The thoughts are no longer ironic
"๐๐ฎ๐ฎ๐น ๐ช ๐ฐ๐ธ๐ต๐ญ ๐ฌ๐ฑ๐ช๐ฒ๐ท ๐ธ๐ท ๐ถ๐ ๐ท๐ฎ๐ฌ๐ด"
"๐๐ต๐ ๐ช๐ผ ๐ช ๐ณ๐ฎ๐ฝ, ๐ซ๐ธ๐, ๐ซ๐ฎ๐ฝ๐ฝ๐ฎ๐ป ๐ฝ๐ป๐ฎ๐ช๐ฝ ๐ถ๐ฎ ๐๐ฒ๐ฝ๐ฑ ๐ป๐ฎ๐ผ๐น๐ฎ๐ฌ๐ฝ"
THE SUN:
"The home of Leos, masculine energy, proud, courageous, creative, warm hearted, joyous, optimistic, and luxurious."
Sunday, 11:11 AM (Sunday: insight to the current problems in your life, divine intervention, and healing of the soul. 11:11 AM: magical transformation, manifestation, cosmic blessing, law of attraction, abundance, and wishes granted.)
Deities: Ayanwu, Amaterasu, Apollo, Inti, Olwen, Sรณl, and Unelanuhi (Spider Woman)
Lighter
Incense
Bowl
Water
Empty bottles
Sticky note
Marker
Flowers (optional)
Perfume or essential oil
Body gel
Gold or copper highlighter/eyeshadow (makeup)
It is important that you do this spell on a sunday morning for it will be more effective. Before doing this spell, ask which deity wants to work with you, if none of the deities listed wants to work with you, work with the deity that you usually work with, or search for other deities that are connected to the sun. Once you know which deity wants to work with you, prepare your alter outside, and put down offerings for them. Make sure to cleanse your space and energy with smoke. Take a bowl, put crystals around the bowl, and then pour water into the bowl, this water will be used to make sun water so make sure its directly under the sun. In the meantime you can bask in the sun, doing so will recharge your energy, and help ease your mind. Once you felt water has been in the sun long enough (make sure its clean!), take your sun water, pour it into a bottle for later. Then take another bottle, place a sticky note onto it, then write down your wish, and the deity's name, this will be the title for your potion. Now its time to make a potion: put a few drops of the sun water into a new bottle, put in flowers, your favorite perfume (or essential oil), body gel, gold or copper highlighter/eyeshadow, and put it into the bottle. Shake the bottle and there you have a magical sun potion! Use this potion only on your body! ๐ซโจ
Benefits of this spell: Glowy sunkissed tan skin, manifest your desired friend group, have a vivacious personality, step into the room and there will be all eyes on you, be a walking god/goddess, be popular and famous, be optimistic and less pessimistic, heals and removes blockages from your solar plexus, calms anxiety, bring in positive vibes, more energy (less tired and lazy), have the inspiration to create art, and better mental health.
Welcome to manifestmoons
Magical water properties. A part of Grimoire Basics Volume 3
Using a purple candle for communication with Draco as I mull over a potential promotion (Iโm on the fence on if I want it).
I also have a piece of charoite for clarity before action, a bell for good luck, and a dragon for protection.
Too many people who are interested in Dionysus worry that he'll reject them if they aren't some flavour of alcoholic, so I say this gently:
PLEASE RESEARCH HIM
Dionysus is so much more than a drunkard wine god who requires your inebriation (he isn't and he doesn't). He's a god of the oppressed, of insanity, of liberation, of death and rebirth, of fertility, and yes, of wine
Dionysus is violence, love, the calm before the storm and the rage within one, the breath before you scream and your roar of victory, communion, ecstasy, dance, utter stillness, anger, joy...
And he will love you no matter what
This post has been rephrased from the original
Witchcraft magical correspondences refer to the associations made between various objects, substances, times, and events with specific magical effects or purposes. These correspondences have deep historical roots and derive from a blend of multiple sources, including ancient alchemy, early science, cultural symbolism, religious beliefs, and intentionality.
Alchemy, the precursor to modern chemistry, played a significant role in shaping magical correspondences. Alchemists sought to understand the mysteries of matter and the transformation of substances, often imbuing their experiments with spiritual and mystical significance. For example, the seven classical planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn) were associated with specific metals (gold, silver, mercury, copper, iron, tin, and lead, respectively). These associations were believed to reflect the planetsโ influences on earthly matters and human affairs. Alchemical texts also explored the relationships between colors, elements, and spiritual principles, influencing the development of magical correspondences in witchcraft.
Ancient alchemy holds a significant place in the history of science, philosophy, and mystical traditions, influencing various fields and practices, including witchcraft. The importance of ancient alchemy can be understood through its contributions to the development of modern science, its philosophical and spiritual dimensions, and its enduring influence on magical and esoteric traditions.
The Great Work (Magnum Opus): Central to alchemy is the concept of the Great Work, which symbolizes the alchemistโs quest for spiritual and material transformation. This process involves the purification and perfection of substances, often mirroring the alchemistโs inner spiritual journey toward enlightenment and self-realization.
Symbolism and Allegory: Alchemical texts are rich in symbolism and allegory, using metaphors to convey complex philosophical and spiritual concepts. Symbols such as the philosopherโs stone, the ouroboros (a serpent eating its own tail), and the four elements (earth, air, fire, water) encapsulate profound ideas about the nature of reality, transformation, and the interconnectedness of all things.
Hermetic Tradition: Alchemy is closely associated with Hermeticism, a philosophical and spiritual tradition based on the writings attributed to Hermes Trismegistus. Hermetic principles, such as โAs above, so belowโ and the unity of opposites, permeate alchemical thought and emphasize the correspondence between the macrocosm (the universe) and the microcosm (the individual).
Magical Correspondences: Alchemical principles and symbols have been integrated into various magical and esoteric traditions. The associations between planets, metals, and elements in alchemy have become foundational correspondences in many forms of magic and witchcraft.
Transmutation and Transformation: The alchemical goal of transmutation, particularly the transformation of base metals into gold, has a symbolic counterpart in magical practices. This idea of transformation is applied to personal growth, healing, and the manifestation of desires through magical means.
Ritual and Practice: Alchemical rituals, with their focus on purification, transformation, and the attainment of higher states of being, have influenced the structure and content of magical rituals. The use of specific substances, tools, and processes in alchemy has parallels in magical workings, emphasizing the transformation of both the practitioner and the environment.
Alchemy in the Renaissance: During the Renaissance, alchemy experienced a revival as scholars and practitioners sought to integrate ancient wisdom with emerging scientific knowledge. Figures like Paracelsus and John Dee contributed to the development of alchemical thought, blending it with medicine, astrology, and early chemistry.
Psychological Alchemy: In the 20th century, Carl Jung, a prominent psychologist, explored alchemy as a metaphor for psychological processes. Jungโs interpretation of alchemical symbolism as representing the individuation processโthe integration of the conscious and unconscious mindโbrought new insights into the relevance of alchemy for personal development and psychotherapy.
Contemporary Practice: Today, alchemy continues to inspire both scientific inquiry and spiritual exploration. Modern alchemists, both literal and symbolic, seek to uncover the hidden principles of transformation in nature and the self. The enduring appeal of alchemy lies in its holistic approach, integrating material, psychological, and spiritual dimensions of existence.
Early scientific observations and natural philosophy also contributed to the development of magical correspondences. Ancient and medieval scholars often categorized the natural world into elements (earth, air, fire, and water) and humors (blood, phlegm, yellow bile, and black bile), each with specific qualities and effects. These classifications were used to explain natural phenomena and human health, and they found their way into magical practices. For instance, herbs and stones were categorized based on their perceived elemental qualities, and their uses in magic were aligned with these characteristics.
Cultural symbolism and mythology provided another rich source of correspondences. Different cultures imbued animals, plants, colors, and objects with symbolic meanings based on their myths, legends, and folklore. For instance, the oak tree was sacred to many ancient European cultures and associated with strength and protection, while the owl, often seen as a symbol of wisdom in Greek mythology, became associated with knowledge and divination in magical practices. These symbolic associations were passed down through generations and integrated into the magical correspondences of witchcraft.
Religious beliefs and practices also shaped magical correspondences. Many magical traditions borrowed from the rituals and symbols of dominant religious practices in their regions. In Western Europe, for instance, Christian symbols and saints were often syncretized with older pagan deities and symbols. The use of incense, candles, and specific prayers or chants in magic often mirrors religious rituals, emphasizing the importance of intentionality and spiritual alignment in magical workings.
The role of intention and personal experience cannot be overlooked in the development of magical correspondences. Practitioners of witchcraft often develop their own associations based on personal experiences, intuition, and the results of their magical workings. This process of individual experimentation and reflection allows for a dynamic and evolving system of correspondences that can vary between different traditions and practitioners. The intention behind the use of a correspondence is believed to be a critical factor in its effectiveness, highlighting the importance of the practitionerโs focus and purpose.
Over time, these diverse influences have synthesized into the rich tapestry of magical correspondences used in witchcraft today. Texts such as the โKey of Solomon,โ โThe Picatrix,โ and various grimoires have codified many of these correspondences, while modern practitioners continue to adapt and expand them based on contemporary understanding and practice. The integration of psychological insights, ecological awareness, and cross-cultural exchanges in the modern era further enriches the system of correspondences, making it a living and evolving aspect of witchcraft.
No single person or group decided these correspondences; rather, they evolved organically through the accumulated wisdom and practices of different cultures. Here are some key influences and sources:
Egyptians: Ancient Egyptian priests and magicians developed extensive knowledge of correspondences. They believed that everything in nature was interconnected and that specific plants, stones, and symbols held particular powers. Their practices were recorded in texts like the Ebers Papyrus and various temple inscriptions.
Greeks and Romans: The Greeks and Romans contributed significantly to the development of correspondences, particularly through the work of philosophers and physicians like Hippocrates, Theophrastus, and Pliny the Elder. Their writings on herbalism, astrology, and natural philosophy helped establish connections between natural elements and their supposed properties.
Celts: The Druids of the Celtic world had a deep understanding of nature and used various plants, trees, and natural phenomena in their spiritual and magical practices. Their knowledge was passed down orally and later recorded by Christian monks.
Medieval Herbalists and Alchemists: During the Middle Ages, herbalists and alchemists in Europe studied ancient texts and conducted their own experiments. They documented the properties of plants, minerals, and metals in texts like the โMateria Medicaโ and various grimoires. Alchemical traditions, which sought to transform base materials into higher forms, also contributed to the understanding of correspondences.
Astrology: Medieval and Renaissance astrologers played a significant role in establishing correspondences, particularly through the association of planets with specific days of the week, metals, and plants. The writings of figures like Ptolemy and later Renaissance magicians like Cornelius Agrippa and Paracelsus were influential in this regard.
Chinese Medicine and Taoism: Traditional Chinese medicine and Taoist practices developed a system of correspondences based on the Five Elements (Wood, Fire, Earth, Metal, Water). These elements were connected to various aspects of life, including organs, emotions, seasons, and directions. The โHuangdi Neijing,โ an ancient Chinese medical text, is a key source of this knowledge.
Indian Ayurveda and Hinduism: Ayurvedic medicine and Hindu spiritual practices established correspondences between herbs, gems, times of day, and deities. Texts like the โAtharva Vedaโ and various Ayurvedic treatises documented these associations.
Grimoires and Occult Literature: From the Renaissance onward, numerous grimoires (books of magic) compiled and expanded upon earlier correspondences. Notable examples include the โKey of Solomon,โ โThe Lesser Key of Solomon,โ and โThe Picatrix.โ These texts were influential in shaping modern Western magical practices.
The Golden Dawn and Modern Witchcraft: In the late 19th and early 20th centuries, the Hermetic Order of the Golden Dawn and similar occult organizations synthesized various magical traditions, creating detailed systems of correspondences. Influential figures like Aleister Crowley and Dion Fortune contributed to this synthesis. In the mid-20th century, Gerald Gardner and others who founded modern Wicca drew upon these traditions, further popularizing and systematizing magical correspondences.
Magical correspondences are the result of centuries of observation, experimentation, and synthesis by various cultures and traditions. They were not decided by any single individual or group but evolved over time through the collective wisdom of countless practitioners. Today, they continue to be an essential part of many magical and spiritual practices, providing a framework for understanding and working with the interconnectedness of the natural and spiritual worlds.
E A R T H ๐
When we connect with the Earth's energy, we tap into a powerful source of vitality and strength that flows through nature. By grounding and centering ourselves, we draw on the Earth's stability to find balance and calm within. Simple practices like standing barefoot on the ground or imagining roots extending from our feet into the soil help us feel deeply connected to the Earth's energy. In tuning into this natural rhythm, we can find comfort and support, especially during times of uncertainty.
Earth Symbols: acorns, trees, stones, leafs.
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A I R ๐
When we connect with the Air element, we tap into the limitless potential of our mind and spirit. Practices like meditation, visualization, and breathwork help us tune into the subtle flow of Air, expanding our awareness and opening up new possibilities. Meditation, in particular, quiets the mind's chatter, allowing us to focus on our breath and find inner peace and clarity. By paying attention to the gentle rise and fall of our breath, we ground ourselves in the present moment and nurture a deep sense of mindfulness.
Air Symbols: feathers, birds, wings, sword
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W A T E R ๐
When we connect with the Water element, we dive deep into the flow of our emotions and intuition, letting ourselves be gently guided by the currents of our subconscious mind. To deepen this connection, spending time near water can be incredibly powerful. Whether you're sitting by a river, taking a bath, or simply drinking a glass of water with intention, you can feel the influence of Water. When we immerse ourselves in water or let its flow wash over us, we allow our emotions to flow freely and surrender to the natural rhythm of life. This opens us to the transformative energy of Water, helping us embrace our inner mysteries and move gracefully through life's changes.
Water Symbols: sea shells, water waves, dolphin, pearl
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F I R E ๐
When we connect with the Fire element, we tap into the fiery depths of our soul, awakening our deepest desires and aspirations. Practices like ritualized burning, candle magic, and sun gazing help us align with Fire's transformative energy, igniting the flame of our true purpose. Ritualized burning is a powerful way to work with Fire's energy. It allows us to release what no longer serves us, creating space for new growth and transformation. By writing down our fears, doubts, and limiting beliefs on paper and then burning it in a sacred fire, we symbolically free ourselves from their grip, clearing the path for fresh starts and new beginnings.
Fire symbols: fire, torchs, dragons, garnet
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tip jarโก
craft glitter jars to represent the cosmos
โโโง โน .โฆ . ใโบ ใ . โฆ . ใโบ ใ . โฆ. โ โงโโ
It literally just occurred to me that I could set a sigil as my watch face, a for a little techno magick. ๏ฟผ
Currently using the Seal of Saturn.
Stratosphere Echoes