hellenic polytheist pansexualinherently strange * greek mythology* the hunger games * criminal minds * hannibal (2013) * yellowjackets
107 posts
Dear humanity,
Please Help Me – My Son May Die at Any Moment.
I'm Amal, a mother of three children, living under the weight of the genocide taking place in Gaza. 🍉
Here’s my story, and I’m reaching out with a hopeful heart 💔✨, hoping someone will feel what my family and I are going through.
My son is suffering from a severe and life-threatening injury after being shot by Israeli drones. He urgently needs medical treatment outside Gaza.
Time is running out, and we are facing a critical situation. I am asking for your generosity to help us save him either through a donation or by sharing this urgent plea with others
I beg you, i kiss your feet, to help my son. My son may die at any moment.
I lost most of my family. I'm afraid to lose my son too 🥺
Mohammed deserves to live a happy and healthy life, just like every other child on this earth.
So I humbly ask you to donate even a little or at least reblog this appeal.
please help this family, they are need of support
My name is Nadin. I never imagined I would write something like this. I’ve always been someone who kept her worries quiet, someone who believed that even the hardest days could be endured with patience and faith. But right now, I am reaching out — not because I want to, but because I need to.
I am a wife, a mother, and one of many women in Gaza trying to survive days that feel like they have no end. There was a short time — a brief ceasefire — where we thought things might start to heal. Where the sound of war faded for just long enough to let us breathe. But that moment is gone now, and the fear has returned louder than before.
My days are filled with uncertainty, and my nights with prayer. We have lost so much. Our home was damaged, our sense of safety taken from us. But through all of this, I try to keep going. I try to hold on to what little peace I can create with my hands, my words, and my love.
I am not asking for much. Just a little help to keep our lives from falling further apart. To fix the small things — a cracked wall, a leaking roof, the pieces of daily life that help us hold on to dignity.
This campaign isn’t just about survival. It’s about holding on to what makes us human in a place that keeps trying to take that away. It’s about showing my daughter — even though I won’t mention her name here — that the world didn’t forget us.
If you’ve ever felt powerless in the face of suffering, please know that even the smallest gesture can carry great meaning. A kind word. A shared post. A quiet donation. These things remind us that we’re not alone.
I am still here. Still holding on. Still believing that people out there — people like you — still care.
Please, if you feel moved, consider supporting or sharing this campaign.
lenore dove must’ve loved and idolized lucy gray a lot. she wore pieces of her old clothes to honor her and her love of color, she told haymitch that all covey girls have a little mystery to them, she refused to talk about her as a victor. i wonder how much she heard about lucy gray from her uncles and if she felt a deep connection with her despite never having met her
haymitch seeing a bunny: "how could I possibly kill a creature that brings to mind my girl?" 🥺
snow seeing mockingjays:
HelPol Discourse & Ableism
A more nuanced addition to this post - which I made on a low spoons day (if you're just interested in the ableism part then scroll to the bottom).
The Dunning-Kruger Effect
“The Dunning–Kruger effect is a cognitive bias in which people with limited competence in a particular domain overestimate their abilities”
- Wikipedia
The Duning-Kruger Effect was first pointed out to me by another pagan practitioner - and in that context it was used to describe those who claim to know what is “right” or “wrong” for all practitioners within a given tradition.
This fellow practitioner (I can’t remember their name - this was at least 2 years ago) pointed out that those who are incredibly knowledgeable about a given tradition don’t tend to go around policing others practices.
Why?
Because being knowledgeable about any religious or spiritual tradition means recognizing how incredibly human made traditions are. They are loose - flexible - ever changing and ever evolving within both individual and community practice.
Now - that doesn’t mean “anything goes” within a tradition or religion, quite the opposite.
It instead means that the best way to create a cohesive tradition (or revive a cohesive tradition) is through working together as a community to discuss what is and isn’t valid praxis.
One individual (or a small group of individuals) speaking on behalf of an entire community is very rarely a good idea.
Bold “unpopular opinion” posts - telling others what is and isn’t valid praxis - is not only incredibly hubristic, but is also only going to lead to anger and infighting.
It is through conversation that we can get to the root of an issue and try to find consensus as a community.
As an example: I could make a post explaining my interpretation of, and feelings around, people worshipping Medusa. I could explain that I have negative feelings because this type of worship was not seen in antiquity. But then I could also make it clear that this is just my opinion - and that I’d be interested in hearing others points of view*
*some of those caught up in this controversy have done this, and have wrongly been demonized for it - while others have done the exact opposite, stating their opinion as law.
If someone makes a post similar to the example and you’re still going to be antagonistic or cruel - then just block that person. You’re going to save both them and yourself a lot of needless stress.
If someone makes a post that is actively inflammatory - you can do one of two things:
1. If you have the energy and bandwidth, you can engage with them in a discussion or civil debate.
2. If you don’t have the energy or bandwidth, or if OP is unwillingly to engage you in such talks, then just block them. Again - it will save you a lot of needless stress.
If there is something in our faith that is ableist (example: you must always stand with arms outstretched during ritual) then it shouldn’t be part of our faith.
Just because some people do not have any limitations on their physical mobility or mental energy - does not mean that the able-bodied way of doing things gets to be the default or “correct” way of practicing our faith.
I want to make a longer post on the ableism that is rampant in both the HelPol and wider Pagan communities - but for now I think that will suffice.
Askbox is open, as are DMs - The Temple is always open to community building, community discussion, and (civil) community debate.
Eirene - peace and farewell,
- Temple Hyacinthus
HelPol Discourse
As a decent majority of you already are aware - there is some discourse currently going on within the Hellenic Polytheist Tumblr sphere. The discourse centers primarily around if Ares should be worshipped in the modern day and the validity/legitimacy of online offerings.
If you've seen any fellow Hellenic Polytheists posting or vauge posting about these topics - here's a primary source post that (in my opinion) summarized the bulk of what's been going on [link].
Here's my two cents:
If someone posts something about their own personal beliefs or practice that you don't agree with - and this upsets you - unfollow, blacklist, or block them.
If someone posts something about Hellenic Polytheism that you don't agree with - and this upsets you - unfollow, blacklist or block them. (I'd recommend also doing research to see if their information is backed up historically - but that's also not required).
If you feel offended, insulted, or attacked by a post someone else has made (whether directly or indirectly). - unfollow, blacklist, or block them.
If you want to have an honest, good-faith discussion around difference of belief - DM someone and speak with them privately instead of vague posting or attacking them publicly online.
Do your own research, make your own choices, and don't waste your time on those who do not value what you have to say.
- Aön Re
Reid: The human body is capable of enduring extreme stress and exhaustion before shutting down.
Morgan: That’s not an excuse to keep working, genius.
Reid, blinking rapidly: …It’s not?
JJ, concerned: When’s the last time you slept?
Reid: What day is it?
Emily: …Oh no.
something in my soul shifted here
Oh how I loathe seeing ai art in the polytheistic tags
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Okay I can't stop thinking about the line in Mockingjay where Katniss notices that Finnick does not let go of Annie's hand after they're reunited
And she thinks it's because he is afraid to lose her again, which I'm sure is a significant factor
But I also. I can't. I can't stop thinking that
That this is the first time Finnick can hold her hand in public. The first time he can hold her hand where people will see them. Because he is finally no longer the Capitol's golden playboy. He can hold the hand of the woman he loves and it doesn't have to be a secret anymore. He can hold Annie's hand without that simple action putting both of them in danger.
And don't even get me started about their wedding being broadcast into the Capitol. Finnick Odair, famous for "going through four or five" "lovers" every time he is forced to return to the Capitol. Finnick Odair, who was repeatedly sold to the highest bidders, who had to act for the cameras - and even away from the cameras! - that he liked it, that he wanted it. Who could never even risk marrying the woman he loved in secret because of what would be done to her if he did.
Finnick Odair gets to hold Annie Cresta's hand without fear of who sees them. And Finnick Odair, the Capitol's golden slave, and Annie Cresta, the girl who went mad and only survived the Arena because she could swim, get to swear vows of love and fidelity in front of everyone. In front of the cameras they had up til then feared seeing any move they made. They are married in front of those same cameras. They kiss, and they dance, and it is celebrated.
And Finnick doesn't let go of her hand.
SotR is a realisation. A realisation that the rebellion didn’t start with Katniss. That all the people we see supporting her or helping her have all been wanting to fight but they’ve been failing. That there weren’t merely “rumours” of a revolution but there were many active plans playing out and failing.
It’s a reminder that the perfect Hunger Games we saw in the first hg book was an illusion because we had Katniss as our narrator. We didn’t have Haymitch, hell, we didn’t even have someone like Peeta because these people played the games. Katniss didn’t.
Katniss was introduced to us as a mad, simple, naive girl who literally only survived because of others. She didn’t know how much her taking Prim’s place mattered because she didn’t realise what it meant to everyone who came before her. To everyone who had heard rumours of how the last District 12 victor actually fought his games. No, Katniss had just kept her head down, hunting and providing for her family.
See, she grew up way before the Games got to her. She’d already lived through her dad’s death and watched it destroy her once lively mom. Haymitch didn’t have to go through that. Lucy Gray didn’t have to go through that. They were both angry, yes, but at the Capitol. Katniss? She was first and foremost angry at her mom. At her dad. She knew who was to blame but she had too much to do and deal with to think about that. She was already jaded in a way that the Games couldn’t touch.
Peeta? He was Haymitch. He knew what he was getting into and realised he was just on a chess board with no control. So, he adapted. He played the knight, the rook, the king, the pawn. Katniss? She just… did. Changing directions, not playing the piece she was assigned because she didn’t realise that’s what was going on. Remember her surprise at the crown twisting into two after the Games?? She was so oblivious. Until Catching Fire where everything caught up to her. Where everything so many other people had been waiting and working for caught up to her.
SotR is a history book. Rewritten and edited and published as a piece of fact. SotR is a mirror and it’s a reflection of what actually happens vs what ends up being shown. SotR is the playbook of those in control of any and every kind of media that we come in touch with. SotR is a wake up call and I truly don’t know how many will see it as such.
while we're at it, heres my revamped annie cresta (70th hg interviews) design!
she crept up on me.
prints + merch + commission info pinned to profile :)
“The opinion that art should have nothing to do with politics is itself a political attitude.”
— George Orwell
Hey, don't be afraid of things that challenge your faith. Seriously, don't.
Either they'll give you a new perspective on things, or you'll become more secure and confident in your current beliefs. But avoiding the hard questions leaves you in an echo chamber with half-baked ideas and an insecurity in yourself. Step out of your comfort zone so you have room to grow.
“Love is a temporary madness. It erupts like an earthquake and then subsides. And when it subsides you have to make a decision. You have to work out whether your roots have become so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion. That is just being "in love" which any of us can convince ourselves we are. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.”
— Louis de Bernières,
Captain Corelli’s Mandolin
People try so hard to avoid any possible indications of polygamy among the Greek gods.
@talus-the-broken i’m not gonna keep harping on this on someone else’s post because i’m not going to be rude to the op, but yeah, let’s get into it
popular nonacademic ideas about mythology don’t define what greek mythic tradition is. there might not be a difference to the “general public” because they don’t know what the difference is, and taking their definition of mythology as just as legitimate as the accepted academic definition of mythic tradition is blatantly anti-intellectual and ridiculous. you and other people making this argument are reifying the idea that humanities aren’t a legitimate discipline. accepting the idea that there’s no meaningful difference to the layman so anything that anyone claims without any citations or background knowledge (even to a basic level!) can and should be given equal weight is simply justifying the spread of misinformation about ancient greek culture, history, literature, and religion. maybe that doesn’t seem important to you, but again. blatantly anti-intellectual and destructive to the perception of history as a discipline
there’s no denying the way that ancient mediterranean studies as a field has a long history of reinforcing regressive social standards, perpetuating racism, sexism, homophobia, etc to this day. it’s a huge problem. it’s also, in my experience, what you discuss on day 1 of an intro classics course. it’s also been written about and widely discussed since the 80s with the beginning of the black athena movement. right now, it’s a subject of much controversy and debate about how to progress as a field. also, i have to ask: what field of study doesn’t have a history of and is still impacted by systemic oppression and bias? there are problems of accessibility in every discipline of academia. including science, if we continue the comparison. biology has been used to legitimize racism for hundreds of years. do we reject biology as a field or do we reject the scholarship that is entrenched in bigotry and work to do better going forward as a field? you need to learn critical thinking skills and recognizing legitimate sources of information, if you’re taking everything (anything!) at face value, you’re a bad historian. and of course much information has been lost to time, but that is not the same as “much of history is lost.” that’s a fundamental misunderstanding of history as an academic field, especially one as interdisciplinary as and covering as long of a timespan as ancient mediterranean studies. although we only have like, what, 1% of the literature spanning all of the time that we call antiquity? that’s still more writing than any person could even come close to reading in their lifetime. it doesn’t mean we don’t know anything and modern historians are just making shit up. not to mention archaeological evidence lol
on the question of separating the “true” from modern fabrication, or what you call “fanfiction of the myths,” for the layman: look at the texts from antiquity that we have. we don’t have to wonder what these stories were because we have them. we have the text of the iliad. we have the text of hesiodic poetry. we have the text of many greek tragedies. and guess what? they are translated! they are free online! there are resources to understand these texts free online! there is no excuse to post unfounded opinions based on misinformation when you could just. not. you could read the work that you want to say something about before making baseless claims about it on the internet lol and the way you talk about sources of mythology, i have more than a modicum of doubt that you have read anything beyond bulfinch and text posts on tumblr.edu, so i can hardly count you as a reliable source of information on the topic
so. you say that the differences between adaptations is time. that is part of it actually! but what aren’t you getting about “a mythology that is no longer naturally developing over time doesn’t include works written thousands of years after the culture itself doesn’t exist anymore.” that’s an incredibly important distinction because if you give equal weight to these stories as part of ancient greek mythic tradition, you are once again supporting the spread of misinformation about ancient greek culture, history, literature, and religion. and it is so egotistical and entitled to act like we can be equal contributors to the history, literature, and religion of a culture that we don’t belong to. that doesn’t exist anymore. and if you’re so concerned about people using mythology to justify racism and imperialism, maybe you shouldn’t be reifying the propaganda that all “western culture” is derived from and has a stake in and overlaps significantly with ancient “greco-roman” culture, that we are a part of this tradition and lineage, because we’re not. modern greek culture is not. also, to say that these stories were written by “random writers” is to once again show a fundamental inability to understand that greek mythic tradition developed orally over centuries and was a part of everyday life and culture. homer isn’t a “random writer,” it’s a name that was assigned to a figure who is essentially mythological in his own right, and it’s still used today as shorthand attribution and as a way to talk about the many aoidoi who established and continued the stories of epic tradition across generations. homeric epic was written down somewhere in the 8th century BCE but existed in oral tradition well before that. the mythic pool of traditions developed the same way. this shit doesn’t exist in a vacuum. it’s not like writing fanfiction for a fucking marvel movie in the year of 2022 CE
also i don’t get why you keep harping on the validity of modern adaptations that deviate from the “original” story. i don’t care about that at all and i have actively enjoyed adaptations that are wildly different from their mythological basis (autobiography of red for example). so. i will try to say this as clearly as possible to avoid further confusion: modern adaptations of mythology matter because of what it says about our society. it’s a legitimate part of our canon of literature. we should be critical about it based on what it means for us, what they changes the author chooses to make means for us. it is not part of the ancient greek canon for the reasons i have already stated multiple times. it is distinct from greek mythology. if you want to call it fanfiction because you can’t engage with literature in any other way, fine. but writing in general is not fanfiction (again: modern original fiction) and mythology is not fanfiction
and so we come to the ludicrous idea that any piece of writing can arbitrarily be called fanfiction because it is “based on” something, meaning any aspect of reality (biology is just fanfiction of animals! physics is just fanfiction of the forces of nature! history is just fanfiction of the past! if you can’t see why that’s stupid, you’re a lost cause). you still have not defined “fanfiction” in a meaningful way, but apply the term to whatever literature you feel like. here’s a definition for you: fanfiction is a genre of writing developed in the late 1900s at the advent of the internet, referring to works written based on another author’s work, existing outside of that work’s canon, as a way to further explore the characters, setting, or themes of a story (addendum 1: often written by nonprofessionals and then self published, addendum 2: often, but not necessarily, of a sexual nature). that is what i mean by “fanfiction” and i believe it aligns with most people’s definition of it. don’t take my word for it, though! always demand those sources! here’s the definition and graph of use over time from the oxford dictionary:
to sum up. basically your argument is: 1) the layperson makes no distinction between oversimplified mythology or adaptations vs the actual ancient greek mythological tradition, so we shouldn’t either. 2) scholarship around mythology and derivative works have been influenced by bias and prejudice, so it doesn’t matter how we talk about mythology. 3) we don’t really know anything about these made up stories written by random people in antiquity so made up stories written by random people in the modern era should have equal weight in the discussion of the ancient greek pool of traditions. anything i missed? because i believe i have covered why each of these points is extremely flawed
and i still haven’t seen an answer on the following: why do you guys insist on taking the idea that fanfiction isn’t inherently garbage to the most radical opposite extreme possible? do you think you’re somehow legitimizing fanfiction? or do you think you’re making history and literature more “accessible” by dumbing it down until it’s unrecognizable?
anyway, you said it yourself: “[F]or all practical purposes, to the general public there IS no difference. That’s not to say there shouldn’t be.” i agree! there is a difference and there should be a difference and we should not reify the idea that there is no difference even if it seems like it doesn’t matter, because somehow it has become a popularly held belief that engaging with mythology as if it is a fandom on the internet is just as legitimate as rigorous scholarship on the same subject to the point that the most common interpretations of these myths are based on misinformation and defended with anti-intellectual rhetoric, much of which is steeped in socially regressive views, and that speaks to a bigger problem of media illiteracy and anti-intellectualism that extends beyond shipping discourse or what have you on this shitty ass website
sorry about the bulfinch/bullfinch inconsistency though, i liked the “bullshit mythology” pun
Lover's Eye Bracelet
c. 1860
Watercolor on ivory set in a gold bracelet
probably British
The Metropolitan Museum of Art
A few common misconceptions and hurtful myths about the gods I worship:
• Demeter is not careless or selfish for reacting the way she did to the loss of her daughter. Grief, even amongst the gods, is an emotion so powerful that it causes us to loose control, and surrender to our own emotions. You would not blame a woman in grief over the loss of her child for having a mental breakdown. Also, I don’t personally believe that the plagues that befell Greece after these myths were written were caused inherently by Demeter, as agricultural disasters happened often, especially back before modern farming and cultivation knowledge, and it was if anything, a coincidence of timing which frustrated and worried men used as justification to attack and blame Demeter as a target of their angst, and a scapegoat to direct their suffering at.
• Poseidon wasn’t a rapist, nor was he inherently malicious or “evil”. Although he is most certainly impulsive and often aggressive, it is rarely in a malicious way, as many of the myths paint him as. You have to remember as the embodiment of the sea, sailors and others who knew the dangerous and unforgiving nature of the ocean often cast these traits onto Poseidon by association, and not all of the things they believed of him were necessarily true. The idea that he is a rapist is also a myth, or many myths, cultivated I’m sure by the high ranking and extremely misogynistic patriarchal men of Greece, who saw powerful male gods like Poseidon and Zeus as equals to themselves (foolish) and therefore believed that if they liked taking advantage of women and other unconsenting individuals, than surely they did too. (I imagine many found themselves smitten as a result of this.) if anything, Poseidon was more of a dominant father figure, like Zeus. He saw the women of the Parthenon as his daughters and sisters, as well as his followers, hence the reason many modern devotees such as myself refer to him as “father”.
• conversely, Artemis was not a misandrist, she didn’t hate sex, and she was not some uncontrollable psychopath. Many of Artemis’s myths heavily exaggerate her animalistic tendencies, which do exist, but are certainly not psychopathic or evil in nature, as nature itself is inherently incapable of being so. She also did not “hate” men, non-virgins, or sex. In fact, as the patron goddess of pregnant women and babies, these things are inherently connected to her domain. One of the reasons these beliefs have emerged, besides the myths, is that people have exaggerated the fact that as a virgin goddess who remains chaste as a virtue, Artemis tends to avoid men and people who aren’t women in her myths, not out of misandry, or other ideas that are honestly quite terf-y, and have been used to push transphobic narratives, but because she hopes to protect these virtues. She does not hate her male, trans, or otherwise non-cis woman followers, she values them just as much, and this is an unfortunatley common, and hurtful, misconception. Like Poseidon, she is often aggressive, and can be impulsive, but she’s MUCH more of a stern mother of nature, than a ruthless animal.
———————————————————————-
Please don’t fall for these common misconceptions, read Hellenic texts and stories yourself, and try not to spread misconceptions yourself! There are many reliable resources to avoid this, such as Wikipedia, theoi.com, and more! Have a blessed day 💙🏛️
Don't worry they were like that when he found them
The seeds of doubt sowed within him, until the roots of a tree branch and wrapped itself upon her ankles; stripping her away from him forevermore
shame on all who participated in the movement of removing the T in lgbTqia+
Marsha P. Johnson was erased from the stonewall monument website, along with any other trans activists.
there would have been NO stonewall monument without Marsha P. Johnson.
i am speechless, but also furious. shame on you if you contributed to this.
shame on all who participated in the movement of removing the T in lgbTqia+
Marsha P. Johnson was erased from the stonewall monument website, along with any other trans activists.
there would have been NO stonewall monument without Marsha P. Johnson.
i am speechless, but also furious. shame on you if you contributed to this.
Hello dear friends! ❤🤍🖤💚
🍉I am Mahmoud Ayyad, a Palestinian from the besieged and destroyed Gaza 😭😭, coming from an extended family of young children, women and elderly people ❤❤ who have been suffering😭😭 for 300 difficult days from an aggressive war.
Our lives are harsh because we lack all the basic necessities of life. Everything has become scarce and unattainable. There is no food, no water, no medicine.
So, I ask you to help me keep my family safe and alive, especially after we had lost all our sources of livelihood.Please do not leave my family to struggle and suffer these difficult days alone. You can support my campaign by donating whatever you can or by sharing my posts to reach others who can help us survive the war to safety and peace. You are helping the lives of many people with your small contribution. Every donation makes a difference in our very difficult lives. But this is a legitimate campaign and has been checked by 90-ghost.
https://gofund.me/31c5cbe3
Please repost!!!!! Lets help them out!!!!!
(Credits to @Pulse.fm on Tiktok for coming up with this originally)
Anyways, enjoy my probably terrible rant about Aphrodite and her connection to Girlhood and that great feeling of childhood innocence!
(Yes I should be asleep, how did you guess?)
The first time I saw this, I didn't think much about it I see a lot of this on my Pinterest regularly. But I stumbled upon this again while working on something else and it really resonates with me.
Probably, because yeah, I relate to this. I went through puberty very, very young and I didn't know what was happening and it wasn't explained until those awkward talks at school did I actually learn what was happening.
And every day since I actually became aware I'm growing up, I've wished I could go back. I still do. I wish I could be a little girl again, but I can't, I don't have the option to go back. I can do things, that make me feel like a little girl again but I will never be a little girl again.
I think this is something every girl can relate to, growing up too fast. We were always expected to grow up fast and be the mature ones at school,
"Girls mature faster then boys."
It's not just a coincidence or a random thing people say, we do because it's expected of us. Girls are expected to be responsible somewhere around elementary school, boys don't have to care until middle school, because that's the appropriate time to grow up.
I think this entire thing allows girls to connect with Lady Aphrodite. She probably understands, growing up too fast, being forced to take on the weight. Struggling with a new changing body, a new world, eyes staring from every corner, aware, and unable to be a little girl again.
She understands that struggle, she understands that we can't go back to being little girls, but she wants you to help feel like a little girl again. She gives you the feeling again.
When you find a cute stuffed animal, when you do a new makeup look for fun, when you rediscover a picture book you used to love, when you play in the bath... Anything that makes you feel like a little girl again.
She's there and she understands
She loves when you feel that childhood innocence again, when you experience childhood joy again, when you go back to that feeling of innocence, that's what she loves!
Sorry this was so long, I should be asleep but this just made me so passionate that I felt like I needed to type this up now. So anyway what do you guys think about this? Also please remember this is my personal interpretation based off of the photo at the top.