šAutumn is here š gifs (edits) made by me :)
Pierce my heart š¤
Did my 1st simmer pot yesterday, setting intentions for the new year.
Iām back with more European folk magic! This time weāre diving into Italian folk magic practices. This isnāt a comprehensive look at Italian magic (though if youāre interested in an overview Iād be happy to write one) rather itās a close look at a particular protective charm from southern Italy. Itās a simple, yet effective charm with a long history. Everything is thoroughly researched through academic sources in anthropology, folklore, and first hand accounts. You can either click the link or read this post, either way I hope this is meaningful and educational for youššš
Brevi: an Italian folk magic charm against the evil eye and how to make your own
Like many Mediterraneans, Italians are greatly concerned with the potential to be afflicted with the evil eye. Many of the folk magic practices performed by jana and benedettihealers are intended to divine the cause of the malocchio and rid it from those who come to them. Their craft has been passed down for generations and their services are highly respected. Like with other folk magic healers, most jana and benedetti do not consider themselves witches, instead they see themselves as āhaving the signā, people chosen by god to help others. Clients come to them for a variety of needs both physical and spiritual. These healers perform divination rituals, locate lost objects, make love charms, and moreāāāthough mostly, they remedy the malocchio.
Remedies range from complex, lengthy multi-step rituals, to simple prayers and gestures. Whatever means a cunning person uses varies from region to region, though in Basilicata/ Lucania where my family comes from, the evil eye is typically cured and prevented with brevi. These are small black cloth pouches filled with various sacred herbs, protective amulets and stones, objects made of iron, images of saints, and Palm Sunday ashes. These bags are worn close to the skin, either around the neck, tucked into a bra, or in a wallet. Contact with the skin is considered to be an important part of this protective charm, depending on the region and advice of the healer. Though brevi are typically prepared and empowered by the prayers of the healer, it is not uncommon for mothers to make them for their children.
What goes into the brevi bag is highly subjective and personal, though there are commonalities in their contents from state to state. Medals of the Madonna, a small cross or charm, and rosemary are common in most places. There are more specific additions such as the cimaruta, the cornicello, the mano cornuta and mano fica, or pieces of coral. The cimaruta is a popular Neopolitan talisman typically worn around the neck or hung above an infantās bed. Made of silver, the cimaruta is meant to resemble a sprig of rue, one of the most sacred herbs. Each of the 3 rue branches blossom into protective magical symbols. These include, but are not limited to: a crescent moon, the sun, a heart shaped key, a sacred heart, a fish, or a rooster.
Charm available: on Etsy White Peach Cottage.
[Image description: A typical silver cimaruta charm. Made to resemble a sprig of rue, the branches end in protective symbols. This particular pendant features a cross, a crescent moon, a sacred heart, and a rooster.]
Along with medals of saints, the cornicello, mano cornuta and mano fica can be added to brevi bags. The corno is a popular Southern Italian amulet, symbolic of a ram or bullās horn. It signifies virility and strength, projecting a masculine energy. These charms are typically made of silver, gold, or coral, all are considered significant sacred materials. The red coral is reminiscent of blood and vitality, bringing luck to the wearer and silver has long been used as a protective measure against evil spirits. The cornicello is typically worn by men. Mano charms have ancient originsāāādating back to the Etruscans. Mano fica, the fig hand, is associated with femininity and is thought to have the power to oppose the evil eye. The mano cornuta, the horned hand, has similar roots and meanings to the cornicello, and if done as a physical gesture, it can reflect the malocchio back to whoever cast it.Ā
In addition to the medals, several sacred herbs are utilized. Many of the herbs are associated with Saint John or the Virgin Mary, though if you are a secular witch like me or worship pagan pantheons, you can forgo the Catholic aspects of this charm. Many of the herbs have ancient associations dating back to the classical Roman period, making their meanings highly adaptable. The Romans associated various herbs with Diana (Artemis), Juno (Hera), and Phoebus (Apollo). So it is not difficult to transcribe the correspondences.
The primary herb used in brevi bags is rue. Rue is sometimes referred to as āthe herb of graceā and has long been used in blessing water and exorcisms. Rosemary protects against negativity and is used in cleansing rituals. Roses symbolize the divine love of the Madonna and evoke healing energies. Lavender has a long history in Italy of being a prophylactic against evil, with evidence dating back to ancient Rome. Mugwort is associated with witchcraft and magic, mostly in connection with Artemis/ Diana and the moon. Some brevi contain chili pepper seedsāāāthe fruit itself resembles the cornicello, carrying a similar meaning. The seeds are associated with protecting and warding.
Once the charms and herbs are chosen and brevi are assembled, cunning folk recite prayers and bless the charm. They recite common Catholic prayers 3 times and typically perform these blessings on holy days and Saint feasts such as notte di san GiovanniāāāSt. Johnās eve, and Christmas eve. St. Johnās eve takes place around the same time as the summer solstice and the celebrations across Europe still have elements that resemble pagan celebrations such as the Roman Vestalia festival. Some healers do not pray over the bag, rather they recite poetry that evokes their intent. The process of making brevi is highly personalized to each healer and region.
[Image description: authorās personal brevi elements. They include a black sachet, rosemary, mugwort, rose petals, lavender, red clover, obsidian and a white gold cornicello.]
I have adopted and adapted making and carrying a brevi bag into my own practice. It gives me a sense of deeper connection with my ancestors, especially since brevi are a popular folk remedy in the region we come from. In my own brevi rituals I include herbs that are personally meaningful to me with magical correspondences that resonate with my intent. I typically use rosemary, mugwort, rose petals, lavender, and local red clover. Harvesting and foraging some of the herbs brings me closer to nature and makes the bag that much more meaningful. I also include a shard of obsidian which is a powerful warding stone. I like to think its reflective nature is aiming the evil eye back to whoever or whatever is aiming negative intent towards me. I put a family heirloom in my bag as wellāāā my great grandfatherās cornicello, passed down from my father to me. It gives me a sense that my ancestors are protecting me. I write my own personal incantations for my brevi, typically poems or prayers to nature spirits. Finally, I charge it every full moon, imbuing it with magical energy and replace the herbs every so often to keep its power.
Crafting charms and spells can be highly personal and meaningful. Creating your own brevi bag can invite in positive energies, bolster spiritual defenses, and connect you to a long history of spiritual healing. Brevi bags are a low effort, simple way of practicing magic, making them highly accessible. I hope you found this interesting and perhaps youāll choose to incorporate brevi bags into your magical workings.
(sources available at the end of linked article)
Savvy Saturday
When and what to plant! Who else will be starting a garden this Spring?
Leslie Vigil on IG
š§white saltĀ (sea salt) + purification, dispels negative energy
š§black salt (hawaiian lava salt) + warding areas from trouble and unwanted contact + absorbs negative energies, useful in purification baths + charged negative salts make for potent curses
š§pink salt (himalayan crystal salt) + promotes self-love and personal empowerment + heals emotional wounds, dissolves self-doubt and confusion + useful for wish magic, romance, and compassion
š§red salt (hawaiian alaea salt) + love, attraction, romance, passion for life + amplifies magical intent when burned with herbs + enhances energy, enthusiasm, and assertiveness
š§epsom salt (epsomite) + used in ritual baths for purification and physical healing
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Weāve all seen those pretty painted rocks over on Pinterest, right? These bad boys? Or perhaps youāve even seen them around your neighborhood/public parks.
Traditionally, these are meant to be painted (sometimes with words of encouragement) and left in public spaces for people to take home, as an act of kindness. Some others paint them for their garden, either to deter pests with vibrant colors, or theyāre used to label whateverās in their garden.
Now, if you live in a big city, you probably have felt a disconnect from your craft or your practice. Itās difficult to connect with a nature-oriented spirituality, such as witchcraft, when you live in a concrete jungle! But there are many, many ways to feel connected to your craft, even if you donāt live in the middle of the woods or have a lot of nature around you. One of these ways is to connect with your neighborhood.
Your neighborhood has mass significance to your life, whether you realize it or not: this is where you live, where you work, where you breathe, where you practice your craft ā you must make yourself known, and make the neighborhood known to yourself as well. One of the best ways to do this is to take walks!
Whenever youāre ready, take a walk through your neighborhood and bring a map, notebook, and a pen. As you walk, observe the behaviors of the residents around you. Do they seem to be struggling with anything? What kind of people are they like? Write these characteristics down. If you notice any parts of your neighborhood that evoke any specific emotions (such as unease, happiness, peace, or anxiety), mark them on your map. You might also notice some āproblem areasā ā perhaps some patches of the road or sidewalk are horribly paved and need to be repaired, or thereās a lot of loud dogs constantly barking at the end of your block. Mark these areas on your map as well, and report back to your home when you are ready.
Now that weāve identified a few āproblemsā and made observations within your neighborhood, we can decide what we want to do. Do you want to protect against thieves? Ward against illness for one of your elderly neighbors? This is the time to select the primary purpose for your ward.
Take the map that you marked up during your walk. Connect any common points you see (for example, connect up the "peaceful" areas you marked on your map, or connect any points that have a common theme). What kind of shape does it have? Does it remind you of any popular symbols? Can you use the general shape of the area to generate a sigil or symbol that represents the area? What area(s) would most benefit from your rock wards?
Here is an example of how I created a sigil from a fictional city map I found! Obviously, play around with this idea until it makes sense to you. You can connect up different routes, or perhaps create a border around the areas that feel safest to you.
Now is the time you also want to pick where you want to place your wards - you can use your neighborhood sigil to influence where you place them, or, place them based on intuition or based on need. For example, placing a rock ward at the end of the noisiest block, or in the middle of the block that has the most number of children in the area.
Now, you want to develop symbols or sigils for your purpose. You can use any method youād like! You may wish to incorporate your neighborhood sigil into each one you create, but ultimately the design is up to you. This is also the point where you would āchargeā your sigil, with whatever method you see fit - as long as the design, intention, and charging method makes sense to you, thatās all that matters!
Finally, onto the fun part!
Now, you could simply paint your sigils on your rock and call it a day. Or, you could paint your sigil, and layer a more āmundaneā piece of artwork on top of the sigil, leaving the sigil hidden underneath. This technique works best if the āmundaneā artwork connects with the wardās purpose in some way (for example, if your ward is for protection against nosy neighbors, you could paint eyes; or if your ward is for health, you could paint green colors, or even a red cross). I definitely recommend this ālayeringā method of painting your rocks so no one in your neighborhood ends up reporting any āsuspicious looking rocksā with āsatanic symbolsā on them to your local Facebook groups!
Materials
acrylic paint
rocks
paint brushes
toothpicks (optional)
paint markers
outdoor/water-proof sealant such as Mod Podge: Outdoor
Instructions
Lay out your rocks and other materials
Seal your rocks with a coat or two of your sealant before you begin painting. This is an important step, since rocks are porous and will suck up any paint you try to apply!
Paint your rocks to your heart's content! If you are layering paint on your rocks, please make sure each layer is dry before painting the next.
Once your rocks are completely dry, seal them up with your outdoor/water-proof sealant so they don't get damaged in the elements.
Lastly, take another trip through your neighborhood to place your rocks. Converse with the neighbors if you feel inclined, and make double-sure of the locations you chose for your wards. I recommend taking regular walks throughout your neighborhood to check on these wards, and make sure theyāre doing their job. You may wish to refresh the wards with a new coat of paint, or replace them with something new if the situations within the neighborhood change.
Ultimately, magic is what you make it, especially when you live in a big city. Warding your neighborhood and showing care for the people that live there is one of the many ways you can connect to your neighborhood on a deeper level and feel more connected to your practice locally.
Recommended further reading: Urban Magick by Diana Rajchel
Help me. I made more. How did this AU come about again? I basically spent way too much time being interested in all things mythological when I was younger so it was inevitable that this happened I guess?
Iām tagging everyone that was involved in the other post as well @vikingstrash @quantumlocked310 @ritual-unions-gotme @deans-ch-ch-cherrypie @kataphine and the person that gave me the idea to begin with @ofmanderley š
Merman Ragnar. The idea of Lagertha catching him in a net still cracks me up.
Valkyrie Lagertha. Given her fighting nature, this was the only choice.
Witch/Siren Aslaugh. Like @quantumlocked310 I couldnāt decide which of these two she should be, but both options work for me.
Dryad Floki. A tree spirit! It makes total sense!
Minotaur Rollo. I donāt why, but it works for me.
Phoenix Siggy. Because she comes back stronger every single time. Apart from that one time that will not be mentioned.
Werebear Bjorn. He got attacked by a bear in the show so itās basically canon.
Siren Sigurd (which has been written into existence quite excellently by @vikingstrash ā¤ļø)
So this is one of those things I've kept on hand ever since my days as a baby witch because it's a) easy to make and b) easy to hide if you're still closeted for any reason because it doesn't really smell or anything. I mean yes now I don't have to hide so I keep mine in an old pickle jar, but it can be kept in opaque containers to hide it if necessary.
You really only need 2 things for this - some kind of metal that will rust, and water. You're essentially letting the metal rust and using the rusty water for your craft. Of course this means be very careful, don't touch this with your bare hands/don't get it on your skin (and wash up right away if you do get it on you), and any implements you use to stir it or handle it need to be washed thoroughly when you're done.
Now if you look around some people will tell you that you need very specific metals and/or water - versions where only cut nails will do, or broken pins, or something of the sort and where the water has to be rain water, snow water, set outside in the moonlight, collected only on a certain day, whatever. And I'm not saying those versions are wrong per say, but they are not universal to everyone's practice.
Mine contains any metal I know will rust - bits of jewelry chains that broke, metal rings from pendants I pried off, a few nails from old projects that would have just been tossed out otherwise, ect. And the water? Plain tap water. I haven't had the ability to set up my rain water or snow water collection systems since I moved in with my house mates, so I just use tap water.
As for uses, war water is most often associated with a form of protection. A very aggressive, offensive form of protection that is known to basically cause your enemies to war with one another while also taking those disruptive energies and taking them far away from your life. It can also be used to take a curse and throw it back at the person who sent it at you. It's a great to sprinkle across doorways and window sills outside to protect yourself, and personally I keep a small bottle of it in a woven hang by my bedroom door along with other protective elements :)
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The Wild Called Me Back.
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