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I'll believe that governments want to "empower disabled people to achieve employment" when they actually:
Legislate broader work-from-home abilities for jobs that don't actually require in-office presence
Strengthen employment discrimination laws so employers stop thinking that the easiest way to get around having to accommodate a disabled employee is just to fire them
Actually create systems where they, the government, monitor and enforce accessible environments and building codes. The onus shouldn't be on us to get the money to hire a lawyer and sue our own workplaces to get our basic access needs met.
Include disabled people in minimum wage legislation, instead of leaving legal carve-outs where "substandard workers" can be paid subminimum wage.
Allow disabled people to keep savings accounts of our own, which we don't need anybody else's approval to create or spend
Let us form supportive households, relationships, and marriages without taking away our benefits (especially because this means we have no money of our own if we want to leave those relationships)
Until then, nuh-uh. Fuck off. You're not "empowering" us. You're just pushing us further out onto a perilous ledge because you think you can use inspirational supercrip narratives to force us to perform or die.
Interview With Jamison Green. Originally posted on Youtube, by Dr. Lindsey Doe.
TRANSCRIPT: [Jamison Green sitting on a couch, being interviewed by Dr. Doe. He is wearing a suit shirt and a black jacket, and has a grey beard.] JAMISON: When I first transitioned, I thought I was going to go get a sex change, then go home and mow my lawn. I did not ever imagine that my life would change at all, because already people- at least half the time, sometimes more- thought I was male. And so, I figured nothing was going to change, I would just feel more comfortable in my body. I realised that there were all these other people out there who were living in fear and shame, because of their differences. And I thought, that is not right. And so I said to them, I’m going to start using my full name in public, and I’m going to start talking about who we are. Don’t be afraid to change in all kinds of ways. Your self can change. [Jamison and the interviewer high-five.] INTERVIEWER: I’m impressed by what you’ve done. JAMISON: Thank you. END TRANSCRIPT.
Jamison Green was born in 1948. He came out as a trans man the late 1980s and made his transition public, for the benefit of others. He has been an activist since then, and led the FTM community after Lou Sullivan's death.
His contributions to trans rights have been largely erased by mainstream narratives around trans history.
Mr. Green wrote the book Becoming a Visible Man, exploring his experiences as a bisexual trans guy, his relationships with lovers and family, and his struggle to transition. He was involved in the 2012 documentary TRANS, where he advocated on behalf of trans people, and discussed his experiences with being s*xually assaulted.
Please take action and sign the following petitions:
Petition 🇺🇸 Secretary of State to #SaveSheikhJarrah
Lobby 🇬🇧 UK Foreign Office to #SaveSheikhJarrah
Petition 🇺🇸 Congress to #SaveSheikhJarrah
Source: LET’S TALK PALESTINE
For the past 64 years, Jim Enote has planted a waffle garden, sunken garden beds enclosed by clay-heavy walls that he learned to build from his grandmother. This year, he planted onions and chiles, which he waters from a nearby stream. It’s an Indigenous farming tradition suited for the semi-arid, high-altitude desert of the Zuni Pueblo in New Mexico, where waffle gardens have long flourished and Enote has farmed since childhood.
“They are the inverse of raised beds, and for an area where it is more arid, they’re actually very efficient at conserving water,” said Enote, who leads the Colorado Plateau Foundation to protect Indigenous land, traditions, and water. Each interior cell of the waffle covers about a square foot of land, just below ground-level, and the raised, mounded earthen walls are designed to help keep moisture in the soil.
Similar sunken beds for growing food with less water have been used globally in arid regions, arising independently by Indigenous farmers, including across distinct Pueblo tribes in the Southwest. “When you have ecological equivalents you often have cultural equivalents,” said Enote. As climate change deepens, he sees this tradition as one of many ways to adapt while building food security and sovereignty.
French senator Claude Malhuret sums up the world made by the current American administration, 5 March 2025
Very cold take but the reason I think a lot of settler vegans view meat as murder (and therefore immoral) is because they cannot get past their colonial mindset of viewing all interactions as either consumption or domination instead of the reality of a vast web of mutually beneficial and self sustaining relationships with the ecosystem and eachother
Magnificent Trees Around the World
Glassware can get pretty expensive especially if you’re in college and always getting sht faced and breaking your glasses. Start just using your empty beer bottles and turning them into your new glasses. Look dope, easy to make and cheap! Follow these 5 easy steps.
Step 1 – Grab a beer bottle preferably with thick glass such as corona bottles. Tie a string just above the label on the empty bottle
Step 2 – Keep the string tied and soak it in lighter fluid.
Step 3 – Put the string back on the bottle and hold it horizontally. Light the sting rotating the bottle so the flame spreads. You should hear the bottle crack slightly in about 10 seconds.
Step 4 – After you hear the crack, pour cold water on the string and the top of the bottle will fall off.
Step 5 – Now grab sandpaper and sand the edges of the bottle till it is smooth.
a repository of information, tools, civil disobedience, gardening to feed your neighbors, as well as punk-aesthetics. the revolution is an unending task: joyous, broken, and sublime
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