Yavanna - Blog Posts
Long time no see… so have some imaginary of the Valar Aule and Yavanna. I’ve my own thoughts and ideas why I drew them the way they’re shown but I’m gonna keep it for later :>
Thoughts on Yavanna and the portrayal of nature in Arda
And in that time of dark Yavanna also was unwilling utterly to forsake the Outer Lands; for all things that grow are dear to her, and she mourned for the works that she had begun in Middle-earth but Melkor had marred. Therefore leaving the house of Aulë and the flowering meads of Valinor she would come at times and heal the hurts of Melkor; and returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the coming of the Firstborn.
And:
It came to pass that the Valar held council, for they became troubled by the tidings that Yavanna and Oromë brought from the Outer Lands; and Yavanna spoke before the Valar, saying: ‘Ye mighty of Arda, the Vision of Ilúvatar was brief and soon taken away, so that maybe we cannot guess within a narrow count of days the hour appointed. Yet be sure of this: the hour approaches, and within this age our hope shall be revealed, and the Children shall awake. Shall we then leave the lands of their dwelling desolate and full of evil? Shall they walk in darkness while we have light? Shall they call Melkor lord while Manwë sits upon Taniquetil?’
Yavanna is differentiated from most of the other Valar in her desire to go to the Outer Lands, and she is alike to Oromë and Ulmo in this, but they are clearly in the minority. She is also in favor of directly opposing Melkor through war, and in that scene where she advocates for it, she and Tulkas are the only ones. Of course, some among the Valar find ways to help other than fighting—after the council, Varda goes out to hang more stars in the sky so that the Children of Ilúvatar do not awaken in darkness—and later the Valar do wage war against Melkor and imprison him. But Yavanna was in favor of fighting and getting involved much sooner.
It seems a defining characteristic of Yavanna is that she not only loves Middle-earth and its inhabitants, as all the Valar do—she also feels compelled to be involved, to act, to fight. Of course, during the First Age she remained in Valinor with the other Valar. But she is far more in favor of being involved in the world: she went to Middle-earth when most of them did not, and she advocated for intervention in Middle-earth before most of them were ready to do so. Tolkien characterizes her this way consistently.
I love this, because nature is often thought of as passive, and Yavanna is anything but. As the Valië who created green and growing things, she is probably the closest thing in Tolkien’s writing to a personification of the natural world, and so her desire to play an active role in Middle-earth—and to fight to protect it—says something about how Tolkien viewed nature.
Many people think of nature as a passive thing, separate from humans, which we can own and use however we want. In this understanding of the world, nature does not feel; nature does not act. While some people acknowledge that animals have thoughts and feelings, few people think plants have them. But in Tolkien’s world, trees do think, and feel, and remember—and they also literally fight back against those who hurt them. And the Ents and all of the trees of course come from Yavanna’s thought. Yavanna first thinks of Ents because of her desire to protect trees:
‘Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon bough little mourned in their passing. So I see in my thought. Would that the trees might speak on behalf of all things that have roots, and punish those that wrong them!’
And Yavanna says to Manwë that this thought was in the Ainulindalë itself:
‘For while thou wert in the heavens and with Ulmo built the clouds and poured out the rains, I lifted up the branches of great trees to receive them, and some sang to Ilúvatar amid the wind and the rain.’
The trees sang to Ilúvatar!!! The trees sang to Ilúvatar!!! I love that so much. Does this mean that some trees participated in the Ainulindalë as it was unfolding? Or was this merely a vision of Arda in the future? Either way, through this passage and others, Tolkien completely rejects the idea that nature is passive or inanimate, and I love that.
The other thing that stands out to me about Yavanna is her anger. She wishes that trees might ‘punish’ those that wrong them, and says of the Ents, ‘there shall walk a power in the forests whose wrath they [anyone who cuts down trees] will arouse at their peril.’ I love this, and it rings true to me that nature is something whose wrath we arouse at our peril… It’s not that you’re going to be attacked by Ents if you cut down a forest unsustainably (although maybe you should be), but destroying nature arouses its ‘wrath’ in the sense that it throws things out of balance, and creates more problems that end up hurting us, too, because we’re also part of nature.
It also occurred to me that Yavanna is quite different from the concept of mother nature found in a lot of myths, even though mother nature or mother earth would seem like logical archetypes to compare her to. There are some similarities, of course: she is associated with growing things and with plenty. But I feel like mother nature is usually associated with nurturing, gentleness and pacifism, and Yavanna is not a pacifist. And it isn’t that she can never be nurturing—it does say she would ‘heal the hurts of Melkor’ in Middle-earth—but she also wants trees to ‘punish’ those that harm them, and warns of the ‘wrath’ of the forests, and urges the Valar to go to war themselves. And I love that. I hear the echo of her fierce protectiveness in the Ents’ marching song:
We go, we go, we go to war, to hew the stone and break the door; For bole and bough are burning now, the furnace roars—we go to war! To land of gloom with tramp of doom, with roll of drum, we come, we come; To Isengard with doom we come! With doom we come, with doom we come!
