8-DUKE BARBATOS

Hey! My preliminary research has suggested Azazel being closed to Judaism due to his roots within it, can I ask where you have gotten your information on him from? Not to sound accusatory, just wanting to know more.

Hello, thanks for asking!

So obviously I'm coming at this from a Christian perspective. My knowledge of Jewish religion and folklore is far more limited than someone raised within the religion.

The aspect of Azazel I understand to be very intertwined with Judaism is the scapegoat ritual. I've grabbed a definition of it from the Sydney Jewish Museum.

A key part of Yom Kippur, as described in the Torah, is the ritual slaughter of two goats; one for the Lord, and the other is designated “for Azazel”. Jewish tradition takes “Azazel” as the name of a rocky headland off which one goat, having the sins of the community symbolically placed upon it, would be thrown. The other goat, the one for the Lord, would be slaughtered as part of the general Yom Kippur rituals. This slaughter would bring atonement to the community.

This isn't part of Azazel's mythology that I really engage with. My view of him as a Watcher or fallen angel comes from the Book of Enoch, which is an Apocryphal text that seems to date back to the Dead Sea Scrolls. I've read that both Ethiopian Jewish communities and some Orthodox Christian churches consider it canon, but for the most part it is treated by wider Judaism and Christianity as not an official part of scripture. I have also heard that a story very similar to it appears in Islam, though I've not done enough research into it to speak at length about that.

In another Apocryphal text called the Apocalypse of Abraham, the name Azazel is attributed to an unclean bird of prey that tried to consume part of Abraham's sacrifices to God. In the same text, the name is also used to refer instead to the Serpent in Hell. Neither version is something I draw much of my understanding of him from (at least currently), but I'm mentioning it as an example of how often the same name or concept can pop up in different texts.

So to summarize, the name Azazel and a very specific rite associated with it do appear in Judaism, and that version/interpretation not something I feel comfortable approaching as a Luciferian who was raised Christian. Meanwhile, the view of him as a fallen angel exists only in Apocrypha, and isn't closely intertwined with or unique to Jewish culture and folklore in the same way a figure like Lilith is. That's the specific entity called Azazel I engage with.

How to feel like a mermaid

- collect seashells

- wear hair pearls

- drink coconut milk

- use seaweed soap

- wash your face with mineral water

- sing to yourself

- apply aloe vera gel on your face

- watch the moon at nights

- apply shimmery pale eyeshadows

- wear silk dresses 

- start your day with a swim

- wear seaweed face masks

- eat spirulina and/or chlorella

- learn to play an instrument 

- listen to soft and relaxing songs

- fill a spray bottle with natural spring water and a teaspoon of sea salt add a few drops of rose oil and voilà! your mermaid hair spray is ready 

yo! so, i've been teetering in relation to satanism for a bit now. at first it was a sort of "at tirst i was like 'ooo, satanism' as a joke but bro.. i don't think it's a joke anymore. i'm genuinely curious- but- i have a lot of executive dysfunction and attention-issues that make research damn near impossible for me to do.

as such, i ask you this [in good faith and gen curiosity, ofc]: what is satanism? what is it about? i know its not something that can he simplified, but what about it makes it something you find important for following- and the general belief structure?

hope you don't mind me asking all this. wishing you a lovely timezone. ^^

Hello! I'll boil it down as simply as I can because I totally get you on the executive dysfunction front.

At it's core, Satanism is any type of religious or spiritual practice that involves one or more of the following:

Worshipping or working with Satan / Lucifer as an entity (as a bringer of chaos, as a rebel against authority, as a bringer of knowledge, etc)

Following Satan / Lucifer as a symbol of rebellion against authority / oppression or as a symbol of humanity, free will, and knowledge (Satan giving humanity knowledge and free will against God's will instead of letting humanity live without free will)

Following the philosophy of defending the people around you against oppression and using the name Satanism

Striving to be your best self and not letting others walk all over you and calling it Satanism (this is on a scale that can extend to self-deification where you treat yourself as your own god)

Any of these can be mixed and matched into whatever practice you like, but those are what I kind of see as the core universal beliefs people have when it comes to Satanism, whether you're theistic or not!

For a lot of people, Satanism is a religion that focuses on opposition of theocracy (religion controlling the government) and protecting and uplifting people, especially those in danger. Many Satanists tend to take an anti-Christian point of view as well due to religious abuse, which tends to lead people to the "opposing side".

-Luci

Who is Azazel to you?

My view of Azazel is very shaped by his role in the Book of Enoch, which I'll explain for those reading this who are less familiar, and also because I don't know if you have any knowledge of the story therein. There's also a bit of him that borders on UPG/Unverifiable Personal Gnosis, which I'm fine admitting to. I think more people should be inclined to fess up to when there's ideas or experiences that work for them (and maybe others) that might not have textual evidence.

I suspect I was sent this question at least partially because, depending on your religious background, the name can evoke a pretty different set of emotions and ideas. I can't get into it in dept here without writing an essay, and the question was "who is Azazel to you" instead of just "who is Azazel", but I've found in my research that the name appears in some form in Christianity, Islam to a degree (not as Azazil/Iblis though, their names are just similar, but rather in a story similar to his Enochic appearance), Judaism (which I'd posit is his origin, based on what I've read), and the apocrypha. That last one is where my view of him comes in!

In the Book of Enoch, Azazel is one of the Watchers or Grigori: angels who were meant to watch over mankind, but who were enticed by their leader to pursue their desire for mortal women. The result of this union was the Nephilim, a race of giants. Genisis describes them like so.

Genesis 6 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

During this time, the Watchers were said to teach mankind new knowledge and skills... the act of which ultimately led to them being cast out of Heaven. Each Watcher taught something different, such as Penemue teaching about ink and paper so mankind could write, Sariel teaching about the lunar cycle, and Baraqel teaching astrology. Azazel, in my opinion, is credited with an incredibly interesting set of teachings. We get in Chapter 8...

And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals of the earth and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all colouring tinctures.

I just think it's very interesting that blacksmithing for the purpose of making armour and weaponry came from the same entity that was said to teach the creation of jewelry and cosmetics. So to me, all three of these acts and their results are very connected to Azazel. His punishment for being generous with this knowledge also makes him (and every other Watcher for that matter) an incredibly Promethean figure, which is a theme that comes up A Lot in my Luciferianism to the surprise of literally no one. It's not that unique a taste to have.

And now comes the parts that get a bit less concrete textually, but I incorporate into my understanding and relationship with Azazel: I see him as a potential teacher of magic, particularly witchcraft, occult and medicinal herbalism, and by extension veneficium. My reasoning for this is twofold.

To be fair, magic is not attributed to him specifically by name among the skills he taught. It is mentioned in regards to their leader Semjaza, who taught enchantment, and Armaros, who taught the "resolving" (I assume breaking) of enchantments. These two are interesting to me (as all the Watchers are) but I don't want to bite off more than I can chew when dealing with this sort of entity, if you follow, and Azazel was the one I felt most drawn to and got a very positive response from.

However! This is just when looking at their individual attestations that begin in Chapter Eight or so. In Chapter Seven, when their actions are described as a group, we get the following passage:

And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants.

The fact that no other Watcher is credited as teaching herbal lore leads me to believe that magic and herbalism were skills that they universally understood and taught as a collective regardless of other specialties/focuses/areas of mastery, rather than this being an overview of a few subjects they individually taught. So, in my opinion, if you feel drawn to the Watchers but Azazel doesn't feel right to you and/or doesn't seem to reciprocate your interest, I personally do not believe he is the only means of working with them in an explicitly magical context.

He is, however, the only one of them with a long and repeated association with goats, which are of course also a very popular symbol in witchcraft (especially portrayals of the Witches' Sabbath when the Devil is involved), so to me that only furthers my association between Azazel and the teaching of magic, but witchcraft in particular. I'm not saying he's the true and universal identity of the Witch's Devil, or the Sabbatical goat, or the Man in Black, or anything else so universal. Many, many figures can fill those roles for different people, practices, and traditions. However, for me (so far), he seems well suited and well inclined to fill that role, and it's another appealing detail when viewing him through a lens of folkloric witchcraft.

I hope that answers the question! Thanks for asking.

Demon-A-Day: Camio

CAMIO – President

Color: Orange

Incense: Storax

Metal: Mercury

Planet: Mercury

Element: Fire (Under Goap)

Demonic Enn: Tasa on ca Caim renich

Date (Connolly): September 2-11 (Night Time)

Date (Runyon): Dec 12-16

Archangel: Michael

Origin: Fallen Angel, Order of Angels

Original Text from the Ars Goetia

The Fifty-Third spirit is Camio, or Caim. He is a great president, in the form of a bird called a thrush at first, but afterwards He putteth on the shape of a man carrying in his hand a sharp sword. He seemeth to answer in burning ashes, or in coals of fire. He is a good disputer. His office is to give unto Men the understanding of all birds, lowing of bullocks, barking of dogs, and other Creatures; and also of the voice of the Waters. He giveth true answers of all things to come. He was of the Order of the Angels, but now ruleth over thirty legions of Spirits Infernal. His seal is this, which wear thou, etc.

Other citations of note:

The days after Caim is called one will notice often an increased visitation and appearance of birds, who children may notice something strange or disturbing about. One may seek a diviniation with Camio through ashes and fire, who appears in burning coals. Camio teaches the art of astral projection, shape shifting and flying in the dream. He instructs also the language of birds and the barking of Dogs. This is a Witchcraft Spirit, who is bound to the earth with great knowledge of it.

From Goetia, Luciferian Edition by Michael Ford

…He can be sought using pyromancy.

I actually know a veterinarian who wore the sigil of Camio. He believed it helped him understand his patients better. Camio can be invoked for divination of any type. Where his sigil to see into any situation you encounter.

From Daemonolatry Goetia by S. Connolly

Camio seems focused in two places: fire and animals. He can help give understanding to animals, be it slight or complete, or he can help through divination, specifically pyromancy. Camio goes also by Caim, and does not belong to any hierarchies.

Demonic Ranking System: Fun if You’re A Pyro, Nerve-Wracking Otherwise

So, I’ve got good news and bad news. The good news is, this is another demon that’s not terribly hard to invoke easily. Divination and any form of pyromancy – yes, even candle magic – can be used to invoke Camio. The bad news is, a fire demon is a fire demon, and you better be fucking careful if you invoke through pyromancy. Personally, I don’t think Camio is a very tough demon to work with, and I think the added ways to do light invocations are definitely a bonus. So long as you don’t mind crazy fire, definitely a fun demon to summon!

The Daemonesses Of The Ars Goetia 🔥

It's unfortunate that cultural appropriation of Lilith and other Jewish daemonesses has such a large influence and prominent following in the Daemonolatry community nowadays. In order to counteract some of this, I wanted to offer alternatives to working with Lilith, specifically from the infamous grimoire that is the Ars Goetia!

The entirety of the Ars Goetia daemons are referred to as male. But are they all really just guys?

Although all 72 of the Goetian Daemons are referred to with masculine pronouns (he/him/his), I don't personally believe that all of the Ars Goetia are or identify as male/masc. I see daemons as gender-fluid and believe that they appear to everybody differently.

So here are the Goetian Daemons that I personally consider to be Daemonesses, in regards to my UPG! :)

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

NOTE: Please keep in mind that I have not communed or worked with every daemoness listed here. I have attained most of my knowledge of them through research and sigil gazing. And as always, this is just my UPG so please don't take this as fact! If what I've written here doesn't resonate with you, that's completely okay! Please form your own conclusions and opinions on the subject matter. 🖤

NOTE: In this post I will be referring to the spirits listed as both goddesses and daemonesses interchangeably, as I see daemons as deities in their own right.

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

+: Queen/Countess Vinea :+

From the Ars Goetia: "The Forty-fifth Spirit is Vine, or Vinea. He is a Great King, and an Earl; and appeareth in the Form of a Lion, riding upon a Black Horse, and bearing a Viper in his hand. His Office is to discover Things Hidden, Witches, Wizards, and Things Present, Past, and to Come. He, at the command of the Exorcist will build Towers, overthrow Great Stone Walls, and make the Waters rough with Storms. He governeth 36 Legions of Spirits. And his Seal is this, which wear thou, as aforesaid, etc."

Lady Vinea is a sun goddess of battle, chaos, strength, storms, and war. She can also assist in matters of divination and scrying. She can help one with self-esteem and confidence, making you stronger in the face of your enemies. She could also be worked with as a protective deity.

It was no surprise to me that Vinea shares a lot of the same characteristics with Lady Sekhmet, an Egyptian sun goddess depicted with the head of a lioness. From my findings, she seems to be a spirit shard＊ of Sekhmet herself.

＊ In my UPG, a spirit shard is when an aspect or piece of a deity or spirit breaks off from its original fountainhead and becomes its own individual spirit or deity in their own right. They could be seen as a relative or creation/child of the original spirit/deity.

.

+: Queen Beleth :+

From The Ars Goetia: "The Thirteenth Spirit is called Beleth (or Bileth, or Bilet). He is a mighty King and terrible. He rideth on a pale horse with trumpets and other kinds of musical instruments playing before him. This Great King Beleth causeth all the love that may be, both of Men and of Women, until the Master Exorcist hath had his desire fulfilled. He is of the Order of Powers, and he governeth 85 Legions of Spirits. His Noble Seal is this, which is to be worn before thee at working."

Lady Beleth is a sun and moon goddess of music, love, desire, emotions, lust, and peace. Despite the Ars Goetia describing her as "terrible", she actually has a very calming nature. She can help you with emotional regulation and the understanding of both your own and others' emotional experiences, thus assisting in relationships of any kind. Beleth can also assist in creative matters, especially of music.

Beleth is a spirit shard of Lady Bastet, and is cousin to Lady Vinea. Much like Bastet, Lady Beleth is associated with domestic cats and appears as cat-headed, just like her fountainhead deity.

.

+: Duchess Bune :+

From the Ars Goetia: "The Twenty-sixth Spirit is Bune (or Bim). He is a Strong, Great and Mighty Duke. He appeareth in the form of a Dragon with three heads, one like a Dog, one like a Gryphon, and one like a Man. He speaketh with a high and comely Voice. He changeth the Place of the Dead, and causeth the Spirits which be under him to gather together upon your Sepulchres. He giveth Riches unto a Man, and maketh him Wise and Eloquent. He giveth true Answers unto Demands. And he governeth 30 Legions of Spirits. His Seal is this, unto the which he oweth Obedience. He hath another Seal (which is the first of these, but the last is the best)."

Lady Bune is a goddess of necromancy, wealth, enlightenment, hidden wisdom, death, and the shadows. She can help the living commune with the dead and vice versa, and can also help "lost souls" with moving on into the afterlife. She can also assist in matters of self-improvement, personal growth, learning from past mistakes, and changing for the better.

I believe Duchess Bune may be a somewhat distant relative of the Lernaean Hydra of Greco-Roman mythology. Both of their connections with water and the underworld seem to confirm this.

.

+: Duchess Crocell :+

From the Ars Goetia: "The Forty-ninth Spirit is Crocell, or Crokel. He appeareth in the Form of an Angel. He is a Duke Great and Strong, speaking something Mystically of Hidden Things. He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Rushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He was of the Order of Potestates, or Powers, before his fall, as he declared unto the King Solomon. He governeth 48 Legions of Spirits. His Seal is this, the which wear thou as aforesaid."

Lady Crocell is a goddess of freshwater, healing, purity, life, and fertility. Being a goddess of purity, she can help one to cleanse any space of negative energies. She can also heal and cleanse someone by immersing them in the water of her astral springs.

I've found many similarities between Duchess Crocell and Lady Sulis, a Celtic goddess of the thermal spring of Bath. I believe Crocell is a creation/child of Sulis.

.

+: Duchess Gremory :+

From the Ars Goetia: "The Fifty-sixth Spirit is Gremory, or Gamori. He is a Duke Strong and Powerful, and appeareth in the Form of a Beautiful Woman, with a Duchess’s Crown tied about her waist, and riding on a Great Camel. His Office is to tell of all Things Past, Present, and to Come; and of Treasures Hid, and what they lie in; and to procure the Love of Women both Young and Old. He governeth 26 Legions of Spirits, and his Seal is this, etc."

Lady Gremory is a goddess of love, passion, friendship, beauty, lust, desire, and feminine attributes. Not only can she help you form and/or mend relationships with others, but she can also assist in developing self-love and self-acceptance. She is especially fond and protective of women, including trans women and fiaspec people in general! The Infernal Divine does not discriminate. Xx

I think Duchess Gremory could be a relative of Lady Branwen, a Celtic goddess of love and beauty. They have similar correspondences and I can't help but feel like they may be kind of related in some way.

.

+: Duchess Vepar :+

From the Ars Goetia: "The Forty-second Spirit is Vepar, or Vephar. He is a Duke Great and Strong and appeareth like a Mermaid. His office is to govern the Waters, and to guide Ships laden with Arms, Armour, and Ammunition, etc., thereon. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships. Also he maketh men to die in Three Days by Putrefying Wounds or Sores, and causing Worms to breed in them. He governeth 29 Legions of Spirits, and his Seal is this, etc."

Lady Vepar is a goddess of the sea, protection, sickness, healing, medicine, storms, and marine life. Being a goddess of sickness, she can also help heal said illness and helps find cures for any ailments. She can assist in addressing traumas you've kept buried within the depths of your soul, so that you can emerge above the waters a better version of yourself.

Duchess Vepar may be associated with Lord/Lady Leviathan and Lady Tiamat, due to the correspondences with the ocean and seawater. I believe she may also have ties to the Kuliltu and Kulullu daemon races from Mesopotamian mythology, some of the many children of Mother Tiamat.

.

+: Duke/Duchess Astaroth :+

From the Ars Goetia: "The Twenty-ninth Spirit is Astaroth. He is a Mighty, Strong Duke, and appeareth in the Form of a hurtful Angel riding on an Infernal Beast like a Dragon, and carrying in his right hand a Viper. He giveth true answers of things Past, Present, and to Come, and can discover all Secrets. He will declare wittingly how the Spirits fell, if desired, and the reason of his own fall. He can make men wonderfully knowing in all Liberal Sciences. He ruleth 40 Legions of Spirits. His Seal is this, which wear thou as a Lamen before thee, or else he will not appear nor yet obey thee, etc."

Lord/Lady Astaroth is a god(dess) of love, sorcery, lust, passion, friendship, androgyny, and magic. Similar to Lucifer, they are an enlightenment and knowledge daemon. They also assist in building relationships with others, as well as self-love. Astaroth can help you strengthen and further develop your divination skills as well, making it easier to communicate with the spiritual realms in general.

In my UPG, Duke/Duchess Astaroth isn't the same as Astarte (Ashtoreth), but rather a spirit shard of her. This spirit shard was then further developed into a daemon by Lord Lucifer himself. These are just my personal beliefs though!

(Side Note: I believe that Duke/Duchess Astaroth goes by all pronouns, but personally I just use they/them/theirs pronouns most of the time to refer to Astaroth. Xx)

.

+: Marchioness Gamigin/Samigina :+

From the Ars Goetia: "The Fourth Spirit is Samigina, a Great Marquis. He appeareth in the form of a little Horse or Ass, and then into Human shape doth he change himself at the request of the Master. He speaketh with a hoarse voice. He ruleth over 30 Legions of Inferiors. He teaches all Liberal Sciences, and giveth account of Dead Souls that died in sin. And his Seal is this, which is to be worn before the Magician when he is Invocator, etc."

Lady Gamigin, also known as Lady Samigina, is a goddess of death, necromancy, dying, darkness, the afterlife, and the Underworld. She assists with spirits crossing over to the afterlife, and can also assist in communicating with the dead. Gamigin could also function as a grave-keeper type of spirit.

Marchioness Samigina may be related to the Gallo-Roman goddess, Lady Epona; a protector of equine animals, and a goddess of fertility. The "leader of the souls to the afterlife" correspondences seem to confirm the correlation between Gamigin and Epona.

.

+: Marchioness Marchosias :+

From the Ars Goetia: "The Thirty-fifth Spirit is Marchosias. He is a Great and Mighty Marquis, appearing at first in the Form of a Wolf (or Ox) having Gryphon’s Wings, and a Serpent’s Tail, and Vomiting Fire out of his mouth. But after a time, at the command of the Exorcist he putteth on the Shape of a Man. And he is a strong fighter. He was of the Order of Dominations. He governeth 30 Legions of Spirits. He told his Chief, who was Solomon, that after 1,200 years he had hopes to return unto the Seventh Throne. And his Seal is this, to be made and worn as a Lamen, etc."

Lady Marchosias is a goddess of war, battle, strength, chaos, and protection. She can help one to feel powerful and assist in taking back control in your life. She can help you feel motivated and confident. Marchosias can also assist with curse work and help you rise up above your enemies.

Marchioness Marchosias may have ties to Lord Fenrir from Norse mythology. I've noticed they both share the same chaotic energy. They only seem distantly related to one another though.

.

+: Marchioness Phenex :+

From the Ars Goetia: "The Thirty-Seventh Spirit is Phenex (or Pheynix). He is a great Marquis, and appeareth like the Bird Phoenix, having the Voice of a Child. He singeth many sweet notes before the Exorcist, which he must not regard, but by-and-by he must bid him put on Human Shape. Then he will speak marvellously of all wonderful Sciences if required. He is a Poet, good and excellent. And he will be willing to perform thy requests. He hath hopes also to return to the Seventh Throne after 1,200 years more, as he said unto Solomon. He governeth 20 Legions of Spirits. And his Seal is this, which wear thou, etc."

Lady Phenix is a sun goddess of transformation, rebirth, resurrection, creativity, passion, nature, and fire. She can help ignite the creative fires within one's soul so they can express their full artistic potential. She can also help one burn up negative traits so that you may emerge from the ashes a better version of yourself.

Marchioness Phenex can be considered either synonymous with or an aspect of the Greco-Roman Phoenix bird. I personally see Lady Phenex as being a daemonic aspect of the Phoenix.

.

+: President Amy/Avnas :+

From the Ars Goetia: "The Fifty-eighth Spirit is Amy, or Avnas. He is a Great President, and appeareth at first in the Form of a Flaming Fire; but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing in Astrology and all the Liberal Sciences. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc."

Lady Amy, also known as Lady Avnas, is a goddess of volcanoes, the wild, nature, strength, fire, wisdom, and protection. She can assist one in the studying of desired topics and subjects, but especially astrology and the zodiac. She can also shield one from negative energies, as well as help the individual to become stronger.

I can't help but feel like President Amy has associations with Lord Pan/Faunus... However Amy isn't as prominently sexual or lustful as Pan. They both seem to be deities of nature and the wild though.

.

+: President Haagenti :+

From the Ars Goetia: "The Forty-eighth Spirit is Haagenti. He is a President, appearing in the Form of a Mighty Bull with Gryphon’s Wings. This is at first, but after, at the Command of the Exorcist he putteth on Human Shape. His Office is to make Men wise, and to instruct them in divers things; also to Transmute all Metals into Gold; and to change Wine into Water, and Water into Wine. He governeth 33 Legions of Spirits, and his Seal is this, etc."

Lady Haagenti is a goddess of sorcery, transformation and transmutation, fertility, magic, creativity, and change. Like her masculine counterpart (President/King Zagan), she teaches spiritual alchemy and can assist one with attaining spiritual enlightenment in this way. She can also help with developing creative skill so one can excel in their desired creative fields.

Some have aligned President Haagenti with the previously mentioned Lady Bastet. Personally, I don't really see them as being linked in any way, nor could I find any good sources as to why people conflate them with one another. If anything, I feel like Lady Haagenti, along with President/King Zagan and Count/President Morax, evolved from the Minotaur in Greek mythology. I also believe Morax may be an aspect of the Minotaur, but that's for another post lol.

.

+: Prince(ss) Seere :+

From the Ars Goetia: "The Seventieth Spirit is Seere, Sear, or Seir. He is a Mighty Prince, and Powerful, under AMAYMON, King of the East. He appeareth in the Form of a Beautiful Man, riding upon a Winged Horse. His Office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. He can pass over the whole Earth in the twinkling of an Eye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth. He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc."

Lord/Lady Seere is a god(dess) of the skies, astral travel, peace, clouds and rain, fertility, beauty, and androgyny. They can help one with astral travel as well as dream interpretation and walking the dreamscape. They can also help one attain insight about yourself and whatever is going on in your life. They can also help you attain an abundance of whatever it is that you seek.

Prince(ss) Seere and their steed may have ties to the Pegasus in Greek mythology, though I wasn't able to entirely confirm this.

+: Princess Sitri :+

From the Ars Goetia: "The Twelfth Spirit is Sitri. He is a Great Prince and appeareth at first with a Leopard’s head and the Wings of a Gryphon, but after the command of the Master of the Exorcism he putteth on Human shape, and that very beautiful. He enflameth men with Women’s love, and Women with Men’s love; and causeth them also to show themselves naked if it be desired. He governeth 60 Legions of Spirits. His Seal is this, to be worn as a Lamen before thee, etc."

Lady Sitri is a goddess of love, passion, relationships, sex, fire, lust, and desire. She can help one with love spells and sex magic, as well as mending relationship conflicts. She can also infuse any creative project with passion, and help you overcome creative blocks.

I personally feel that Princess Sitri has ties to Lady Aphrodite/Venus, given the associations with love, desire, and sex. I also believe she's related to Duke Flauros/Haures in some way too. Sitri appears to me as a cheetah rather than a leopard, but that's just how I see her lol.

.

Welp, that concludes the daemonesses of the Ars Goetia! Please keep in mind that these are just my personal beliefs, and I encourage you to take from this post what you wish and form your own opinions and beliefs on the matter.

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

⭒☆·━━━━━━━•( 🌑 )•━━━━━━━·☆⭒

There are many goddesses and daemonesses that span across several different practices and cultures that are open to work with...

Lilith doesn't need to be one of them.

+. GIF Credit .+

I hope you all found this post helpful! And as always, I wish you well on your spiritual path. 🖤

~ Many Blessings ~

-Korv

Deciding what you believe is always a big step in life, especially if you decide to take the leap to work on the left-hand path, but things can still be hard. I see people decide they want to tread the path, but get stuck on what to do next.

"I feel like I don't know where to start / I feel like I'm not doing enough."

It's something I hear all the time. So when you know what you want to do, but not where to start or even how to start, where can you go for information?

Hell's Front Desk Guide to Actually Practicing Satanism

So you know what you want to do and who you want to work with (hopefully, but if you don't maybe take that step first), so what next?

1. Research. Do you know everything you feel like you should know about who or what you want to know about? No? Well when you can't always rely on someone to answer a quick ask or message, you have to turn to research. Do a quick google search! Look through free online libraries! Search "(book title) google drive" and see what happens! Even if you don't find what you needed, you'll know more than you did.

So now you know what you need to know, but you don't know where to go from there?

2. Find the way you want to practice. Do you want to be theistic? Atheistic? Agnostic? None or all of the above? Find people who believe what you do, or something close to it, and see what they do! Don't be afraid to take inspiration from people or even books or media that inspire you! Do you really connect with the prayers someone posts? Try your hand at writing your own! Do you like the concept of long, intricate rituals in a dark cellar lit only by candles while ominous chanting occurs? Well... try your best!

Sometimes, the way you want to practice may not be accessible to you at this time or you may not know how yet, but hey, that's what step one is for.

So you that know what you need to know and you know how you want to go about it, or at least have an idea, right? So how do we get what's inside your head and get it outside your head?

3. Dedicate a space and/or a time for your practice. You need a place to worship and to work with who you want to work with, so why don't we clean off that dusty shelf or maybe that section of your desk to start with? A few candles, real or electric can spruce a place up nicely, and maybe you can set out your favorite mug with a designated drink as a simple peace offering before you really get started. Clean it up and decorate it! Common decorations include: candles, incense, statues, crystals, pentagrams, inverted crosses, and maybe even an offering bowl!

So now you have who or what you want to work with, how you want to practice, and the beginnings of a space to practice. That wasn't so hard now, was it? Sometimes the big picture can be intimidating and it can be hard to figure out where to start, but guess what?

4. Spiritual and religious practice isn't constant, and it ISN'T a competition. Your practice won't be the same as someone who has been in this for a year, much less a decade, and that's okay! You're allowed to take things slow. You're allowed to not worship for several days or even months. Even people who have been Satanists for years and years still don't practice daily. Take things slow and make sure you do things in a way that makes YOU happy because eventually those resources you make and gather build up. What becomes 3 months to make a prayer that you're happy with becomes a prayer you can say daily that takes five minutes.

"But how do I start working with (insert deity / demon)?"

Do what feels right to you! Some people meditate and try to reach out astrally or spiritually, some light candles and incense and wait for a feeling. It is all subjective to what you feel is the right way to approach, but it also takes time to learn what that way is! Trial and error is NOT trial and failure.

"I feel like I'm not doing enough / I still feel lost..."

Your problem might be that you're putting too much pressure on yourself to produce results, but that's not how this works. Take me for example (its Lucian, hi). I've been in this since 2011. I post a lot about research since that's something I do, but I don't post much about my practice at all and I've even been through periods of time where I didn't do anything with my practice for months on end. The times that I do something large and intricate are few and far between! Usually I find enough fulfillment in my practice to light a few candles, say a short prayer, and set out an offering of food or drink.

There is no minimum requirement to being a Satanist other than belief, so go out and do the devil's work!

Azazel

The name Azazel only occurs one time in all of the canonical Bible, in Leviticus 16:8-10. As the Catholic Encyclopedia records, this passage explains the ceremony that the Jewish people should perform as part of Yom Kippur, the Day of Atonement.

As a personification of evil, the Jewish Encyclopedia refers to Azazel as "in some degree a preparation" for the idea of Satan. The figure of Azazel is likely pre-Israelite in origin and is probably closely tied to a communal fear for the mountainous desert region that he came to personify.

According to the Nahmanides the scapegoat rite is a symbolic expression of the idea that the people's sins and their evil consequences were to be sent back to the spirit of desolation and ruin, the source of all impurity.

1 Enoch portrays Azazel as responsible for teaching people to make weapons and cosmetics, for which he was cast out of heaven.

In the extra-canonical text the Apocalypse of Abraham (c.1st CE), Azazel appears as an unclean bird who came down upon the sacrifice which Abraham prepared. (This is in reference to Genesis 15:11: "Birds of prey came down on the carcasses, but Abram drove them away" [NIV]).

In the Apocalypse of Abraham, Azazel is described with his own Kavod (Magnificence), a term usually used for the Divine in apocalyptic literature, already indicating the devil as anti-thesis of God, with the devil's kingdom on earth and God's kingdom in heaven. Azazel is also identified with the serpent which tempted Eve.

In De occulta philosophia (1509-1510), Heinrich Cornelius Agrippa: Scale of quaternary: Four Princes of devils in the elements: Azazel: Air

In later lore, he is fallen and is punished by having his nose pierced.

The word "scapegoat" has developed to indicate a person who is blamed and punished for the actions of others.

The illustration depicts him with horns, a pitchfork, a banner, and, of course, a goat. There's a frog on the banner. From Dictionnaire Infernal by Jacques Auguste Simon Collin de Plancy

Alternative Spellings

Hebrew: עֲזָאזֵל ʿAzāʾzēl

Arabic: عزازيل, romanized: ʿAzāzīl

Asael

Azael

Azazyel

Azzael

Epithets

The Adversary

Advisor

The Angel of Darkness

Blender of Eyeshadows

Counselor

The Crafty Adversary

The Crafty Worm

The Cunning Worm

The Fallen Archangel

Forger of Swords

Guardian of Goats

The Lawless One

The Rebel Angel

Seducer of Mankind

Identified With

The Devil

[Apocalypse of Abraham] Here there is the idea that God's heritage (the created world) is largely under the dominion of evil – i.e., it is "shared with Azazel" (Abr. 20:5), again identifying him with the devil, who was called "the prince of this world" by Jesus. (John 12:31 niv)

Gadriel and Rameel

Some of the fallen angels that are given in 1 Enoch have other names, such as Rameel ('morning of God'), who becomes Azazel, and is also called Gadriel ('wall of God') in Chapter 68. (A source is not cited for this)

Gadreel (Hebrew: גדר האל, romanized: Gader ha-el, lit. 'Wall of God') is listed as one of the chiefs of the fallen Watchers. He is said to have been responsible for deceiving Eve. Schmidt lists the name as meaning 'the helper of God.'

Iblis

In Islamic lore, Azazel or Azazeel was the name of Iblis before he disobeyed God by not bowing to humans and was sent from the Earth.

Satan

Origen ("Contra Celsum," vi. 43) identifies Azazel with Satan.

Azaz, as in Azazel, means strength, so the name Azazel can refer to 'strength of God'. But the sense in which it is used most probably means 'impudent' (showing strength towards), which results in 'arrogant to God'. This is also a key point in modern thought that Azazel is Satan. Also important in this identification is the fact that the original name Rameel, is very similar in meaning to the word Lucifer ('Morning Star') which is a common Latin name of Satan in Christianity.

Associated With

Alchemy

Antimony (use of)

Beauty

Coloring tinctures

Cosmetics

Cunning

The earthly realm

Fatherhood

Forbidden knowledge

Freedom of choice

Goats

Dye making

Herbalism

Knowledge

Magic

Marriage

Metallurgy

Metalworking

Mirror making

Occult arts

Ornamenting the body

Pleasure

Pride

Rebellion

Scapegoats

Seduction

Self preservation

Sensual experiences

Sexuality

Temptation

Warfare

Weapon making

Wisdom

Witchcraft

Attributes

Abyss, hole, pit

Air

Antimony

Banner with a frog on it

Black

Bracelets

Breastplates

Chain

Coats of mail

Cosmetics

Darkness

Desert

Dragon

Dudael, Dûdâêl (God's Kettle/Crucible/Cauldron)

Dye

Fallen/falling star

Fire

Goat, goat skulls, goat bones

Grapes, grapevine

Herbs

Jewelry

Knives

Metals

Metalsmithing tools

Mirror

Mount Azazel (Jabel Munttar) in the Judaen Desert

Nose piercing

Precious stones

Red

Rough and jagged rocks

Serpent

Shields

Swords

Unclean bird, bird of prey, carrion bird

Uninhabited places

Weapons

Wilderness

Depictions

His form is described as a dragon with "hands and feet like a man's, on his back six wings on the right and six on the left." (23:7)

Originally, Azazel was one of heaven’s angels, a gloriously beautiful man with wings on his back.

Today, like many demons, Azazel is drawn with red skin, glowing yellow eyes, and a barbed tail. He may also be found wearing goat skulls or dressed in goat bones.

He is a shape-shifter and may appear in any form, including a winged angel.

An unclean bird, bird of prey, carrion bird

Barbie Themed Satan Lockscreens

Satanism is not atheistic. It is a spectrum of beliefs that includes atheism but also different types of theism.

Everyone wants their brand of Satanism to represent true Satanism but falling into this fallacy negates the other 99% of Satanists.