before her death, Paul remembers her heaping piles of pancakes on shrove Tuesday, sugar butties, scouse, and yorkshire pudding with golden syrup. After Mary's death, Mike remembers eating bread fried in lard, fighting over it with Paul, and ending up throwing it at the wall, leaving a stain, and getting in trouble. Paul also took on cooking responsibility after Mary's death. Mary kept the house immaculately clean. She refused to own a clothes washer, saying it was immoral. When she was literally about to die from tumors in her breasts and brain, Mary deep the whole house and laid out her children's clothes, so everything would be ready if she didn't come back. (Which is insane on multiple levels. 1. That poor woman. Why did she feel like she had to do all that? 2. As a mom, I'd rather spend that time doing some activity my children enjoyed or talking with them or writing them letters or something, but for whatever reason, either Mary just didn't have that in her, or she genuinely thought the house was more important)
Paul definitely has (or had) a lot of strong feelings about Mary. Two of his biggest regrets as far as things he wishes he hadn't said had to do with her. The first was while she was alive. She, as mentioned before, was very big on the Received Pronunciation accent because she was very big on giving her sons a better life than she'd been given and at the time that was a major key to the class ladder. Anyway, once, when they had company over, Mary was trying to talk posh, and Paul corrected her in front of the company and she was clearly very embarrassed and he immediately regretted it and continued to regret it for decades. Then there's the infamous (VALID!) "what are we going to do without her money?" quote, which has been talked about. I bring it up here to point out that pre-teen Paul very much depended on his mother financially. Speaking of memories of his mother, though, Paul said, in the early 2000s I believe, that if he could go back in time for any reason, it would be to spend more time with his mother.
The family didn't have money for a marked grave at the time (I assume) and her grave remains unmarked to this day, probably for privacy and respect, but someone on the Mohin side of the family made a big stink about it on the internet because Paul was apparently stingy with that side of the family. Whatever.
My I guess nutshell take on Mary is this. Paul didn't really think his mom was cool like he thought his dad was, but he understood that she was the parent he needed to model himself after if he was going to be successful, so he tried to be practical, hard working, perfectionistic, ambitious, stoic, dependable, gentle, strong, etc like she was.
Mike:
I really think this quote sort of defines the complication and depth of love in their relationship.
Everybody was quite confident that Paul would pass the eleven-plus â for Mum and Dad thought of him as the brains of the family. And of course, he didnât let us down, because he was a natural at exams. When I passed in my turn, it was so unexpected, apparently, that Mum burst out crying â I think the idea that she had two âintelligentâ sons was too much for her! They say sensitivity often goes with intelligence and certainly Iâd say this was true of Paul. Although on the surface he tried to give the impression that he was a fairly tough, swashbuckling, mildly-tearaway character, underneath there was a great deal of thoughtfulness and real tenderness.â â Mike McCartney, 1965
They also did all the normal sibling stuff like dangerous dares, rough housing embarrassment, stupid shenanigans, etc, and there are stories of Paul coming to Mike's aid when it came to bullies at school and their dad. There's all the great pictures Mike took of Paul with the camera Paul got him, the McGear album, and Paul being Mike's best man.
My take is that they were and are very close and loving and protective of each other despite being sort of accidentally pitted against each other by the toxic family roles they fell into.
Aunts:
Just on Jim's side there were six aunts, and on Mary's there were potentially three, though I'm not sure how close they were with that side of the family.
btw very weird naming going on. There's an Ann and an Annie as well as having an auntie Jin, Jim's older sister.
Jim's side actually started having these "family sing songs" when he was very young for the purpose of making money for the family the minute they were gifted that piano Paul learned on. They'd advertise and charge for admission to these things. They kept them up, just for a family bonding experience, long after they'd all got grown up jobs and spouses and kids. Paul remembers these events extremely fondly, credits them for much of his success as a composer, and brings them up any time anyone asks about his family life growing up. The drunken singing aunties generally feature prominently. Paul also kept up the tradition at least into the late seventies.
Paul and Mike were sent to live with a few different aunties for a few months after Mary's death while the family tried to get Jim's suicidal ideation etc under control. Accounts vary, but I believe it was once of these aunts who told them the news about their mother and sent them to school that very day.
Some of the aunts would take turns coming on about a biweekly basis to help Jim Paul and Mike around the house after Mary's death. We don't know if this continued indefinitely or just until they could get their feet under them again. Either way, they definitely get points for doing that.
Auntie Jin once told Mike and Paul off for looking unhappy soon after their mother's death and reminded them to think of their father and stop acting so sad. Well meaning, I'm sure, since she was probably terrified for them that one little thing could result in their losing a second parent in the most horrible way. But. Definitely scaring.
Auntie Jin was known as "control" and was very much the Queen Bea of the family.
Once Paul got money, he began paying for extended family expenses, like phone bills, hospital stays, or new furniture. This obviously includes the aunties.
When the extended family heard he was getting into weed, they sent Auntie Jin to go talk some sense into him, but he converted her and she went home and converted the whole family.
My general take on the aunties is this. They all seem to be doing their very very best with very very little. I don't even begrudge the emotional abuse because they genuinely didn't have a better option. I do wince at the financial exploitation, but only slightly. It's one of those things where you would hope they'd have a little more empathy for their nephew holding up the family like Louisa from Encanto, but nobody is perfect.
Angie:
Married a man almost 30 years her senior after meeting him five times to make sure he had full access to his millionaire son's bank account.
Enabled, or at least did nothing to stop, her husband's crippling gambling addiction, instead allowing her stepson to cover the damages.
Resented when said unlimited bank account turned into an allowance upon said son's marriage and fatherhood.
Panicked when her ancient husband kicked it and immediately sold off the famous son's personal childhood mementos while he was conveniently in another country for work.
Got pissed and went to the press when stepson cut her off.
Calls herself Mrs McCartney to this day for marketing purposes and milks that dead relationship like an abused dairy cow.
Do I blame her for getting that bag? Not really. Am I a fan? Not really.
Ruth:
Remembers thinking Jim's new mansion and the nice things inside it were impossibly huge and fantastic when she first met him.
Remembers Jim as kind, gentle, and stoic.
Remembers Paul's time with Jane Asher very fondly and seems almost to credit her for her positive early memories of Paul, such as them (she also remembers John) teaching her how to ride a bike or taking her shopping. Paul bought her a dog and they'd play in the backyard and experiment when being parents on her and she loved it.
Her remembrances shift dramatically with the arrival of Linda. The shared bank account closed, Paul was focused on his actual children, and she has a few memories of Paul verbally taking out his pain on her similar to the apple employees.
Then, she gets almost Francie Schwartz levels of bitter after Paul cut her and her mother off. She was almost seventeen, and Paul had paid for her to go to all the best schools all her life and set her up with every possible advantage, not to mention the famous connection she'd go on to drag into the next century. I don't feel bad at all.
My basic take on her is this. Spoiled brat. Excellent source on Paul and his dad.
Did Jim think John and Paul might've been gay for each other?
My gut tells me yes, but there's really no way of knowing. Jim might've hated John because he was worried about Paul's sexuality, or he might've just hated John for being a positive presence in his son's life who encouraged independence. Who knows?
Hilary Mantelâs Wolf Hall was the literary sensation of 2009, and the excitement didnât abate with the publication of its follow-up, Bring Up The Bodies, in 2012. In some ways the anti- âA Man For All Seasonsâ, Wolf Hall recasts the traditionally maligned Thomas Cromwell as a sympathetic character, quietly pragmatic in the face of the class snobbery of the Tudor courts, and fiercely loyal to his mentor Cardinal Wolsey.
The story covers the now-familiar ground of Henry VIIIâs split from Rome and disastrous marriages, but Mantelâs skill as a writer and researcher has ensured her books will be remembered long after more lightweight retellings are forgotten. The same could be said for the new TV adaptation, running on Wednesday evenings on BBC 2 since January.
I havenât read Wolf Hall or its successor (the only Mantel Iâve read is an obscure early novel set in Saudi Arabia) so Iâm coming to the series without much background knowledge other than Alison Weirâs history of the fall of Anne Boleyn. The latter was a useful primer, but there are still many characters and situations that are unfamiliar to me. It doesnât really matter though, because the story is gripping enough even without a dramatis personae.
Director Peter Kosminsky steers well clear of âsexing upâ the material, resulting in an understated, authentic-feeling but nonetheless compelling story. The timeline is complex and moves around a lot - some familiarity with the books or the historical period is recommended - but the editing is so elegant that the jumps donât feel jarring. I reviewed Kosminskyâs series âThe Promiseâ about the founding of modern Israel a couple of years ago and was impressed with its scope and intelligence, if disappointed in its inability to give its Arab characters the same depth as its Jewish ones. There are some hints of that same urge to simplify in 'Wolf Hall', albeit in the opposite direction. Whereas in âThe Promiseâ the Arab characters were portrayed as saintly to the point of simpleness, in 'Wolf Hall' Thomas More and his coterie are cartoonishly nasty, smirking at Cromwellâs âlowâ birth and doing everything short of steepling their fingers like supervillains. Thomas More being a villain isnât the issue, but he needs to be a complex villain in order to be believable.
The contrast is especially stark when Anton Lesserâs performance of Thomas More comes up against Mark Rylanceâs as Cromwell. The latterâs ability to navigate the treacherous intrigues of Henryâs court is explained in this version of history by a wonderfully watchful performance by Rylance. Thomas is quiet and reserved, mysterious to even his family, but he is constantly observing and absorbing what he needs to know in order to survive. Survival isnât his only motivation though - he is a committed (if circumspect) believer in Church reform, smuggling Tyndaleâs translation of the New Testament into his home and encouraging Henryâs avarice towards the monasteries in a sincere effort to dismantle their feudal power and redistribute their wealth. He is also motivated by loyalty to Cardinal Wolsey (played by Jonathan Pryce), a fellow âlow-bornâ man and a kind of mentor to the young lawyer (the series has fun with how Cromwell changes his job description every few years in order to finagle his way into spheres of influence). Wolseyâs days are numbered once Anne Boleyn sets her mind on becoming Queen, but Cromwell stays loyal and quietly vows to avenge him. How the story will treat the historically controversial issue of Cromwellâs role in Boleynâs eventual fall will be interesting to see.
Speaking of Anne Boleyn, Kosminsky stalwart Claire Foy turns in a delightfully spiky performance of the imperious, determined young woman. Eschewing any approximation of conventional seductiveness, Foyâs Boleyn is a streak of loud, clever arrogance bursting through the murky, hushed double-dealing of Henryâs court. Itâs an interpretation that hews closer to what we know of the real Boleynâs character and provides an explanation for Damian Lewisâ surprisingly milquetoast Henryâs infatuation with her. Lewis seems to be playing Henry with plenty of understatement for the early part of the series, but hints of his megalomania and unpredictability are already beginning to show. In his interactions with Henry, Rylanceâs Cromwell plays the classic manipulatorâs trick of convincing Henry that implementing Cromwellâs plans was, in fact, the kingâs idea all along. Seeing Henry fall in line without even realising heâs being pulled is delightful. Itâs a credit to Rylanceâs quiet charm that this somewhat terrifying skill endears him all the more to the audience.
You can already see how Cromwellâs cunning rectitude will defeat the equally clever but more impulsive Boleynâs scheming. Seeing those two face off will definitely be a highlight of the series. The Thomas Cromwell of âWolf Hallâ is someone whoâs been through the wringer personally and in public life, and his patience for the pampered man-children of the Tudor court is running out. Itâll be interesting to see how he enacts his revenge - probably slowly, quietly, and ultimately getting off scot-free.
Very astute and compassionate analysis. The vibe is very 'we have our problems but we present a united front to the world' which is fair enough but oh god Linda really got swallowed up in that mother role (both literal & metaphorical) at this time. They're both mired in codependence & clinging to family to keep going. I also detect a hilarious bit of Paul-competitiveness in the unspoken comparison of Linda to Yoko. "SHE is a distant mother with a million servants but MY WIFE is Supermum who does ALL the chores and LOVES it!" A competition that literally no one cares about but him lmao.
@slenderfire-blog as the patron saint of good sources sent me this interview and I thought I would write it up as it gives a worrying insight into the famed idyllic marriage and Paulâs mental state at the time.
Reader, it was not idyllic and he was not doing well.
Disclaimer: For context, this interview is in his Broadstreet era aka the grief/midlife crisis/I cant have a meltdown if Iâm making a film period. I fully believe that Paul was having an extended emotional crisis/breakdown post John's death/successive unresolved and badly handled traumas. (As I was saying to @slenderfire-blog, let's just say if he feels like crying every damn day about John in 2021, imagine how it was in 1985.) So yeah Paul is having a time and I look forward to McCartney Vol 3. for potential confirmation and illumination on this.
At the same time JESUS FUCK PAUL THIS IS TERRIBLE.
Like so bad, bad to the point I now feel like contemporaneous Peter Cox account is 1000% more credible as this is essentially the PR version of what he said. So let's get into the greatest hits:
The happy, definitely-not-in-trouble couple
They do seem to adore each others company, be locked in with each other and Paul does rely on her a lot for support and approval:
As they talk, Paul constantly squeezes Lindaâs arm reassuringly, strokes her hand or looks to her for approval or agreement whenever he makes a point. The two are inclined to talk at once or to finish each otherâs sentences. At times, the link is so tight, they seem almost like different aspects of one person.
Though at the same time they both describe the relationship as 'rather volatile' and full of arguments where they go and sulk in different rooms. They lightly play it off but then Linda says a bit too seriously that shes usually the one who gives in first :/.
Paul built the house they live in and are sort of obsessed with cosplaying living the 'peasant' lifestyle with no help save one housekeeper Rose who is from Paul's bachelor days and the occasional babysitter (as far as I'm aware this is true).
The marrying thing in 68 was so intense he even asked lil HEATHER to marry him what the hellllll (of course he wasn't serious but it does feel like another way of indirectly pressuring Linda to commit). He also kept asking Linda until she gave in.
Random swipe in the baby name department at Zowie Bowie, lmao not friends with the Bowies then (good thing Duncan Jones happens to agree).
They romanticise the bickering and volatility as being like passionate young lovers
âMy parents were married for 25 years and they were like young lovers,â says Linda. âPaulâs parents were the same. If youâre lucky, you get that in life. You see, those are the kinds of things that matter to meânot the diamond necklace.â
Paul:
Paul is clearly not okay and seems to be regressing by trying to recapture his childhood through his current situation. Throughout the interview Paul keeps going back to his parents marriage and his childhood as the ideal frame of reference. This is pretty standard but Paul takes it to the extreme of this meaning no friends, family only and the wife do all of the labour.
This (save the misogyny) is a far cry from his 60s revolutionary kick but I can see how this happened in the wake of the Beatles split, the trauma and complex grief from John's death and the press. In response and defense to the criticism and hurt, Paul seems to have retreated wholly within himself and his family sphere and is coercing Linda into fulfilling the role of the wife within that. Take for example, his portrayal of the housework and why Linda should like to do it:
âLinda really doesnât like housework,â Paul explains, âbecause when she grew up, her family had maids and she wasnât taught to do anything. But itâs something Iâve tried to tell Linda about because in the kind of family Iâm from, housework is considered a pleasureâthe smell of ironing and the laundry. Where Iâm from, once a week, the women would sort of get the laundry out and smell the washing and feel it and see it and iron it all, and theyâd be chatting or listening to the radio. It was like a peasant thing. It was an event, like treading on the grapes.
It's bonkers and infuriating and at first I was like I DONT KNOW PAUL IF YOU WANT THE PLEASURE OF SMELLING DETERGENT SO BAD YOU CAN DO THE BLOODY LAUNDRY. But then you realise how Paul connects it with comfort, especially with comfort after a bereavement:
âGrowing up in Liverpool, that was always there for me. Even after my mum died, my aunties came around religiously every week and cooked and cleaned the house and did the laundry and provided that kind of atmosphere for us.â
It's romanticising the poverty he grew up in but also signifies to me how much it's a coping mechanism. He wants Linda to do the laundry and have that idealised maternal domestic atmosphere as in his head if you have that then you can carry on even in the face of cataclysmic loss.
Denny Lane's comments about Linda being like a mother to Paul feel really pertinent here. Reading all this has kind of reinforced to me this idea I've had for a while that Linda's maternal attributes was one of the foundational pillars of Paul's attraction to her and an essential part of their marriage. In another interview I'll post another time, he says they never went on holiday without the kids, with them taking tiny Heather on their honeymoon. It wasn't just tours, the kids really did go everywhere with them when they could and they made sure the children's bedrooms were just next door to theirs so they could be there all the time. It's great, wonderful parenting but also with the genesis of their relationship it's really hard not to see Linda and the promised family as the replacement to fill the hole from the Beatles. Not saying that he didn't go on to adore them and them be the pinnacle joy of his life but yh ... once you see it it's hard not to unsee. (Also the thing I've always been too scared to say/wild speculation again I don't know these people ... but I think they would have always had these problems until Paul actually reckoned with his mothers death/other traumas.)
Thinking about it all as well, it must be so hard to essentially cosplay the culture and background you grew up in with wealth and class separating you from everything you used to intimately know
Aggressive optimist Paul telling a very different story here (is he more honest here, more depressed, or maybe somewhere in the middle?)
âIâve got all these contingency plans. I tend to look at the worst side of things. Iâll say, âIf they turn us down, weâre going to do this.â If anything hurts me, I want to fight itâso it doesnât hurt me again.â
Nothing to add just ... ouch.
Reinforcement of John refusing to let Paul hold Sean because Paul 'didn't know him' ... which yh that is some bullshit its a baby. Paul goes onto mention how John wasn't great with babies as he had no experience whilst he had and somehow makes it borderline a competition lmao.
HALFWAY THROUGH I REALISED THIS WAS THE INFAMOUS PLAYGIRL 'JOHN SAID JEALOUS GUY WAS ABOUT ME' INTERVIEW. I NEVER REALISED LINDA WAS THERE.
Not him essentially saying 'in hindsight maybe Linda needed a lot of lessons' for Wings and admitting he just wanted her there. They both seem to accept it as something that wasn't fair to expect of Linda with no training.
He does this embarrassed little giggle like 'oh I may be a chauvinist YES YES YOU ARE SORT YOURSELF OUT.
Linda ohh my GOD Linda girl
She has rings around her eyes from exhaustion
Gets up at 7am to do the breakfast every morning despite going to bed late
Said she didnât want to get married again initially as she had been controlled by men all her life until then
Says her kids are her best friends and that she never had a friend until she moved to Arizona later on (this is interesting to me that both Paul and Linda both saw themselves as 'loners' in childhood even though interviews from people in Paul's childhood repeat that he was popular. Maybe this was a narrative in their marriage or maybe Paul always felt internally lonely).
Qualifier here: I also don't think the best friend thing is true, there are a few people that pop up over the years who say they were very close to Linda and one did a lovely interview with Paul post Linda's death. I think the whole 'family is all you need schtick was part cope and part PR.
From apparent tradition Paul says that he doesen't tell her how much he's worth and their money situation as 'his dad didn't tell his mum' (even though his mum was integral to financially supporting the family may I remind you Paul). Linda girl listen I can make you happy I can give you a good life and treat you to nice things come with me Linda-
Theres one point where Linda PANICS because Paul mentions the supposed socialist uprising potentially taking all their money because HE WON'T TELL HER WHAT THE FINANCIALS LOOK LIKE. THIS FUCKER (also socialists Paul you're a northern liberal get a grip you class traitor)
They both romanticise living frugally with Linda not buying any nice fancy things ... its hard not to remember Peter Cox's account of Linda asking to borrow money when reading this :(((((
Linda's idea of a luxury holiday is not having to cook and clean and she can have fun :( Paul then interjects with 'yh that's great for a bit but not all the time as isn't it nice to have the family all in the kitchen!!' I'm sure Linda would agree if you actually helped Paul.
In summation: he needs help and a slap, she deserves a statue but would probably prefer a sit-down. Thank god thereâs a lot to suggest that Paul has improved massively when it comes to his view on women and labour (wouldnât have married a working businesswoman if they hadnât) but this is still a difficult window into how things were in the 80s and the life that campaigners like Yoko were fighting against.
I was recently in Berlin, staying near Alexanderplatz in the old East, and was struck by the still-unfinished look of the city, even 65 years since the war and 20 since reunification. The picture-perfect reconstructions of 19th-century streets in Oranienburgerstrasse and Auguststrasse contrast strongly with random patches of debris-strewn grass and fenced, abandoned building sites. The cityâs long history of artistic occupation of abandoned buidings is still visible in the admittedly touristified Tacheles complex, but other buildings further from the centre, especially abandoned GDR edifices, are keeping the ad-hoc nature of Berlinâs urban settlements alive. This super slideshow presents some highlights, including an abandoned GDR amusement park, a spy tower built by the West in the wonderfully named Teufelsburg and the remains of the hastily exited Iraqi embassy. These images reveal Berlin to be a fine example of how Marshall Berman famously described modernity: âthis maelstromâŠ..in a state of perpetual becoming.â
This is one of my favourite novels, and the edition pictured above boasts the only decent cover Iâve seen of this (admittedly infrequently published) work. I picked it up in a second hand bookshop in Limerick about five years ago, and with retrospect it probably should have cost more than âŹ3, especially considering the rarity of the old Penguin edition. Perhaps its value will rise again with its reissue in December by Serpentâs Tail, complete with a new introduction by Diana Athill, in whose house the author lived and committed suicide in in 1969.
This novel triggered my interest in the now all-but-disappeared Egyptian Coptic elite. Leaders in society in the pre-Nasser area, the Copts, like the Greeks before them, were caught between worlds â the world of aristocratic Europe to which they aspired, with its country clubs and communication through French, and the dramatically unequal society in which they lived, where priestsâ palaces adjoined slums and the fellaheen (peasants) laboured for a subsistence lifestyle while the elite held hunting parties on the land they tilled. It was inevitable that dramatic change would come, but the Copts had an extraordinarily ancient Christian heritage, almost unique in the area, that ran the risk of being lost forever after Nasserâs rise to power.
The author (a distant relative of former UN Secretary Boutros-Boutros Ghali) came from this rarefied world, and like his alter ego, the character Ram, entertained Marxist ideals before the disillusionment of experience and the ugly reality of post-revolution Egypt caused him to retreat into cynicism. The story covers the experiences of Ram and his avowedly Communist friend Font as they move from Cairo to London, full of romantic dreams of living an artistâs life in the East End, but are disillusioned by casual racism and their upper-middle class hostsâ lack of loyalty. When they return to Cairo, Nasser has taken power but the socialist revolution is far from the dream Font imagined, with a Jewish friend beaten half to death by soldiers and Ramâs excursions into amateur spying revealing endemic levels of prisoner torture.
But itâs more than just political disillusionment that stalks the characters. Ram particularly finds himself becoming more and more detached from any authentic sense of self as the novel progresses. A lifetime of floating between categories â West and East, European and Egyptian, socialist and playboy â as well as the tragedy of a failed love affair, leads him to separate his psyche in two, vividly described in the following passage from the novel:
âThat momentâŠ.was the very beginning â the first time in my life that I had felt myself cleave into two entities, the one participating and the other watching and judging.â
The cataclysm of that cleavage is what causes Ram to descend into cynicism and accept so many things that he had once found intolerable. Iâve never read any book that better encapsulates what it must feel like to be caught between two cultures, with no clear sense of belonging to either. Not only does it achieve this, itâs also funny, sympathetic and full of vividly drawn characters that encapsulate the two cities it memorialises. I hope its reissue brings it the widespread attention it deserves.
Towards the end of Claire Kilroyâs 2009 novel All Names Have Been Changed, set in the mid 1980s, the narrator prepares for emigration with the damning speech: âThereâs nothing for us in this country. Itâs never going to change. Itâs never going to get better.â As Kilroy has said herself: âWhen I wrote that, we were still in the full throttle of the boomâŠThere was no sense we were going back there.â
In a way itâs good that the novelâs prescience is accidental, since self-conscious âboom-to-bustâ novels are painful to read. I was drawn to the novel not so much for its subject matter (a group of mature students and their incestuous relationship with the famous novelist who teaches them creative writing in Trinity) but for its historical and geographical setting â Dublin in the 80s. By all accounts it was a pretty depressing place, though Kilroyâs narrator Declan lays on the misery a bit thick in places. Still, overall the city is beautifully, even lovingly evoked, with burnt-out corporation flats described as keenly as the rarified campus of Trinity.
Wisely, Kilroy avoids a too-broad geographical sweep, instead focusing in on a few key areas â Trinity and its surrounding nexus of College Green, Dame Street and Westmoreland Street, Â Mountjoy Square and its decayinge environs, and a brief excursion to the southside suburbs. The Trinity campus is a haven for characters seeking to escape the sudden violence and unpredictability of the city, particularly the alcoholic novelist Glynn, but no-one can escape reality for too long, no matter how much they may try to through writing.
A wonderful set-piece follows Glynn, storming out of a pub on Westmoreland Street in a rage and heading back to Trinity. This is a walk of no more than five minutes, but it becomes an Odyssean journey of danger and wonder, as Glynn boosts his spirits by taking in the city he thinks he knows, before being attacked by a gang of youths and fleeing for safety into the protective arms of Trinity campus, where he still rebels against the collegeâs incongruous ownership of acres of valuable city land by kicking up the grass of its rugby pitch. Much is said about Irelandâs contradictions in that chapter, and said more effectively than in a later chapter in which Declan rages against the excesses of St Patrickâs Day.
Drink is a curse in the novel, as it is in so many Irish novels, but the other curse of working-class Dublin is brought to life by Declanâs accidental friendship with stoner-turned-junkie Giz who occupies the bottom floor of his building. It would be easy for this character to feel tacked-on, but Giz comes to life and in some ways seems more real than the main characters. It would also be easy to make him more sympathetic by adding a tragic backstory or imbuing him with a fake âsalt-of-the-earthâ dependability, but Kilroy avoids the clichĂ©s.  Giz is violent, aggressive and untrustworthy; a real friendship between him and Declan is impossible due to their insurmountable differences in background, yet somehow he elicits sympathy. His decline mirrors that of the city, but he is not just a symbol. It can be very difficult for a writer who has not grown up poor to successfully evoke inner-city characters â descriptions tend to fall prey to dehumanising hatred or pity â but Kilroyâs observant eye sees the realness of the âscumbagâ without glossing over his unpleasantness.
It is these, almost peripheral aspects of the novel that interested me most. The main plot offers much of interest, but the opaqueness of the characters as seen through Declanâs eyes meant they took a while to come alive.  Glynn himself is despicable, yet like Giz, is oddly engaging and realised, but the four women who make up the rest of the class are hard to fathom. Kilroy has said:  âAt all times I know what the women are thinking in the novel and from there I had to guess at what he [Declan] was thinking.â  As the novel progresses itâs clear that there is a whole, untold aspect of the story thatâs hidden from the male characters. Declan for the most part is well-drawn, except for a few brief instances where he thinks or behaves in a self-consciously âmaleâ way â the trap that female authors writing in a male voice must constantly try and avoid falling into, and vice versa. Heâs not particularly sympathetic, yet heâs worth following nonetheless. Of the female characters, only Aisling the mentally unstable goth and Antonia the brittle, sharp-tongued divorcee convince. The pliant Guinevere appears to have no other function in the plot other than to be beautiful, which is perhaps the point, and the mumsy Faye barely registers. As seen from the point of view of Declan (and, vicariously, Glynn) this is perhaps an entirely accurate depiction of the group.
Unfortunately the groupâs worship of Glynn in the first half of the novel is hard to fathom â his legacy is well-described, but they all seem so helpless and cringing before him as to be unbelievable. I read a comment somewhere that the friendship between the group seemed unconvincing because none of the epic conversations engaged in during their marathon drinking sessions with Glynn are described in any detail. Also, for a crowd who spend so much time drinking, they rarely seem to laugh or have any fun. Maybe thatâs literary types for you! Or maybe Kilroy is making another point here â that a lot of the conversations we have while drunk are so much pointless nonsense. Sheâs an intelligent writer; Iâd be inclined to think that the seeming flaws in the novel are intentional.
All Names Have Been Changed is worth reading once you get past the first few, somewhat turgid, chapters; though its occasional self-consciousness and elaborate language will not appeal to some. It certainly deserves a place among works of art that bring to life the psychogeography of Dublin, a city that continues to inspire, even at its bleakest.
Some writing and Beatlemania. The phrase 'slender fire' is a translation of a line in Fragment 31, the remains of a poem by the ancient Greek poet Sappho
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