There are tools that are essential to every religion. And they are usually ceremonial tools that aid in a practitioner’s spiritual journey. Buddhists have their bells, while Christians have their cross. While not a requirement to each one practicing a religion, having the tools strengthen your dedication.
Witchcraft has a wide range of tools, and most are usually those that are placed on an altar, and each almost always represents an element.
What you decide to procure will really depend on your beliefs and what you are comfortable with. It is also important to know that your tools should be treated with respect and reverence since each represents a divine element.
THE ATHAME An Athame is a dagger traditionally with a black handle that is used to cast a circle. It should never be used for cutting or to cause physical harm. The athame represents masculine energy and the element of fire.
THE CHALICE The chalice witches use can come in a goblet styles, or simply any mug and cup, and is used to hold water or wine, which is to be drank after a ritual. The chalice on your altar also represents the element of water.
THE WAND The wand that you use can come in any material that you feel a connection to: wood, bone, or metal. A witch’s wand is very personal, so much so that many Wiccans prefer to fashion themselves their own wand that suits their taste and represents their personality or character. Another option is to buy a Magic Wand. The wand is used to direct energies during a ritual, and represents the element of air.
THE PENTACLE The pentacle is a very powerful and protective symbol in Wicca. On an altar, it can come in the form of either a pendant or a platen. The pentacle represents earth, and is used to cleanse yourself, your surroundings, and all other items on your altar.
You can also use a Pentacle necklace on your altar.
THE CAULDRON Like the chalice, the cauldron represents the element of water. A cauldron can hold many things like water, herbs, incense, and candles, and is very useful when it comes to rituals involving burning and creating small fires. The preferred material for the pot-bellied cauldrons is cast iron. This is mainly due to the fact that cast iron cauldrons can take the heat and don’t crack under high temperatures.
THE BELLS Bells are used to mark passages in a ritual. Try taking a look at spells, you’ll notice most require you to ring a bell once or twice, and also ask you to ring your bell to mark the beginning and the end of a ritual.
THE CANDLES Candles represent the element of fire. A pair of candles also symbolizes the God and the Goddess.
THE BOWLS Having a bowl on your altar represents the element of earth. A bowl can hold water, sea salt, and oils. It is important to have a bowl that can hold sea salt, since a small bowl of sea salt on your altar can cleanse your other tools for magick, and also any possession you have that you feel is holding negative energy.
Smudging bowls are essential for magickal working.
INCENSE
Incense symbolizes the element of air. It is used to clear energy, cleanse, and call in energies.
THE CRYSTALS Each crystal holds a different energy. Crystals enhance the power of your spells, and keeping a variety of crystals on your altar will help you in various rituals.
THE BROOM A broom is very symbolic of sweeping energy and keeping negative and unwanted energies out of your space.
There are so many more tools in Witchcraft that you can use to enhance your spiritual journey and your magickal workings. What I mentioned are just the essentials, and you can add to them as you progress in your journey.
Before you begin using each tool, it is important that you clear and cleanse it. And make sure that you treat each with respect and care, as it represents a divine element. Some witches, including myself, don’t allow others to touch their tools and crystals and supplies to prevent any unwanted energy from absorbing into these things. You can make the choice yourself for your items obviously, but keep in mind that you should keep your tools and supplies full of light energies!
Sun (1 month to change sign): Self-expression, general seasonal energy, confidence, growth
Moon (2-3 days to change sign): Emotions, desires, habits, introspection, people or feelings from the past, intuition
Mercury (a few weeks to a month to change sign): Communication, mental clarity, mental fog, confusion, information, short trips, technology, mental shifts, trade, businesses
Venus (3-5 weeks to change sign): Connections, love, relationships, social life, brief attraction, infatuation, beauty rituals, shopping sprees or new spending habits
Mars (4-8 weeks to change sign): Drive, temper, lust, physical energy, outbursts, accidents, vigor, violence, ambition, motivation
Jupiter (around a year to change sign: Growth, expansion, excess, opportunity or loss, travel, law, risks and risk-taking, luck, optimism, exaggeration, truth, overconfidence or overestimation
Saturn (2.5 - 3 years to change sign): Structure and restructuring, authority, discipline, laws, rules, boundaries, restriction, trails, challenges, work, responsibilities, consolidation, blockages, delays, loss, misfortune, falls, fails, blows to ego or progress, sadness or melancholy, seriousness
Uranus (7 years to change sign): Community, rebellion, revolution, freedom, innovation, new ideas, technology, science, sudden changes, chaos, cataclysmic events, change
Neptune (13 - 15 years to change sign): Fantasy, hopes or wishes, illusions, dreams, creativity, intuition, spirituality, disillusionment, delusions, madness, a generation's "dream", illumination, deception, confusion, breakdowns, disintegration, flooding, drowning, sensitivity, sacrifice, martyrs
Pluto (12 - 20 years to change sign): Power, power struggles, transformation, taboos, sex, inevitable change, destruction, psychological pressure, regeneration, control, obsession, compulsion, death, endings, a generations challenges and transformations, deception, manipulation, intense emotions, trauma
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I would love to hear some other Jewish polytheist’s and Jewish witches opinions on/experiences with Lilith. I’m trying to gain a more nuanced understanding of her but a lot of research is clogged and saturated with appropriation and traditional occultism, so I’d love to just talk to some other Jewish folks directly and pick their brain a little bit about who she is and what she means to *you!* Feel free to message me :3
Just a collection of witchy things that give off a gentle, loving energy without being focused on self love or romantic love specifically <3
It’s the little things:
Gentle little witch things to do
Witchy blessings
I AM… spells
Witch’s morning routine
Glamours:
Glow like the moon
Shine like the sun
To radiate a loving aura
Spells:
To attract kindness
Soft shores bath spell
Quartz wellness bath
Here comes the sun
My love soothes you pet spell
Dandelion wish spell
Restful sleep and sweet dreams
Rose water spells
Room healing spell
Ease the pain
Tarot spreads:
Good morning!
Reduce anxiety
The new you
Let go and grow
Sigils:
Shimmer and shine
Radical softness
To promote peaceful feelings
Inner peace
I will make it through this
I am comfortable in my own skin
In witchcraft, there is no one book that contains all of our knowledge of the practice. Instead, we rely on dozens, if not hundreds, of books to learn our Craft and our place in it. We buy books on a range of witchy and occult topics, filling bookshelf after bookshelf with our collection in hopes that we can learn everything we can. I love reading books on witchcraft and the occult. I love to learn about other people’s experiences and the knowledge they have accumulated through years of study and practice. Unfortunately, much of witchcraft is based on practices handed down by witches of European descent. Just about every single book on witchcraft rehashes the same old information, from the Celtic Wheel of the Year to the elements and cardinal directions. Almost all of these practices come from Europe, specifically England, Ireland, and Scotland, with some Norse thrown in there if they talk about runes. Sometimes you will see a bit of Hindu and Native American traditions thrown into the mix, but otherwise, it’s largely English (unless you read specifically about a different tradition) There is nothing wrong with this; modern witchcraft and Wicca are based on English and Irish traditions, so it makes sense that most books pull from the same sources that began this resurgence of witchcraft around the world in the first place. However, the longer I have practiced, the more I have come to realize that “traditional” European witchcraft isn’t always possible, especially for those that do not live in England!
What do you mean, “it isn’t possible?” Every book on my shelf makes references to trees and herbs and even some wildlife that are mostly found in England or in northern North America. If you have been keeping up with me, you know I do not live in England, and I most certainly do not live up North, as much as I may want to. I am stuck in Georgia, a very southern state with hair-raisingly high humidity, melt-your-skin-off summers, and depressingly, rainy winters. I live in the northern part of Georgia, where we have mountains and forests, but just a little south of me the entire terrane changes. Needless to say, I don’t have access to rowan or birch trees, hedgerows full of healing herbs and sweet fruits, fresh maple syrup, or even snow (although occasionally we are graced with its presence). Instead, I have pine trees and live oaks, poison ivy, Spanish moss, fire ants, and muscadines. Very different plants grow down here and a lot of those “witchy” plants books always talk about won’t survive the summers here, so even if I wanted to grow them in my garden, they wouldn’t make it. This is why learning to practice local witchcraft is so important, but where is a witch to begin?
Local witchcraft refers to working with the plants, animals, crystals, and spirits of the land where you live. Witchcraft, especially traditional witchcraft, which is historical, cultural, and folkloric in nature, is highly based on animism. Animism is the belief that all things, living and nonliving, have a spirit and thus vibrate with its own energy. This practice can easily be applied to any witch, no matter their location. Here are some ways you can introduce local witchcraft into your magical workings.
This is first and foremost the most important part of local witchcraft. Sit in a local park, go for a hike, or even sit in your front yard. Spend some time relaxing and observing the world around you. Take note of anything or everything you see. Attempt to feel the personality and atmosphere of the place. This in and of itself is a very magical experience. If you want to, write some of these observations down so you can research them later to see their significance or how you can use certain living and nonliving things from your local environment in your spell work. The notes you take while you are just observing will help you later and can get you started on new pages in your Grimoire or Book of Shadows!
Used a big word there! Liturgy is the form or formula you use during a religious or spiritual act. What I mean to say is, when you set up your altar, cast your circle, or create your magical associations for the elements, use the land around you to help. Many people rely on traditional references to create their altar or pentacle, but it doesn’t make sense to place Water to the West if there is a large lake or ocean to your East. Use your locale to determine the placement of the elements. My personal associations are to have Earth associated with North because there are mountains just North of me; Water is East because a lake and the Atlantic Ocean are to my East; Fire is South because the equator is South where the temperatures are much hotter than here; and finally Air is West because the vast, windy plains are to my West. For those of you in the Southern hemisphere, you may wish to place Fire North, as the equator is North of you. If there is a mountain range directly to your East, put Earth East. Using the land to determine your placement of the elements will enhance your craft and make it more relatable to you. Rearranging my associations has completely changed my magic for the better.
No matter where you are if you do enough digging and ask the right questions, you can find some amazing folktales. Hedgecraft is largely folkloric in nature, so using local legends and stories in your craft is important. The stories they tell in Britain about the dandelion are great, and you can definitely use those tales in your magical workings, especially if you are of English descent. I am, so I use it because I connect with it, but my family is has a tale of its own about dandelions from Arkansas, where my dad was born, and I like to use it too. Go down to your local library and see what you can find. Talk to locals who have lived in your area all their lives, especially elderly people. They may not even realize the stories they have passed down are magical folktales, but you will. Go and visit local historical sites, which are usually sacred. For example, I live close to the Kennesaw Mountain Battle Field, which was the location of a pretty large battle during the Civil War. In Atlanta, Macon, and Savannah there are three large, famous graveyards that hold some pretty powerful magic if I do say so myself. On the other side of the lake is a beautiful state park. These places have their own stories and items I can use in my practice. For example, I can pick up grave dirt in Savannah, with permission and an offering of course, or holy water from the Chattahoochee River in Helen that comes straight from the mountains. Find the sacred places in your area and see what they have to offer. Remember to offer a biodegradable offering and only take a little bit so you don’t disturb the local ecosystem.
Some of the practices commonly mentioned in regards to celebrating the Celtic Wheel of the Year don’t always make sense to me here in Georgia. In February, we don’t have a bunch of snow and if it is a warmer year, plants started budding and coming up by now. It’s not often a dormant time here in Georgia. By Mabon, most crops have been tilled, meaning its really not a harvesting time. Most of the traditional foods for Mabon are no longer in season. Some of the moon names also don’t always fit either. June, for example, is the strawberry moon, but the peak for strawberries in Georgia is April. Strawberries are done by June! Spend time learning your local seasons and how you can adapt your changes to fit in with the Wheel of the Year. What changes do you see throughout the year? When do the flowers bloom? When are different fruits and vegetables harvested? Which insects are active
at which times? I eat summer squash and blackberries during Litha, instead of Lammas or Mabon. During Ostara, we may have strawberries. Don’t just focus on the seasons though. Are there certain storms or wildfires that are common in your area? How can you use them in your craft?
Genius loci means “spirit of place.” As a hedgewitch, it is part of my job to learn about the local spirits, whether they are the spirits of the Otherworld or the spirits that reside in local plants, animals, crystals, and other nonliving objects. Its all well and good to order herbs and crystals offline or to buy them in a shop down the street or using images of animals in foreign countries in your spellwork. However, using local herbs, crystals, and animals often enhances your magic because the land, and therefore local spirits, are more familiar with those creatures. Learn about the species in your area, both plant and animal. Research endangered and invasive species. How can you preserve those endangered species? What can you do to stop invasive species? If it’s an invasive plant, learn its properties and pull it up! Incorporate it into your magical workings and save the local ecosystem at the same time. Research local animals and learn about myths and magical associations. Study the local plants and learn their magical and medicinal properties, scientific names, as well as those that are edible. Wildcrafting is such a joy! When you are doing this, remember to keep a detailed record in your Grimoire or Book of Shadows as a reference.
If you practice witchcraft and are looking to increase your understanding and enhance your practice, I strongly suggest you learn about where you live. When you use the land around you in your personal practice, it makes everything more relatable to you and the spirits around you, thus making everything magical.
Do you use your location in your magical practice? Let me know in the comments below!
Looking to learn more? Here are some suggestions on where to get started.
How to Create A Genius Loci Profile by Sarah Anne Lawless
Working with Spirits: Making Friends with the Genius Loci by Lady Athena
Spirits of Land and Place by ThoughtCo
Anything and everything that involves witchcraft and alcohol. Please drink legally and responsibly! And please tag this appropriately for those who avoid alcohol.
Correspondences of…
Wine types in witchcraft
White wine
Red wine
Rosé Wine
Champagne
Beer brands and witchcraft
Booze correspondence table
Making…
Blackberry gin
Booze witchcraft (making gin)
Tonic wine recipes
Mulled wine
Yule buttered rum
Hot toddy
Moon vodka
Infuse your booze
Using in witchcraft…
Vodka luck spell
Lucky night shots
Simple spell for warmer weather
Hot toddy (for good health and cheer!)
Love spell cocktail
Simple love potion
Witchy whiskey
Use of alcohol in a ritual
Get that bartending job spell
*Multiple links were pulled from this post*
Wands:
Ace: Beginnings, birth, energy, self-image, new opportunities
2: Potential, planning, choices, contemplation
3: Long-term, foresight, putting things into motion
4: Rewards, celebrate good times (come on!), teamwork, home
5:Competition, conflict, brainstorming
6: Praise, self-confidence, recognition, role model
7: Defense, threat, perseverance
8: Progress, energy, swiftness
9: Perseverance, wounded, guarded
10: Responsibility, burden, stress or success
Page: Adventures, inspiration, ideas, journey, desires
Knight: Risk-taking, experiments, travel, fun, passion
Queen: Creativity, independence, friendly, optimistic, beauty
King: Leader, pride, energy, charisma, passion
Cups:
Ace: New feelings, awakening, imagination
2: Equality, respect, harmony, sharing
3: Friendship, celebration, fun
4:Withdrawal, indifference, boredom
5: Sadness, mourning, disappointment, regret, suffering
6: Kindness, caring, memories, childhood
7: Fantasy, illusion, creative brainstorming
8: Travel, retreat, spirit quest
9: Contentment, host, wish fulfillment
10:Happy home, shared love, peace, family
Page: Sensitive, gentle, Imaginative, kind
Knight:Romantic, flirt, artist, emotional intensity
Queen: Empathetic, sensitive, emotional, psychic, mother
King: Wise, calm, emotionally mature, father
Swords:
Ace:Truth, intellect, communication, clarity
2: Standstill, mediator, indecision
3: Loss, sorrow, betrayal
4: Rest, mental restoration, reflection
5: Defeat and self-defeat, irritability, arguments
6: Support, moving, retreat, mental healing
7: Gathering information,mental tests, strategy
8: Helpless thoughts, limiting beliefs, excuses
9: Worry, anxiety, insomnia, repressed thoughts
10: Finished, closure, give up
Page: Curious, student, intellect, thoughtfulness
Knight: Debate, explorer, rushing, revolutionary
Queen: Truthful, self-aware, teacher, intellect
King: Objective, intelligent, assertive, fair, logical
Pentacles:
Ace: Healthy beginnings, investing, grounded, opportunity
2: Play, changes, multitasking, adapting
3: Planning, employment, teamwork, assistance
4: Stable, saving, cautious, boundaries
5: Unstable, illness, supportive friends, lack of security
6: Charity, generosity, giving back, assistance
7: Assessment, trial and error, editing, feedback
8: Repetition, precision, commitment, meaningful work
9: Luxury, discipline, earned rewards, fruits of labor
10: Wisdom, home, wealth, legacy, home
Page: New project/job, Student, new studies, cautious
Knight: Loyal, dependable, hard working, practical
Queen: Mother, Fertile, down to earth, nurturing, protective
King:Wealthy, successful, loving father, stubborn, practical
Major Arcana:
The Fool: Trust, Beginning, open minded, innocence
The Magician: Will, personal power, intention, resourcefulness
The High Priestess: Inner Wisdom, Meditation, spirituality
The Empress: Mother, creativity, nurturing, sensuality
The Emperor: Power, structure, stability, father
The Hierophant: Responsibility, knowledge, teacher, belief system
The Lovers: Sexuality, union, love, cooperation
The Chariot: Determination, Control, momentum, competence
Strength: Courage, Strength/ inner strength, survival
The Hermit: Guidance, wisdom, perspective, solitude
Wheel of Fortune: Luck, expansion, destiny, change, movement
Justice: Ethics, law, balance, fairness, accountability
The Hanged Man: Release, waiting, surrender, sacrifice
Death: Regeneration, ending, closure, transformation
Temperance: Experimenting, creating, combining, compromise
The Devil: Limitations, attachments, commitment
The Tower: Sudden shock, chaos, destruction, questioning beliefs
The Star: Renewal, peace, optimism, boundlessness
The Moon: The shadow self, dreams, confusion, intuition
The Sun: Playfulness, acceptance, personal growth, enthusiasm
Judgement: Transition, maturing, reviewing
The World: Integration, connection, wholeness, completion, options
Hey guys! It’s been a long time but I’m working on some posts for later. I’m probably am going to work on a reversed version of the cards for next time. Thanks for reading!- Samantha
Z.M. Wilmot’s Personality Tarot Spread
1. Central Characteristic: This card represents the most important part of someone’s personality; it is the card that best describes and sums up the the personality of the entire person. It is both the primary factor and the summary of the rest of the spread.
2. Influencing Characterstic: This card is the second most important aspect of someone’s personality, and influences, mitigates, or complements the Central Characteristic; in many ways it also the secondary characteristic of a person, and provides a second dimension to one’s personality, adding depth to it.
3. Influence of Past: This card sums up the influences that past events have had on one’s personality; memory is an important part of our personality, our desires, and our own identity. This card represents and shows the influence that this memory has had on a personality.
4. Goals of the Future: This card represents what one are striving to accomplish; another aspect of one’s personality is their drive, and what makes them motivated: that motivation and drive is represented by this card, which shows the thing that the person is striving to achieve, and their most important desire for the future.
5. Unconscious Thoughts and Motives: This card represents the unconscious thoughts and concerns of a person, and also represents this person’s motives. It answers the questions of “why do they do this?” as well as those of “what are they really thinking?” This is their unconscious drive (rather than the conscious drive of Card 4), and represents the deepest aspects of their personality, hidden from themselves. This card also serves as the synthesis of cards 8 and 10.
6. Conscious Thoughts and Concerns: This card represents the person’s conscious thought. It helps one examine what the most important things are to this person, and represents their most pressing concerns, and what is most important to them at this time. This card also serves as the synthesis of cards 7 and 9.
7. Public Face: This card is the public aspect of one’s identity; this is how others perceive this person, and how their environment (including other people) affects them and notices them. This card is similar to Card 8 (second from the bottom of the Staff) on the Celtic Cross. This card represents how they want others to see them as well.
8. Private Face: This card represents the concept of self-identity and self-image, and shows how a person really thinks of themselves. This might line up with one’s public face, but often is at least slightly different. This card is similar to Card 7 (bottom of the Staff) of the Celtic Cross spread. This card shows how this person really feels about himself, and what they think their own identity is.
9. Public Desire: This card represents what one says they want; it is the stated hopes and fears of a person. This is what the person wants others to think they want and what they want others to think they are afraid of; this card represents those desires made public.
10. Private Desire: This card represents one’s true hopes and fears; their heart’s desire or their deepest, secret fear. These are the desires that people keep repressed and hidden – sometimes even from themselves – for various reasons. These are the inner passions and repressed terrors that often motivate people’s actions unconsciously.