This Is Why Classes Need Library Instruction

Journals, articles, books & texts, on folklore, mythology, occult, and related -to- general anthropology, history, archaeology. 

Some good and/or interesting (or hokey) ‘examples’ included for most resources. tryin to organize & share stuff that was floating around onenote.

Journals (open access) – Folklore, Occult, etc

Culutural Analysis - folklore, popular culture, anthropology – The Mythical Ghoul in Arabic Culture

Folklore - folklore, anthropology, archaeology – The Making of a Bewitchment Narrative, Grecian Riddle Jokes

Incantatio - journal on charms, charmers, and charming – Verbal Charms from a 17th Century Manuscript

Oral Tradition – Jewish Folk Literature, Noises of Battle in Old English Poetry

Journal of Ethnology and Folkloristics – Nani Fairtyales about the Cruel Bride, Energy as the Mediator between Natural and Supernatural Realms

International Journal of Intangible Heritage 

Studia Mythologica Slavica (many articles not English) – Dragon and Hero, Fertility Rites in the Raining Cave, The Grateful Wolf and Venetic Horses in Strabo’s Geography

Folklorica - Slavic & Eastern European folklore association – Ritual: The Role of Plant Characteristics in Slavic Folk Medicine, Animal Magic

Esoterica - The Journal of Esoteric Studies – The Curious Case of Hermetic Graffiti in Valladolid Cathedral 

The Esoteric Quarterly

Mythological Studies Journal

Luvah - Journal of the Creative Imagination – A More Poetical Character Than Satan

Transpersonal Studies – Shamanic Cosmology as an Evolutionary Neurocognitive Epistemology, Dreamscapes

Beyond Borderlands  – tumblr

Paranthropology

GOLEM - Journal of Religion and Monsters – The Religious Functions of Pokemon, Anti-Semitism and Vampires in British Popular Culture 1875-1914

Correspondences - Online Journal for the Academic Study of Western Esotericism – Kriegsmann’s Philological Quest for Ancient Wisdom 

– History, Archaeology

Adoranten - pre-historic rock art

Chitrolekha - India art & design history – Gomira Dance Mask

Silk Road – Centaurs on the Silk Road: Hellenistic Textiles in Western China

Sino-Platonic - East Asian languages and civilizations – Discursive Weaving Women in Chinese and Greek Traditions

MELA Notes - Middle East Librarians Association

Didaskalia - Journal for Ancient Performance

Ancient Narrative - Greek, Roman, Jewish novelistic traditions – The Construction of the Real and the Ideal in the Ancient Novel

Akroterion - Greek, Roman – The Deer Hunter: A Portrait of Aeneas

Greek, Roman and Byzantine Studies  – Erotic and Separation Spells, The Ancients’ One-Horned Ass

Roman Legal Tradition - medieval civil law – Between Slavery and Freedom 

Phronimon - South African society for Greek Philosophy and the Humanities – Special Issue vol. 13 #2, Greek philosophy in dialogue with African+ philosophy

The Heroic Age - Early medieval Northwestern Europe – Icelandic Sword in the Stone

Peregrinations - Medieval Art and Architecture – Special Issue vol. 4 #1, Mappings 

Tiresas - Medieval and Classical – Sexuality in the Natural and Demonic Magic of the Middle Ages

Essays in Medieval Studies  – The Female Spell-caster in Middle English Romances, The Sweet Song of Satan

Hortulus - Medieval studies – Courtliness & the Deployment of Sodomy in 12th-Century Histories of Britain, Monsters & Monstrosities issue, Magic & Witchcraft issue

Annual of Medieval Studies at CEU

Medieval Archaeology – Divided and Galleried Hall-Houses, The Hall of the Knights Templar at Temple Balsall

Medieval Feminist Forum  – multiculturalism issue; Gender, Skin Color and the Power of Place … Romance of Moriaen, Writing Novels About Medieval Women for Modern Readers, Amazons & Guerilleres

Quidditas - medieval and renaissance 

Medieval Warfare

The Viking Society - ridiculous amount of articles from 1895-2011

Journals (limited free/sub/institution access)

Al-Masaq - Journal of the Medieval Mediterranean – Piracy as Statecraft: The Policies of Taifa of Denia, free issue

Mythical Creatures of Europe - article + map

Folklore - limited free access – Volume 122 #3, On the Ambiguity of Elves

Digital Philology -  a journal of medieval cultures – Saracens & Race in Roman de la Rose Iconography

Pomegranate - International Journal for Pagan Studies

Transcultural Psychiatry

European Journal of English Studies  – Myths East of Venice issue, Esotericism issue

Books, Texts, Images etc. – Folklore, Occult etc.

Magical Gem Database - Greek/Egyptian gems & talismans [x] [x]

Biblioteca Aracana - (mostly) Greek pagan history, rituals, poetry etc. – Greater Tool Consecration, The Yew-Demon

Curse Tablets from Roman Britain - [x]

The Gnostic Society Library – The Corpus Hermeticum, Hymn of the Robe of Glory

Grimoar - vast occult text library – Grimoires, Greek & Roman Necromancy, Queer Theology, Ancient Christian Magic

Internet Sacred Text Archive - religion, occult, folklore, etc. ancient texts

Verse and Transmutation - A Corpus of Middle English Alchemical Poetry

– History

The Internet Classics Archive - mainly Greco-Roman, some Persian & Chinese translated texts

Bodleian Oriental Manuscript Collection - [x] [x] [x]

Virtual Magic Bowl Archive - Jewish-Aramaic incantation bowl text and images [x] [x] 

Vindolanda Tablets - images and translations of tablets from 1st & 2nd c. [x]

Corsair - online catalog of the Piedmont Morgan library (manuscripts) [x] [x]

Beinecke rare book & manuscripts  – Wagstaff miscellany, al-Qur'ān–1813

LUNA - tonnes from Byzantine manuscripts to Arabic cartography

Maps on the web - Oxford Library [x] [x] [x]

Bodleian Library manuscripts - photographs of 11th-17th c. manuscripts – Treatises on Heraldry, The Worcester Fragments (polyphonic music), 12 c. misc medical and herbal texts

Early Manuscripts at Oxford U - very high quality photographs – (view through bottom left) Military texts by Athenaeus Mechanicus 16th c. [x] [x], MS Douce 195 Roman de la Rose [x] [x]

Trinity College digital manuscript library  – Mathematica Medica, 15th c.

eTOME - primary sources about Celtic peoples

Websites, Blogs – Folklore, Occult etc.

Demonthings - Ancient Egyptian Demonology Project 

Invocatio - (mostly) western esotericism

Heterodoxology - history, esotericism, science – Religion in the Age of Cyborgs

The Recipes Project - food, magic, science, medicine – The Medieval Invisible Man (invisibility recipes)

Morbid Anatomy - museum/library in Brooklyn

– History 

Islamic Philosophy Online - tonnes of texts, articles, links, utilities, this belongs in every section; mostly English

Medicina Antiqua - Graeco-Roman medicine

History of the Ancient World - news and resources – The So-called Galatae, Gauls, Celts in Early Hellenistic Balkans; Maidens, Matrons Magicians: Women & Personal Ritual Power in Late Antique Egypt

Διοτίμα - Women & Gender in Antiquity

Bodleian Library Exhibitions Online – Khusraw & Shirin, Hebrew Manuscripts as a Meeting-Place of Cultures

Medievalists – folk studies, witchcraft, mythology, science tags

Atlas Obscura – Bats and Vampiric Lore of Pére Lachaise Cemetery 

Glaze is out!

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The sugar bowl page from Austere Academy brightened up to the best of my ability and transcribed below:

It is a truth universally acknowledged that volunteers prefer their tea as bitter as wormwood and sharp as a two-edged sword, but few think to consider the true meaning behind that phrase. The [untrained or uninitiated] might assume that bitter tea means tea without sugar. But that assumes all sugar is sweet and all tea is bitter. In fact, there are many kinds of tea, that are not bitter at all, but sweet and fruity, usually identifiable by a whimsically [illegable] name and a box with a picture of an adorable animal wearing pajamas. So it stands to reason that, if not all tea is bitter, then not all sugar is sweet. The question we might ask is: why would sugar be bitter How would bitter sugar be created? And what greater purpose might bitter sugar serve? Lousy Lane, pg 678

THE SCHISM

[cutt off]

those hierarchies apart, and therefore instead of fixing one date for the schism, we may as well put a bracket around all of human history, and say: There! Are you happy? However, there is one thing that all sources seem to agree on: there is a vital connection between the VFD schism and the most import part of a tea set. No, not the teapot. (see “Sugar Bowl”, above)

Some people claim that the schism divided VFD cleanly in two, with one side devoted to starting fires, and the other devoted to putting them out. But of course, it is rare for anything to divide so neatly, with the exception of a particular sort of semi-soft cheese (see “Gorgonzola”, pg 401). No, it is far more likely

[cut off]

remain shrouded in mystery, including the circumstances of its creation, we can only speculate at the connection between city’s official organization and its similarly-named counterpart. Some sources claim that the chief of the Offical Fire Department was a close blood relation of a prominent member of VFD, though this fire chief has stubbornly refused to answer to any of our questions, on account of being deceased.

Finally, there is much debate regarding the exact cause of the schism. While most experts agree that it stemmed from what one might politely call “philosophical differences” the truth is that these differences had been churning under the surface of VFD for some time, even going back to the organization’s very name. After all, while might assume that the phrase “fire department” would obviously refer to an organization that puts out fires, thus protecting highly flammable literary materials, the phrase could just as easily refer to an organization that prefers to start fires and burn books (see: Bradbury, Ray pg 451). Still, let’s take a moment to theorize about those philosophical differences. Volunteers claim to be acting for the greater good, but philosophers who speak to the concept of moral relativity would be quick to point out that words such as “good”, “evil”, “delicious” and “sandwich” can be ascribed different meanings, depending on the value system and dietary preferences of the

[cut off]

Spain, 1492: We are banning all Jews from Castile and Aragon

Sultan Beyzid II: Let me get this straight, you're banning a large population of your empires financiers, lawyers, and doctors? You dumb motherfuckers give them to me. I'm sending the navy to pick them up.

had a minor crisis when 12ft.io went down yesterday and thankfully it's back now but this seems like a good opportunity to compile a list of similar paywall-evading tools in case 12ft ever gets canned for real:

12ft.io: the legend himself. definitely my favorite of the bunch by virtue of being the easiest to use (and the easiest url to remember), but it's configured to disable paywall evasion for a handful of popular sites like the new york times, so you'll have to go elsewhere for those.

printfriendly: works great; never had any issues with removing paywalls, even on domains that don't work with 12ft.io. since this site is literally designed to make sites print-friendly, it might simplify the overall formatting of the page you're trying to access, which can be a good or bad thing. my only real issue is that the "element zapper" (which lets you remove content blocks from the print-friendly preview) is a little sensitive if you're browsing on a touchscreen device, which means you might accidentally delete a paragraph when you're just trying to scroll. but if that happens you can reload the page and it'll revert everything back to its original state.

fifteen feet: basically a 12ft clone, minus 12ft's restrictions. haven't used it much since I only discovered it yesterday in the wake of 12ft's 451 error but it seems to do the trick.

archive.today: an archival tool very similar to the wayback machine, but it also works as a de facto paywall removal tool. (the wayback machine seems to remove paywalls as well, but archive.today has better UX imo and is way faster to use.)

and an honorable mention for sci-hub: only works for scientific/academic journals, not random news articles, but the other sites listed above only work for random news articles and not academic publications so you gotta have this one in your toolbelt for full coverage. pubmed is your oyster.

• An Oxford comma walks into a bar, where it spends the evening watching the television, getting drunk, and smoking cigars.

• A dangling participle walks into a bar. Enjoying a cocktail and chatting with the bartender, the evening passes pleasantly.

• A bar was walked into by the passive voice.

• An oxymoron walked into a bar, and the silence was deafening.

• Two quotation marks walk into a “bar.”

• A malapropism walks into a bar, looking for all intensive purposes like a wolf in cheap clothing, muttering epitaphs and casting dispersions on his magnificent other, who takes him for granite.

• Hyperbole totally rips into this insane bar and absolutely destroys everything.

• A question mark walks into a bar?

• A non sequitur walks into a bar. In a strong wind, even turkeys can fly.

• Papyrus and Comic Sans walk into a bar. The bartender says, "Get out -- we don't serve your type."

• A mixed metaphor walks into a bar, seeing the handwriting on the wall but hoping to nip it in the bud.

• A comma splice walks into a bar, it has a drink and then leaves.

• Three intransitive verbs walk into a bar. They sit. They converse. They depart.

• A synonym strolls into a tavern.

• At the end of the day, a cliché walks into a bar -- fresh as a daisy, cute as a button, and sharp as a tack.

• A run-on sentence walks into a bar it starts flirting. With a cute little sentence fragment.

• Falling slowly, softly falling, the chiasmus collapses to the bar floor.

• A figure of speech literally walks into a bar and ends up getting figuratively hammered.

• An allusion walks into a bar, despite the fact that alcohol is its Achilles heel.

• The subjunctive would have walked into a bar, had it only known.

• A misplaced modifier walks into a bar owned by a man with a glass eye named Ralph.

• The past, present, and future walked into a bar. It was tense.

• A dyslexic walks into a bra.

• A verb walks into a bar, sees a beautiful noun, and suggests they conjugate. The noun declines.

• A simile walks into a bar, as parched as a desert.

• A gerund and an infinitive walk into a bar, drinking to forget.

• A hyphenated word and a non-hyphenated word walk into a bar and the bartender nearly chokes on the irony

- Jill Thomas Doyle

I bet octopuses think bones are horrific. I bet all their cosmic horror stories involve rigid-limbs and hinged joints.

Can’t Take My Eyes Off You by Frankie Valli and The 4 Seasons except from the jukebox of a 50s themed diner, right as you feel like time has stopped because you’ve just caught sight of the most beautiful girl you’ve ever seen and already feel like you’re falling in love. Everything but you and her seem to fade away.

What books on the fae would you recommend?

In no particular order:

W.Y. Evans-Wentz,  TheFairy-Faith in Celtic Countries (1911). *

Lady Isabella Augusta Gregory and William Butler Yeats, A Treasury of Irish Myth, Legend & Folklore (Fairy and Folk Tales of the Irish Peasantry / Cuchulain of Muirthemne).

Emma Wilby, Cunning Folk and Familiar Spirits.

Claude Lecouteux, Witches, Werewolves, and Fairies: Shapeshifters and Astral Doubles in the Middle Ages.

Katharine Briggs, The Fairies in Tradition and Literature (Routledge Vol. 30)

Reginald Scot, The Discoverie of Witchcraft (1570). *

Celtic Folklore (free ebooks). *

Robert Kirk w/ Andrew Lang, The Secret Commonwealth of Elves, Fauns and Fairies (1893). *

Lectures & Papers of Note

Dr. Ronald Hutton, Traditional Fairy Beliefs for Manx Heritage. *

Emma Wilby, “Burchard’s strigae, the Witches’ Sabbath,and Shamanistic Cannibalism in Early Modern Europe.” *

Emma Wilby, The Witch’s Familiar and the Fairy in Early Modern England and Scotland. (JSTOR) *

AND, for a good read… this series of articles on British fairy traditions by Dr. Alexander Cummins (@grimoiresontape) is quite good: The Rain Will Make A Door, Part One; Part Two; Part Three. 

* indicates links to public domain / open resource materials

Notes: I didn’t bother listing the few academic texts that may be cost prohibitive. They tend toward having a more specialized focus anyway. Also, my main, personal approach to fairy lore is through the realm of historical witchcraft, which is evident by a number of my selections.

“When we grab you by the ankles Where our mark is to be made you’ll soon be doing noble work Although you won’t be paid When we drive away in secret You’ll be a volunteer So don’t scream where we take you; The world is quiet here.”