Good things are happening.
Good things are happening.
Good things are happening.
Good things are happening.
Good things are happening.
Good things are happening.
Good things are happening.
Asteria is a Goddess of shooting and falling stars and nighttime divination. Excluding the universal offerings, some common offerings include:
Things Related to Delos
Dream Journals
Shooting Star Photography
Telescopes (Full-Size or Mini)
A Dream Journal
Books or Infographics About Astrology
Depictions of Quails
Depictions of/ Actual Wisteria Flowers
Keys
For devotional acts, some activities that can be done for her include:
Learning About Astrology
Learning About Prophetic Dreams
Learning About Delos
Stargazing
Watching Astronomical Events
Following Moon Cycles/Planet Alignments
Going to the Beach (Especially at Night)
Night Swimming
Wearing Sea-Scented Fragrances
She is not celebrated in any Athenian holidays.
Slots Close: Wednesday (July 31st) @ 11PM EST
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Consider joining my Patreon for early access, community, discounts, and more! Keep your eyes open for my upcoming shop debut on Kofi! Preorders available soon!
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Thank you all so much for the reblogs and spreading the word! And thank you to those who placed an order! ;w; You can check out my progress Trello (LINK HERE ๐๏ธ๐๏ธ๐) to see who's up and to see all of my other comms/info if you're curious! ^.^
I will be deleting this post within the next couple of days! :)
Another entry for 2021ย Craftober art challenge, you can find this and other fantasy inspired jewelry in my shop : here :3
For this week I chose the words โForgotten Templeโโฆ and then went on in my head imagining lost civilizations and an ancient cult of the Sun, whose clerics wore crystal amuletsโฆ because, wellโฆ I probably miss playing dnd too much.
The visual inspiration for this piece came from Kingdoms of Amalur and, speaking of mysterious populations, from the art of the Erathi ruins in particular.
Though I have a problem with many of the narrative choices of this videogame, the artists who designed creatures and environment created something breathtaking, and, for this particular aspect, KOA will always have a place in my heart.
Witchcraft magical correspondences refer to the associations made between various objects, substances, times, and events with specific magical effects or purposes. These correspondences have deep historical roots and derive from a blend of multiple sources, including ancient alchemy, early science, cultural symbolism, religious beliefs, and intentionality.
Alchemy, the precursor to modern chemistry, played a significant role in shaping magical correspondences. Alchemists sought to understand the mysteries of matter and the transformation of substances, often imbuing their experiments with spiritual and mystical significance. For example, the seven classical planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn) were associated with specific metals (gold, silver, mercury, copper, iron, tin, and lead, respectively). These associations were believed to reflect the planetsโ influences on earthly matters and human affairs. Alchemical texts also explored the relationships between colors, elements, and spiritual principles, influencing the development of magical correspondences in witchcraft.
Ancient alchemy holds a significant place in the history of science, philosophy, and mystical traditions, influencing various fields and practices, including witchcraft. The importance of ancient alchemy can be understood through its contributions to the development of modern science, its philosophical and spiritual dimensions, and its enduring influence on magical and esoteric traditions.
The Great Work (Magnum Opus): Central to alchemy is the concept of the Great Work, which symbolizes the alchemistโs quest for spiritual and material transformation. This process involves the purification and perfection of substances, often mirroring the alchemistโs inner spiritual journey toward enlightenment and self-realization.
Symbolism and Allegory: Alchemical texts are rich in symbolism and allegory, using metaphors to convey complex philosophical and spiritual concepts. Symbols such as the philosopherโs stone, the ouroboros (a serpent eating its own tail), and the four elements (earth, air, fire, water) encapsulate profound ideas about the nature of reality, transformation, and the interconnectedness of all things.
Hermetic Tradition: Alchemy is closely associated with Hermeticism, a philosophical and spiritual tradition based on the writings attributed to Hermes Trismegistus. Hermetic principles, such as โAs above, so belowโ and the unity of opposites, permeate alchemical thought and emphasize the correspondence between the macrocosm (the universe) and the microcosm (the individual).
Magical Correspondences: Alchemical principles and symbols have been integrated into various magical and esoteric traditions. The associations between planets, metals, and elements in alchemy have become foundational correspondences in many forms of magic and witchcraft.
Transmutation and Transformation: The alchemical goal of transmutation, particularly the transformation of base metals into gold, has a symbolic counterpart in magical practices. This idea of transformation is applied to personal growth, healing, and the manifestation of desires through magical means.
Ritual and Practice: Alchemical rituals, with their focus on purification, transformation, and the attainment of higher states of being, have influenced the structure and content of magical rituals. The use of specific substances, tools, and processes in alchemy has parallels in magical workings, emphasizing the transformation of both the practitioner and the environment.
Alchemy in the Renaissance: During the Renaissance, alchemy experienced a revival as scholars and practitioners sought to integrate ancient wisdom with emerging scientific knowledge. Figures like Paracelsus and John Dee contributed to the development of alchemical thought, blending it with medicine, astrology, and early chemistry.
Psychological Alchemy: In the 20th century, Carl Jung, a prominent psychologist, explored alchemy as a metaphor for psychological processes. Jungโs interpretation of alchemical symbolism as representing the individuation processโthe integration of the conscious and unconscious mindโbrought new insights into the relevance of alchemy for personal development and psychotherapy.
Contemporary Practice: Today, alchemy continues to inspire both scientific inquiry and spiritual exploration. Modern alchemists, both literal and symbolic, seek to uncover the hidden principles of transformation in nature and the self. The enduring appeal of alchemy lies in its holistic approach, integrating material, psychological, and spiritual dimensions of existence.
Early scientific observations and natural philosophy also contributed to the development of magical correspondences. Ancient and medieval scholars often categorized the natural world into elements (earth, air, fire, and water) and humors (blood, phlegm, yellow bile, and black bile), each with specific qualities and effects. These classifications were used to explain natural phenomena and human health, and they found their way into magical practices. For instance, herbs and stones were categorized based on their perceived elemental qualities, and their uses in magic were aligned with these characteristics.
Cultural symbolism and mythology provided another rich source of correspondences. Different cultures imbued animals, plants, colors, and objects with symbolic meanings based on their myths, legends, and folklore. For instance, the oak tree was sacred to many ancient European cultures and associated with strength and protection, while the owl, often seen as a symbol of wisdom in Greek mythology, became associated with knowledge and divination in magical practices. These symbolic associations were passed down through generations and integrated into the magical correspondences of witchcraft.
Religious beliefs and practices also shaped magical correspondences. Many magical traditions borrowed from the rituals and symbols of dominant religious practices in their regions. In Western Europe, for instance, Christian symbols and saints were often syncretized with older pagan deities and symbols. The use of incense, candles, and specific prayers or chants in magic often mirrors religious rituals, emphasizing the importance of intentionality and spiritual alignment in magical workings.
The role of intention and personal experience cannot be overlooked in the development of magical correspondences. Practitioners of witchcraft often develop their own associations based on personal experiences, intuition, and the results of their magical workings. This process of individual experimentation and reflection allows for a dynamic and evolving system of correspondences that can vary between different traditions and practitioners. The intention behind the use of a correspondence is believed to be a critical factor in its effectiveness, highlighting the importance of the practitionerโs focus and purpose.
Over time, these diverse influences have synthesized into the rich tapestry of magical correspondences used in witchcraft today. Texts such as the โKey of Solomon,โ โThe Picatrix,โ and various grimoires have codified many of these correspondences, while modern practitioners continue to adapt and expand them based on contemporary understanding and practice. The integration of psychological insights, ecological awareness, and cross-cultural exchanges in the modern era further enriches the system of correspondences, making it a living and evolving aspect of witchcraft.
No single person or group decided these correspondences; rather, they evolved organically through the accumulated wisdom and practices of different cultures. Here are some key influences and sources:
Egyptians: Ancient Egyptian priests and magicians developed extensive knowledge of correspondences. They believed that everything in nature was interconnected and that specific plants, stones, and symbols held particular powers. Their practices were recorded in texts like the Ebers Papyrus and various temple inscriptions.
Greeks and Romans: The Greeks and Romans contributed significantly to the development of correspondences, particularly through the work of philosophers and physicians like Hippocrates, Theophrastus, and Pliny the Elder. Their writings on herbalism, astrology, and natural philosophy helped establish connections between natural elements and their supposed properties.
Celts: The Druids of the Celtic world had a deep understanding of nature and used various plants, trees, and natural phenomena in their spiritual and magical practices. Their knowledge was passed down orally and later recorded by Christian monks.
Medieval Herbalists and Alchemists: During the Middle Ages, herbalists and alchemists in Europe studied ancient texts and conducted their own experiments. They documented the properties of plants, minerals, and metals in texts like the โMateria Medicaโ and various grimoires. Alchemical traditions, which sought to transform base materials into higher forms, also contributed to the understanding of correspondences.
Astrology: Medieval and Renaissance astrologers played a significant role in establishing correspondences, particularly through the association of planets with specific days of the week, metals, and plants. The writings of figures like Ptolemy and later Renaissance magicians like Cornelius Agrippa and Paracelsus were influential in this regard.
Chinese Medicine and Taoism: Traditional Chinese medicine and Taoist practices developed a system of correspondences based on the Five Elements (Wood, Fire, Earth, Metal, Water). These elements were connected to various aspects of life, including organs, emotions, seasons, and directions. The โHuangdi Neijing,โ an ancient Chinese medical text, is a key source of this knowledge.
Indian Ayurveda and Hinduism: Ayurvedic medicine and Hindu spiritual practices established correspondences between herbs, gems, times of day, and deities. Texts like the โAtharva Vedaโ and various Ayurvedic treatises documented these associations.
Grimoires and Occult Literature: From the Renaissance onward, numerous grimoires (books of magic) compiled and expanded upon earlier correspondences. Notable examples include the โKey of Solomon,โ โThe Lesser Key of Solomon,โ and โThe Picatrix.โ These texts were influential in shaping modern Western magical practices.
The Golden Dawn and Modern Witchcraft: In the late 19th and early 20th centuries, the Hermetic Order of the Golden Dawn and similar occult organizations synthesized various magical traditions, creating detailed systems of correspondences. Influential figures like Aleister Crowley and Dion Fortune contributed to this synthesis. In the mid-20th century, Gerald Gardner and others who founded modern Wicca drew upon these traditions, further popularizing and systematizing magical correspondences.
Magical correspondences are the result of centuries of observation, experimentation, and synthesis by various cultures and traditions. They were not decided by any single individual or group but evolved over time through the collective wisdom of countless practitioners. Today, they continue to be an essential part of many magical and spiritual practices, providing a framework for understanding and working with the interconnectedness of the natural and spiritual worlds.
"๐๐ฎ๐ฎ๐น ๐ช ๐ฐ๐ธ๐ต๐ญ ๐ฌ๐ฑ๐ช๐ฒ๐ท ๐ธ๐ท ๐ถ๐ ๐ท๐ฎ๐ฌ๐ด"
"๐๐ต๐ ๐ช๐ผ ๐ช ๐ณ๐ฎ๐ฝ, ๐ซ๐ธ๐, ๐ซ๐ฎ๐ฝ๐ฝ๐ฎ๐ป ๐ฝ๐ป๐ฎ๐ช๐ฝ ๐ถ๐ฎ ๐๐ฒ๐ฝ๐ฑ ๐ป๐ฎ๐ผ๐น๐ฎ๐ฌ๐ฝ"
THE SUN:
"The home of Leos, masculine energy, proud, courageous, creative, warm hearted, joyous, optimistic, and luxurious."
Sunday, 11:11 AM (Sunday: insight to the current problems in your life, divine intervention, and healing of the soul. 11:11 AM: magical transformation, manifestation, cosmic blessing, law of attraction, abundance, and wishes granted.)
Deities: Ayanwu, Amaterasu, Apollo, Inti, Olwen, Sรณl, and Unelanuhi (Spider Woman)
Lighter
Incense
Bowl
Water
Empty bottles
Sticky note
Marker
Flowers (optional)
Perfume or essential oil
Body gel
Gold or copper highlighter/eyeshadow (makeup)
It is important that you do this spell on a sunday morning for it will be more effective. Before doing this spell, ask which deity wants to work with you, if none of the deities listed wants to work with you, work with the deity that you usually work with, or search for other deities that are connected to the sun. Once you know which deity wants to work with you, prepare your alter outside, and put down offerings for them. Make sure to cleanse your space and energy with smoke. Take a bowl, put crystals around the bowl, and then pour water into the bowl, this water will be used to make sun water so make sure its directly under the sun. In the meantime you can bask in the sun, doing so will recharge your energy, and help ease your mind. Once you felt water has been in the sun long enough (make sure its clean!), take your sun water, pour it into a bottle for later. Then take another bottle, place a sticky note onto it, then write down your wish, and the deity's name, this will be the title for your potion. Now its time to make a potion: put a few drops of the sun water into a new bottle, put in flowers, your favorite perfume (or essential oil), body gel, gold or copper highlighter/eyeshadow, and put it into the bottle. Shake the bottle and there you have a magical sun potion! Use this potion only on your body! ๐ซโจ
Benefits of this spell: Glowy sunkissed tan skin, manifest your desired friend group, have a vivacious personality, step into the room and there will be all eyes on you, be a walking god/goddess, be popular and famous, be optimistic and less pessimistic, heals and removes blockages from your solar plexus, calms anxiety, bring in positive vibes, more energy (less tired and lazy), have the inspiration to create art, and better mental health.
Different types of water & their magickal uses
Creeks & streams: Purification, harmony, cleansing
Dew: General health, eyesight, beauty. powertul if gathered at dawn on Beltane.
Ice: Transformations, balance, creativity
Lake water: Peace, contentment, relaxation, self-reflection.
River water: Cleansing, moving forward, protection
Snow: Transformations, balance
Spring water: Growth, holy water, cleansing, protection, prosperity
Swamp & waste water: Banishing, binding
Waterfalls: Power, energy, success
Well water: Healing, wishes, intuition
Beaches: Rituals, spells, fascinations, meditations
Rain water: Energy, protection, cleansing.
{The first rain of May is considered sacred}
Essential oil free!
1.ย A sudden burst of sunlight, as through broken clouds
I just made my batch for this winter and I thought I'd share this recipe with you!
Good for: Physical Healing, Protection, Divination, Happiness, Love, Creativity, Prophesy, Truth, Solar Deities
Medically: cools and softens skin, helps heal small cuts, burns, irritations, SAD, breaking fever, purifying, anti bacterial, helps relieve anxiety and depression
Grapeseed or sunflower oil
Dried hibiscus
Dried juniper berries
Dried Bay leaves
Dried citrus peel
Dried dandelion root
Rosemary
A cinnamon stick
If you want to add essential oils you can, I didnt for this batch but In the past I've used frankincense, lemon, orange, cinnamon, vetiver, black pepper, sandalwood, and juniper
Best to grind the ingredients before adding them to the oil (except the cinnamon stick)
Makes a great offering for any solar deity like apollo, sol, helios, sekhmet
Let infuse in the sunshine for a few weeks-months depending on how much oil you're making, or if you want it faster & stronger you can heat it up until it turns red from the hibiscus
It smells so good so it's an excellent natural perfume, and it's great for your skin!
I tend to go heavy on the hibiscus and juniper in this but the amounts used are up to you.
Crystal infusions: citrine, garnet, carnelian