Hello pretty, I'm sorry I bumped into your d.m so rudely, but it happened that you got suggested on my timeline, so I decided to hit your d.m with an inbox to know if you would be interested in being my sugar babe♥️, weekly allowance worth $700, give me a feedback back if you're interested
Here’s my Snapchat: bowend_d
Here’s my telegram: bowen_derek
Drop a pic of your pretty pink bussy first (dildo in), lemme know if it squirts, and then we'll talk ❤️
I know about the TRA term being a TERF thing, I learned it through radfem spaces and it's just a useful descriptor.
Again you're also putting words in my mouth. To be more clear since, "I hate nazis and im a far-leftist" isn't clear enough. I hate proud boys and any of Trumps "protect women" bullshit, because it's not protecting women, it's just to punish trans and GNC people. They also definitely like gender, they just don't think you can change it. Conservatives also ban abortion and want to pass a bill that doesn't allow many married women to vote. Infinitely worse for women's rights.
Bro I have seen multiple TRAs saying that in response to some TERFs finding it miserable to be a woman because of oppression. Or saying we're just "trans men in denial". Maybe not on a large-scale, but that is what that type of thinking leads to. And no I'm not saying a significant amount of TERFs will transition because of that. Gender dysphoria is a bit like body dysmorphia, it's influenced by outside views of gender and gender roles, like body dysmorphia is influenced by beauty standards. It's not about male vs female brains. That's a sexist idea. Both are caused by patriarchal standards. Both standards are bad.
If bio sex in prison is unimportant, then why even segregate male and female prisons in the first place? The reason I care about prisons is because rape is already common. It's less about average transwomen, more about creeps like chris chan who would take advantage of it. I would say a post-op trans woman should be in the women's prison though.
I don't really worry much about transgender stuff though and women have bigger problems, especially now. However, I am gender critical/abolitionist because gender, even more so with cis people, is a way to keep women down. It's a set of stereotypes and roles, which disadvantages women as a whole, so yes I am against it. Perpetuating the idea that woman=femininity is harmful. It's a bit disappointing when progressive people want to perpetuate it and encourage it too, but I'm aware you aren't the only ones and conservatives are worse.
I don't think trans women are replacing women, that would be insane. Well, once with Dylan Mulvaney, but not as an aggregate. I just think that gender as a construct should be gone and there shouldn't be expectations for people based on their sex, or what sex they appear to be.
Honestly I've noticed that a lot of the anti-terf shit is like McCarthyism
Like the "if they talk about feminism a lot they're probably a TERF"
reminds me of the shit like "If they talk about workers rights they're probably a communist"
Like damn maybe kind of accurate but how is there no "are we the baddies" moment here?
Like seriously what is this shit bro? @oarfishing https://www.tumblr.com/oarfishing/758650339125821440/alright-im-sick-of-seeing-terfisms-on-my-dash?source=share
Just say misogyny if you're just like women
Making male as a default harms women by making us an other
Yeah these people don't seem like transmisogynists to me or anything
It's just a cult of guilt for women, for merely EXISTING Women are punished for what men claim are Eve's sins
I think religion is the worst thing ever invented. I know it's made just to stroke the male ego and nothing else. It always put down women, like being seen as just servants for men, seen as "filthy" and "sexual" that needs to be fully covered, and be seen as dogs that need to obey.
And I hate that it's forced onto kids that didn't asked to be a part of it. All it did for me was made me feel like shit and hate myself for not being "perfect" and "in God's image" or whatever the fuck. It made me hate my body, it made me feel really bad anxiety and paranoid as a little kid because of the idea of Hell, and because of this bad anxiety and paranoia of worrying about doing anything that might send me to hell, it basically ruined my life.
It's hard to completely disassociate from it when it was forced onto you from an extremely young age...
reminiscing on warehouse work, how it affected me, and how it's a capitalist trap that's actually working, to everyone's detriment.
A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism
These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.
Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”
Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.
Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”
Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.
Quote: “The way to right wrongs is to turn the light of truth upon them.”
Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.
Quote: “Ain’t I a Woman?”
Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.
Quote: “We specialize in the wholly impossible.”
Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.
Quote: “The ballot in the hands of a woman means power added to influence.”
Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.
Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.
Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.
In the end, its really just a tool for the ruling class to create artificial demand and has always kind of been like that, especially for larger corporations.
Sadly they were basically never honest, they used to say cigarettes are good for your health.
I’m fine with the original concept of honest advertisement but we hardly ever see that anymore and I’m so disgusted by what its turned into that I feel absolutely no remorse in reporting every single ad as offensive or inappropriate. I actually find them all deeply offensive and inappropriate thank you very much
men be like "if women are really that intelligent, why are all major discoveries made by men? 🤓" as if they didn’t quite literally burn women alive if they were smart back in the day
FR, they're so much worse for you than helpful. These things will CAUSE the yeast infection
call us ugly to sell us shit!
I'm an 18 yo womanI'm a socialist and radical feminist and I will post about these topics a lotNo DNI but I will roast you if you deserve itkanrade #2 ☭✯☭
207 posts