Small Ways To Connect With And Honor Lucifer

I’ve been thinking a lot of the notion of the christian scapegoat. I was always taught that Jesus was the scapegoat, shouldering the sins of humanity and suffering for it. But I truly think that Lucifer fulfills the role of scapegoat. Shouldered with all the sins of christianity, regarded as sin-incarnate, driven from heaven, shooed from any warmth and love, into the deserts.  Scapegoats aren’t brought back in with a pat on the back for a predetermined reunion, they’re left and expected to die. 

Is it any wonder Lucifer’s often represented with a goat?

You heard it here, having self-confidence and self-love is satanic!!

Sea witchcraft

Sea witchcraft, also known as sea magic or ocean witchcraft, is a type of witchcraft that is centered around the sea and its energies. It is a form of nature-based spirituality that draws upon the elements of water, air, and earth, and the rhythms of the tides and the moon. Sea witches may focus on healing, divination, or protection, as well as working with sea creatures and the spirits of the ocean.

Here are some key practices and beliefs associated with sea witchcraft:

Connection to the Sea: Sea witches believe in the power of the ocean and its ability to heal and transform. They may feel a deep connection to the sea, and incorporate its energies into their daily practice.

Working with Water: Water is a central element in sea witchcraft, and sea witches may work with it in a variety of ways, such as using sea water in rituals, collecting rainwater for use in spells, or working with water crystals or gemstones.

Moon Magic: The phases of the moon and its connection to the tides is an important aspect of sea witchcraft. Sea witches may perform rituals or spells during specific moon phases, and use lunar correspondences in their practice.

Sea Creatures: Sea witches may work with the spirits of sea creatures, such as dolphins, whales, and sea turtles. They may also use shells, coral, or other oceanic items in their spellwork.

Protection Magic: Because the ocean can be dangerous and unpredictable, sea witches may focus on protection magic, using spells or charms to ward off negative energies or to protect sailors and fishermen.

Divination: Sea witches may use various forms of divination to gain insights and guidance, such as tarot, runes, or sea shell readings.

Weather Magic: The sea and the weather are closely connected, and sea witches may work with the energies of storms, wind, and rain. They may perform rituals to calm storms or to bring rain during droughts.

Sea witchcraft can be practiced both on land and at sea. Some sea witches may work by the ocean, incorporating natural items like shells, driftwood, and seaweed into their practice, while others may incorporate the essence of the sea into their practice by using items like sea salt, seashells, or sea-themed decor in their homes.

Sea witchcraft is a beautiful and powerful way to connect with the energies of the ocean and nature, and to deepen your spiritual practice.

“The serpent beguiled me, and I did eat.“ 

Dr. Aschenasy, a Hebrew scholar said: “In Hebrew, beguiled does not mean “tricked” or “deceived”, as commonly thought. Rather, the Hebrew word is a rare verb that indicates an intense experience evoking great emotional, psychological, and/or spiritual trauma. It is likely that Eve’s intense, multilevel experience, this “beguiling” by the serpent, was the catalyst that caused Eve to ponder and evaluate what her role in the Garden really was.“

Satan’s [deceptive efforts] were not enough to deceive Eve into blindly eating the fruit. What it DID do was beguile her: made her question, made her doubt, and sent her on a soul-searching journey.

Saw this while browsing tarot cards and thought of you lol @teawiththegods

I don't know if I just haven't encountered it yet, but I haven't really seen anyone talking about or acknowledging something that's neither Unverified Personal Gnosis or Shared Personal Gnosis, but rather a third thing: Personal Group Gnosis.

PGG emerges from a small group of people having similar experiences to each other, which may or may not resemble anything that people outside of the group are experiencing.

This isn't inherently a bad thing. But among those who lack critical thinking skills, it can lead to some real trouble if they conclude that their similar experiences means that they're uncovering an actual objective truth, regardless of whether it's congruent with anything anyone outside of the group is experiencing.

One thing that many people fail to account for is the fact that they and their group generally share many of the same preconceptions and biases. For example, a group of younger Wiccans are very likely to believe in now-debunked ideas such as the great goddess hypothesis and the witch cult hypothesis. They'll believe in the existence of pagan gods, but they'll probably have a Christian-influenced understanding of divinity and morality, with little to no comprehension of the role that animism played in the development of pre-Christian traditions, nor with any real appreciation for how different values influenced the stories that people told about gods and other spirits.

They might even be exposed to similar media, which gives them all similar ideas about gods, spirits, and history. Even if they don't directly engage with the most popular media, it can still reach them through second or third hand exposure.

They're also likely reading the same spiritual, occult, and esoteric writers; or at least, reading people who have very similar ideas to one another.

And finally, since they're most likely friends and therefore trust each other, they are naturally biased toward accepting each other's experiences as valid, and working them into their own mental maps of the spiritual or metaphysical world.

In short, they're all primed to have very similar experiences to each other.

Without awareness that exposure to similar ideas can influence similar mystical experiences, it's very easy for a small group like this to generate a sort of shared map of reality that they feel justified in regarding as absolutely, objectively true.

It's at this point that people begin to feel confident telling you that if you just talked to your gods about what they're claiming, your gods would absolutely confirm them to be true. And if they don't, you were never really talking to those gods.

Having one's entire internal map of reality dictated by Personal Group Gnosis can be incredibly dangerous. It alienates you from the rest of the world by making you feel as if the only people you can trust are those who agree with your PGG. It can make you see outsiders as spiritually inferior, especially if they disagree with you outright. It can even encourage conspiracy thinking, because attributing what outsiders believe (or apparently believe) to the actions of a malicious conspiracy is a very common rationalization.

In other words, this is how you get a cult.

Now, a lot of people won't recognize it as a cult (and some will vehemently deny it's a cult) because it might not have a clear leader (though there's almost certainly a small number of people who have the most influence), and it probably doesn't have a financial goal. However, the destructive capacities of small groups of people living in their own reality cannot be denied. Members who don't go along with the group's accepted model of reality are often treated harshly, and are frequently targets for harassment. They may say that if you don't like it you can just leave, but let's be real, that's no simple matter if you believe that these are the only people with a real grip on reality, or if these people are basically your only friends, or even just your only friends who share your spiritual beliefs.

(If you're in this kind of situation? My advice is to start making more friends outside of this group. You don't have to cut yourself off from this group cold turkey; you can just start hanging out with other people more.)

Now, I'd like to emphasize that none of this is to say that PGG is inherently bad; I am only pointing out that it can be incredibly dangerous for people who lack knowledge, perspective, and critical thinking skills. Additionally, a group where there's a lot of this going on can be very dangerous for those who desperately just want to belong and get along, and push themselves to adopt their groups popular beliefs for fear of consequences.

Just like a single person's UPG doesn't dictate reality for everyone, neither does a single group's gnosis. PGG isn't inherently any better or more "correct" than UPG.

Library Tips For Magic Practitioners

As a Missouri librarian, I've gotten to know my library district pretty well. So here are some tips for you!

Tip 1: Dewey is your friend.

And by that I mean the Dewey Decimal System (a more in-depth list is in that link) is your friend. It breaks down as follows:

000: General Knowledge (encyclopedias, newspapers, almanacs, etc)

100: Psychology & Philosophy (feelings, logic, friendships, etc)

200: Religions & Mythology (Bible stories, Native American myths, classical mythology, etc)

300: Social Sciences & Folklore (families, career, money, government, etc)

400: Languages (English, Spanish, American Sign Language, grammar, etc)

500: Math & Science (arithmetic, animals, rocks, plants, fossils, etc)

600: Medicine & Technology (inventions, machines, farming, health, etc)

700: Arts & Recreation (crafts, painting, music, games, sports, etc)

800: Literature (poetry, plays, novels from other countries, etc)

900: Geography & History (countries, biographies, etc)

If you're looking for ghosts, divination, and witchcraft specifically, look around 133. That's where I've found most of my magic-based books to borrow. You'll also find books talking about people's near-death experiences or reincarnation around this point.

While fiction technically falls in the 800s, most libraries will have it separate from nonfiction. You may still find things like poems or memoirs in the nonfiction section. Some libraries will have the biographies separated into their own section. A few libraries (at least here in Missouri) will have state-specific sections where you can learn more about local stuff.

Tip 2: There are computers and printers to use.

If you can't research something at home for literally any reason, getting a library card will often grant you access to using the computers and printers in the library.

When using the printer, some libraries will charge based on how much ink you use, other libraries will charge based on how much paper you use, and other libraries will charge based on some other criteria.

Be aware that you lose access to these if you reach a certain level of overdue materials or money is charged to your library card until the materials are returned/paid for or the money is paid off. Luckily, librarians are here to help you and can tell you what's missing.

Tip 3: Libraries have more than books.

Seriously. The main branch of my library district has 3D printers, telescopes, gaming systems to use in-building, and more stuff that I didn't even pay attention to because I was scrambling to learn the behind-the-counter stuff. Feel free to ask us for something and we can see if it's in-county for ya!

Audiobooks are often available on CDs and in the form of Playaways, which are like MP3 players with a single book on them. You will need a wire-connected set of earbuds or a wire-connected headset and batteries. Some libraries sell earbuds, but not batteries.

Large Print books will often have their own special designation as LP, but more often they have their own shelf sections. You'll find a surprising number of Westerns there, but there are Large Print nonfiction books.

Tip 4: Requesting materials.

Not finding something you're looking for? Ask the front desk for help! In Missouri, we have the Missouri Evergreen system, which means we can borrow books from all over the state* on the topic you're looking for.

If we can't find it (or you're in a library that doesn't have such a monumental reach), then you can often fill out a book request form. We will then do our best to order the book for you - but be aware that it could take many months, and most of the time, people will cancel their order of the book well before our budget catches up or we even have time to get the book processed and integrated into the system. Patience is key when ordering a new book.

*At participating branches - not every library district in our state is part of Missouri Evergreen.

Tip 5: Self-checkout is a thing.

At least, it is here in Missouri. If you don't want to interact with the front desk, there are often self-checkout stations for books, DVDs, audiobooks, et cetera. Even my middle-of-nowhere branch has one!

Unfortunately, this won't work for other things, like updating your card once it expires or resolving monetary charges (which will both send you to the front desk).

Tip 6: Search the new shelves.

Some libraries like mine will have specially-designated "New Shelves", where you can find a lot of the most recent releases. If you're trying to find something in a particular number that you saw on the search but can't find it, it may be on the new shelf. These get cycled out whenever new books come in, which may mean that you have several months' worth of new releases to dig through.

In short, I hope this helps you in your search through the library! Best of luck to you!

~Jasper

Miguel Carbonell Selva (1854-1896) - Death of Sappho, 1881

A Serenity Prayer from the Satanic Sober Faction:

"I grant myself the courage to take responsibility for my Own actions,

The power to let go of that which does not serve me,

And the wisdom to seek help when needed.

Hail Satan"

Who is Azazel to you?

My view of Azazel is very shaped by his role in the Book of Enoch, which I'll explain for those reading this who are less familiar, and also because I don't know if you have any knowledge of the story therein. There's also a bit of him that borders on UPG/Unverifiable Personal Gnosis, which I'm fine admitting to. I think more people should be inclined to fess up to when there's ideas or experiences that work for them (and maybe others) that might not have textual evidence.

I suspect I was sent this question at least partially because, depending on your religious background, the name can evoke a pretty different set of emotions and ideas. I can't get into it in dept here without writing an essay, and the question was "who is Azazel to you" instead of just "who is Azazel", but I've found in my research that the name appears in some form in Christianity, Islam to a degree (not as Azazil/Iblis though, their names are just similar, but rather in a story similar to his Enochic appearance), Judaism (which I'd posit is his origin, based on what I've read), and the apocrypha. That last one is where my view of him comes in!

In the Book of Enoch, Azazel is one of the Watchers or Grigori: angels who were meant to watch over mankind, but who were enticed by their leader to pursue their desire for mortal women. The result of this union was the Nephilim, a race of giants. Genisis describes them like so.

Genesis 6 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

During this time, the Watchers were said to teach mankind new knowledge and skills... the act of which ultimately led to them being cast out of Heaven. Each Watcher taught something different, such as Penemue teaching about ink and paper so mankind could write, Sariel teaching about the lunar cycle, and Baraqel teaching astrology. Azazel, in my opinion, is credited with an incredibly interesting set of teachings. We get in Chapter 8...

And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals of the earth and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all colouring tinctures.

I just think it's very interesting that blacksmithing for the purpose of making armour and weaponry came from the same entity that was said to teach the creation of jewelry and cosmetics. So to me, all three of these acts and their results are very connected to Azazel. His punishment for being generous with this knowledge also makes him (and every other Watcher for that matter) an incredibly Promethean figure, which is a theme that comes up A Lot in my Luciferianism to the surprise of literally no one. It's not that unique a taste to have.

And now comes the parts that get a bit less concrete textually, but I incorporate into my understanding and relationship with Azazel: I see him as a potential teacher of magic, particularly witchcraft, occult and medicinal herbalism, and by extension veneficium. My reasoning for this is twofold.

To be fair, magic is not attributed to him specifically by name among the skills he taught. It is mentioned in regards to their leader Semjaza, who taught enchantment, and Armaros, who taught the "resolving" (I assume breaking) of enchantments. These two are interesting to me (as all the Watchers are) but I don't want to bite off more than I can chew when dealing with this sort of entity, if you follow, and Azazel was the one I felt most drawn to and got a very positive response from.

However! This is just when looking at their individual attestations that begin in Chapter Eight or so. In Chapter Seven, when their actions are described as a group, we get the following passage:

And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.

The fact that no other Watcher is credited as teaching herbal lore leads me to believe that magic and herbalism were skills that they universally understood and taught as a collective regardless of other specialties/focuses/areas of mastery, rather than this being an overview of a few subjects they individually taught. So, in my opinion, if you feel drawn to the Watchers but Azazel doesn't feel right to you and/or doesn't seem to reciprocate your interest, I personally do not believe he is the only means of working with them in an explicitly magical context.

He is, however, the only one of them with a long and repeated association with goats, which are of course also a very popular symbol in witchcraft (especially portrayals of the Witches' Sabbath when the Devil is involved), so to me that only furthers my association between Azazel and the teaching of magic, but witchcraft in particular. I'm not saying he's the true and universal identity of the Witch's Devil, or the Sabbatical goat, or the Man in Black, or anything else so universal. Many, many figures can fill those roles for different people, practices, and traditions. However, for me (so far), he seems well suited and well inclined to fill that role, and it's another appealing detail when viewing him through a lens of folkloric witchcraft.

I hope that answers the question! Thanks for asking.