The question "does god xy will accept and like xy as offering" is a question originating from a theology where the offering will "appear" 1 to 1 before the god to eat and digest.
This question is one of the more prominent ones and can cause religious anxiety.
But this has not to be the case, if we take a different aproach on what exactly is offered and why. Do we "feed" the gods? Perhaps not. They were there before us and were well nutritioned. Just look at Thor :D
Do the Gods "need" our offerings? Perhaps not. Like I said, they exist without us and will exist without us.
So why do we offer food, drinks and votives?
@oceankeltoi made a wonderful example with his Cat where he would land on the lap of him and simply purr. This purr is what our offerings are. They have no "real" purpose but to sway and compliment the gods. We give symbolic thanks to them for what they did, do and will do in the future.
Like a toast, it helps to have some thoughts behind an offering and a pious aproach towards the ritual and the offered things.
Besides that, just because the Edda's state, that Odin only drinks Mead and Wine in his Hall, that doesn't mean he doesn't accept a nice offering of cookies and a libation of milk or anything else or he doesn't drink/ eat anything else outside the hall. Literalism is not the way.
good resources on theistic satanism for beginners?
- The Infernal Gospel, Rev. Cain
- The Satanic Scriptures, Peter H. Gilmore
- The Unholy Bible - Rev. Cain
- At Satan’s Altar, Marie Ravensoul
In Satan’s Honour
Spiritual Satanist
Theistic Satanism
Black Goat Cabal
Your Friendly Neighbourhood Devil Worshipper
Satan’s Den
Aleister Nacht
In Praise of Satan
Please also educate yourself on how to identify and avoid cults, and be aware of extreme right wing groups including (but not limited to) Joy of Satan and Order of Nine Angles.
People will often notice patterns to the cards they pull - you’ll notice that certain cards come up more often. This tends to be based on a feeling though, rather than any real data about which cards you’ve pulled - and the real data may surprise you.
I’ve kept track of the cards I’ve pulled in my single card readings over the past three months, and here are some things I’ve noticed:
I pull one card more frequently than any other card. In my case, that card is The Magician. It’s really useful to know - not just suspect - that one card turns up constantly for me.
Some cards don’t actually appear as frequently as I think they do. I recently pulled the Nine of Pentacles and thought, “Again?? Why do I pull this card so much??” but when I look at the actual data… I’ve pulled other cards way more frequently. I think it’s a form of the Baader-Meinhof effect - a card can stick in your brain for some reason and you remember it as appearing more often than it actually does!
There are interesting things about the cards that I don’t pull. In three months, these Major Arcana cards have never come up at all: The Emperor and The Devil. I can look at the data of what archetypes don’t appear in my life and draw some interesting conclusions. I’ve also not drawn a single court card (page, knight, queen, or king) from the suit of swords - swords tend to deal with conflict, which I maybe have less of during this particular time in my life
I can identify which suit and which numbered cards appear the most and the least in my readings. While the totals of Swords, Wands, Cups, and Pentacles I pull are pretty close to even, Wands eke out a little bit higher total than the others. Cups and Pentacles are tied, with Swords coming in last. If I didn’t have this data, I’d probably assume I pull Swords the most - because they leave the biggest impact on me when I do pull them! Of the numbered cards: I pull Aces of any suit the most, and Twos of any suit the least. This makes for some interesting patterns: The Magician is sort of the “Ace” of the Major Arcana, as well. Aces are about a very singular willpower whereas Twos are about partnership and duality. Through this pattern I can identify the focus the cards have on my life at this particular point in time.
I pull Major Arcana cards more than is statistically likely. The Major Arcana makes up 28% of the deck, but 39% of my pulls. The Major Arcana are more associated with long-term messages, and so my life may have more long-term type changes needing to be made during this period.
This is a quick guide to how you might interpret some of the overall themes you notice: Minor Arcana: temporary, easily changed, daily life, current situation Major Arcana: long term, archetypes, themes, life lessons, current lesson Wands: spirituality, inspiration, determination, strength, intuition, creativity, ambition and expansion; energy, motivation and passion. Cups: love, feelings, relationships and connection; emotions, intuition and creativity Swords: action, change, force, power, oppression, ambition, courage and conflict; thoughts, and words Pentacles: work, business, trade, property, money and other material possessions Aces: new beginnings, news, movement in a positive direction Twos: duality, connection Threes: creation, creativity, growth, action Fours: stability, structure Fives: tension, conflict, challenge Sixes: relaxation, harmony, reevaluation Sevens: mystery, disruption, adjustment Eights: action, movement, growth, change Nines: contemplation, reflection, looking to the next step Tens: conclusion, culmination, new beginnings, complexity Pages: youth, vitality, fascination, learning, and focus Knights: adventure, energy, missions, conviction, willfulness, recklessness Queens: curiosity, openness, expressiveness, creativity, flexibility Kings: authority, leadership, expertise, mastery, inflexibility
Demon-A-Day: Vepar
VEPAR – Duke
Color: Green
Incense: Sandalwood
Metal: Copper
Planet: Venus
Element: Water (Under Amaymon)
Demonic Enn: On ca Vepar ag na
Date (Connolly): May 11-20 (Night Time)
Date (Runyon): Oct 18-22
Archangel: Raphael
Origin: ?
Original Text from the Ars Goetia:
The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc.
Other citations of note:
In an initiatory context, Vepar is a spirit who is of the Leviathanc Spirits, of the subconscious and water. In this, Vepar appears in dreams as a fluid-like gray mermaid who has deep blue or black eyes. Vepar may gather and guard servitors who go forth by the dreaming gnosis, and reveal secrets of the self long buried.
From the Luciferian Goetia by Michael Ford
Vepar is an excellent deamon to invoke if you want to explore your emotions or behaviors prior to making a change. Good for cursing toxic emotions as well.
From the Daemonolatry Goetia by S. Connolly
Vepar is a great water demon, and can ensure safety when you’re out and about in her domain. She can also work in more figurative affairs, and helping you understand your emotions and protecting you when you feel like you’re out in unknown territory. She’s also pretty good at keeping men away and at bay. She also goes by Vephar and belongs to no other demonic hierarchies.
Demonic Ranking System: Fabulously Dangerous
So she’s really into making men suffer, which is fabulous and all, but that probably means she could fuck you up if you mess things up. She’s great for keeping you safe and making you feel good, and also for fucking up other people. So, mess with at your own risk, and you should probably cover up any wounds with some festive band aids. Just in case.
A handy guide to properly cleaning shells, when and how to collect them, and a few creative ideas for using them in witchy matters or altar decoration!
By rainy-day-witchcraft
Seashells, whether inhabited by an organism or abandoned on the beach, almost always have that funky sea smell~ which can only grow as they are dried and left out. When cleaning shells, there are many different techniques. You can:
Boil ~ gently drop your shells into a stove-top pot and turn up the heat until the water reaches a boil. After a few minutes, turn it down to about half that heat, and let them simmer for 20-30 minutes. Tips: Shells must be dropped into the water while it is still lukewarm, so they gradually heat and do not break or crack from the cool to hot transfer / Take caution not to let the pot boil over, as the water is salty and will leave a residue that will need to be cleaned afterwards
Bleach~ Soak your shells in a 50/50 water/bleach ratio for an hour or so. There is no set time, but be careful not to leave them in for too long, as the bleach will break them down!
Baking Soda scrub~ Mixing a paste-like mixture of water and baking soda, take an old toothbrush and scrub the shell for a few minutes. If you are dealing with a sanddoller, be sure to scrub more gently and in small circular motions
Burying~ Because barnacles, tiny organisms, or bits of the previous shell-owner can be left in hard-to-reach areas of the shell, burying a shell 18 inches into the ground for a few weeks is a useful technique to get rid of any stink-inducing sea thing. Because it is buried at this depth, it allows insects, larva, and ants to eat the remains of organism and leave the shell with no reason to smell after cleaning! If using this technique, bury it opening-down; it works especially well to preserve glossy shells, as most of the other methods may cause de-shining
If you are more of a pro-collector, consider using:
Muriatic acid~ dipping a shell in this chemical can majorly restore color and finish. However, on OLIVE shells (seashells that already have a shiny finish) this will do the opposite, and dull them
The best times to collect shells are during the New Moon and Full Moon, when the tide is at it’s most powerful. Beginning your collecting an hour before and after low tide is also a key time when seashells end up on the sand! While searching near the wet sand usually yields fresher shells, make sure you also do a little digging or check near the high-tide line.
Fragile shells, such as sand dollar, can crumble if cleaned too harshly or left in the sun
Do not clean with any type of vinegar! Vinegar can erode calcium, which is a main component in almost all shells
If you find two shells sealed tightly together, or anything that resembles a live clam or shellfish, do not collect these! There is an organism living inside, and it is illegal at many beaches to collect living seashells. Do the little guy a favor (and the environment) and throw it back into the ocean or leave it be ~
If any trace of sea creature is left inside or outside the shell, it will mostly never loose the fishy smell
In addition to looking nice or being cleaned/polished and made into decoration, they can also be used as:
Offering bowls
Talismans or Amulets
Representation of ocean or sea related gods/goddesses
Various magickal utensils (Magickal tools adorned with seashells, decorated on bowls or cups, hung as ornaments or charms, etc.)
In magick and witchcraft, they represent and are useful in:
The element of Water/West direction
Rounder, whiter shells can represent the moon, because of it’s influence on the ocean tides
Spells for emotion (water=emotion) protection (A shell is the protective covering for an ocean organism) creativity (water also=creative spirit), love (In reference to Aphrodite), and prosperity (Used as currencies around the world long ago)
Particular shells also have their own meaning, such as these~
Abalone - general use and containment of empowered herbs and stones
Clam shells - purification and love
Conche shell - love
Cone shell - protection
Cowrie shell - prosperity, money - if you look at a cowrie shell is also looks very ‘feminine’)
Whelks - dramatic positive change
Limpets - courage, confidence, strength
Scallops - travel, movement
Sand~doller- prosperity, good luck
(Information gathered here)
Leave a message for Rainy-day-witchcraft if you have any questions, comments, or would like to see similar witchy guides! ➺ Rainy
I have:
Abremlin 1,2, and 3
Aradia Gospel of the Witches
Three books of Occult Philosophy
A letter by John Dee
Ars Goetia/Lemegeton
Psuedomonarchia Daemonum
Liber Officiorum Spirituum
Book of Oberon
Ars Notoria
A Guide to Grand Jury Men
Forbidden Rites
Faust Tragedy
Grand Grimoire
Grimoium Verum
Grimoire of Honorius
Grimoire of Turiel
Grimoirum Imperium
Livre des Esperitz
Munich Manual of Demonic Magic
Hygromanteia
FASCICULUS RERUM GEOMANTICARUM
Black Pullet
The Demonology of King James 1
Testament of Solomon
Dogme et Rituel de la Haute Magie
Dictionairre Infernal
Daemoniality or Incubi and Succubi 18+
Irish Witchcraft and Demonology
I also have:
Demonolatry:
Goetic Common Sense
Satanism:
Paradise Lost
Modern Satanism: A Review
https://drive.google.com/drive/folders/173UJXWyDMHvsEpFSAZCMWRKVKHO_m4Uh
A book that may initially sound counter-intuitive, but is actually very important, would be the Bible. For me personally, the story of Eden, Eve and the Serpent is of particular importance. It is also good to explore apocrypha, as well as learn about Christian theology and traditions. While neither Luciferianism not Satanism are simply “reverse Christianity”, they are post-Christian and the context of Christianity is important to understand them.
Scholarly books are important as well. Satanic Feminism: Lucifer as the Liberator of Woman in Nineteenth-Century Culture by Per Faxneld is my favourite so far when it comes to Luciferianism. It explores Lucifer in the context of feminism, obviously, but also in the context of general fight for social justice and as a symbol of liberation. It’s long and detailed, but also a good starting point to further studies, because you can expand by reading the texts or research the subjects it talks about.
I still have to read Paradise Lost, but, while very much intended as a Christian book, it is a text that contributed to Romantic Satanism and this way to the modern interpretation of Lucifer’s rebellion as a good thing. So, important as well and I want to read it soon.
Besides that, devilish folklore is also great to research. While it may be not as essential in the general Luciferianism as in traditional witchcraft, it can still be a source of inspiration. Some traditional witchcraft books involve Lucifer, and Devil figures in general are common there - if you’re a witch, you can check this out. The Devil’s Dozen by Gemma Gary, while not specifically Lucifer-focused, is dedicated to the folk Devil of witchcraft and can be very useful and inspiring. Cunning Folk and Familiar Spirits by Emma Wilby is a great scholarly work on historical witchcraft, and involves the Devil (and various devils). If you like it, her Visions of Isobel Gowdie are great as well (I would recommend to read them in that order, because it’s easier to understand this way).
Salem. Agenderflux. Mix of all pronouns and terms. Sapphic aroace and polyam. Poet, horror fan, hermit. Satanist and eclectic polytheist. Azazel. Main blog is thirstyvampyre {I do NOT support racism, Nazis, cultural appropriation, terfs, queerphobia, fascism, or sexism. If I reblog anything that condones any of the above, please let me know. I do not want it on my blog.}
221 posts