Grimoire-archives - The Lady's Grimoire

I hope it’s ok to ask, if not feel free to just delete, lol, but I was wondering how do you motivate yourself to do things with your craft? I’ve just lately felt comfortable calling myself a witch, but right now it seems like it’s in name only. It’s like I want to do things, but I’m just so tired after work I just sit and watch netflix. :/ Right now isn’t the best time, everyone who can work is over worked, but if you have any tips I’d appreciate it. Thank you for your time! :)

Keep in mind we live exceptional dire times, and cut yourself some slack. I don’t know what it is you are doing, but if you are one of these workers who are forced to be, as they call it, on the front line - whether you are a doctor, a postman, a driver, a cashier, a nurse... - then your mundane life sure must be hectic right now. That being said, if you are a proficient magical practionner as you claim to be, then I suppose you already know separating the mundane and magical parts of yourself and your life is delusional. They will, and they shall, overlap.

When you wake up in the morning, what offerings do you put out for your spirits - be it house spirits, land spirits, gods and allies ? What prayer and hymn do you whisper, what bond do you acknowledge and strengthen ?

What talisman, what jewelry, what oil or what charm do you carry into your purse, pocket, or about your persona ? What for ?

What blessings, what protections, what blastings and curses do you bestow upon yourself, your loved ones, your enemies, when the night is dark and the moon hiding ?

How do you keep your magical hygiene going, how do you keep your senses sharp ? How do you train your eyes to see beyond, in smoke, cards, dreams, bones or mirrors ?

What do you read in your downtime, what podcast do you listen to in the subway, on your way to and back from work, on your lunch break, and before going to bed ? Do you follow any course ? Do you look for the ciphers in the stars, the glyphs in the ground ? What omens do they portent ?

How often do you take a walk in nature, when is the last time a plant or animal taught you something ? When is the last miracle you performed just for the sake of it, just because it’s fun and exhilarating ?

Are you good with your hands, do you craft or create, do you brew, cook, weave, all in attunement with your practice ?

It is about making the time, not because this is something you should do, but because this is something you are. Magic is not always rituals and fireworks, no, it is about constance, it is about kindling and tending an inner Fire. So make sure those embers don’t die out, amidst the ebbs and flows, growths and recessions of power. There is a fine line between laziness and indulgence that we all must learn to walk, so do not coddle your weaknesses. Respect your tides, for we all wane and waxe, but ride them.

Anti-Inflammation Tea: orange slices, cloves, cinnamon stick, finely chopped ginger root, rosemary and blueberries. Simmer these for 10-15 minutes, then remove and steep a green tea bag in the liquid for 3 additional minutes. Strain and serve warm or chill.

Lammas - a festival to mark the annual wheat harvest, and is the first harvest festival of the year

.:: Defining Traditional Witchcraft ::.

What is Traditional Witchcraft?

According to Michael Howard, Trad Craft refers to “any non-Gardnerian, non-Alexandrian, non-Wiccan or pre-modern form of the Craft, especially if it has been inspired by historical forms of witchcraft and folk magic”.

Traditional Witchcraft, therefore, is not a single monolith. We can, in fact, distinguish between:

Operative Witchcraft or Folk Magic

Ritual(istic) Witchcraft

This first difference is taken from Margaret Murray; she used the first term for indicating the practice of magic, as carried out by cunning folk and folk magicians, and included the non-religious practice of spells, charms, divinations, etc. “whether used by a professed witch or by a professed Christian, whether intended for good or for evil, for killing or for curing. Such charms and spells are common to every nation and country, and are practised by the priests and people of every religion. They are part of the common heritage of the human race and are therefore of no practical value in the study of any one particular cult.” (The Witch-Cult, p. 11.)

The second term (also called “Dianic cult” by Murray) indicates, instead, “the religious beliefs and ritual of the people, known in late mediaeval times as ‘Witches’. The evidence proves that underlying the Christian religion was a cult practised by many classes of the community, chiefly, however, by the more ignorant or those in the less thickly inhabited parts of the country. It can be traced back to pre-Christian times”. Therefore we can say that Ritual Witchcraft is the cult of pre-Christian Deities or Spirits connected to the witches.

While the ideas of Murray about this cult have now been discredited, other scholars have reopened this field as a viable area of study, discovering many ecstatic witch-cults. The most known academics in this field are: Carlo Ginzburg, Éva Pócs, Emma Wilby, Claude Lecouteux, Wolfgang Behringer, Sabina Magliocco, Gábor Klaniczay, Gustav Henningsen and Bengt Ankarloo.

Relying on the work of these scholars, we can say therefore that Ritual Witchcraft was/is the religious system surrounding the Sabbath, the Procession of the Dominae Nocturnae from house to house, the spiritual flight, Elphame, the Wild Hunt, the Night Battles, etc.

As we can understand, even if the majority of the Ritual Witches were/are also Operative Witches (practitioners of Folk Magic), not all the Operative Witches were/are also Ritual Witches. The majority of Folk Magicians/Operative Witches, in fact, didn’t go to the Sabbath, didn’t astrally fly, didn’t astrally go with the Wild Hunt, from house to house with the Domina Nocturna, to Elphame/the Otherworld or to the Night Battles. Ritual Witches did.

We can say, therefore, that Operative Witchcraft is a practice, while Ritual Witchcraft is a religion.

Traditional Witches who are secular are, therefore, usually Operative and not Ritual Witches. While the distinction between Ritual and Operative Witchcraft is an established one in the Witchcraft community, I introduce a new, according to me useful, second distinction, inside Ritual Witchcraft (i.e. Witchcraft as a religion), by borrowing the terms “Revivalism” and “Reconstructionism” from Polytheism, in which it’s an already established terminology:

Hereditary Witchcraft

Revivalist Witchcraft

Reconstructionist Witchcraft

Hereditary Traditional Witchcraft brings together all the traditions that claim a lineage from the Witchcraft of the past.

Revivalist Traditional Witchcraft is inspired by folklore, trials and the figure of the witch without any presumption of hereditarity. Unlike the Reconstructionist one, it leaves ample space for personal initiative and the influence of other traditions, without slavishly following the history in every single detail.

Reconstructionist Traditional Witchcraft, finally, tries to resume, starting from the in-depth study of folklore, historical trials and documents, the exact practices and beliefs of Historical Witchcraft. For example, the pantheon of Spirits, the festivities, the structure of the Sabbath, the structure of the offerings, and so on.

An important aspect for those who practice Reconstructionism is the resumption of the names of the Gods (or it would be more correct to say, of the “Deific Familiar Spirits” or “Major Spirits”) forgotten and remained only in the trials papers and in folklore. The idea is to reopen roads, ways to these Spirits. Reconstructing therefore means paying homage to these Spirits and allowing those interested to re-establish a connection with Them.

We said before that Traditional Witchcraft is not Wicca. What’s the difference?

According to the Traditional Witchcraft author Lee Morgan:

“It could easily be said that one of the major differences between the modern revival referred to as “Traditional Witchcraft” and the other modern revival known as “Wicca”, is that Traditional Witchcraft draws on “folkloric material” and is largely “shamanic” whereas Wicca is more of a fusion of Western Occult ceremonial and natural magic traditions.”

(From: Lee Morgan’s “A Deed Without a Name: Unearthing the Legacy of Traditional Witchcraft”)

How Magic Works

These are just some of many different theories about how spells work. For anybody who really enjoys “magical theory” like I do or is looking for validation that there’s something to all these weird spells! None of these serve to discredit magic, but rather add a deeper level of understanding to it. The success of a spell could be credited to more than one of these, or something else entirely!

Law of Attraction. Basically, the idea that you attract what you focus on. A popular example is focusing on the color red, and seeing how much red is around you that you didn’t notice before. This is most effective for spells involving personal matters and success, by formally opening your eyes to details and opportunities you may have missed otherwise. 

The Placebo Effect. It’s a proven fact that our bodies can heal ourselves merely by belief that what we’re doing helps! This can extend beyond health spells to things like confidence, performance ability, and other things that aim at personal improvement. The placebo effect may be all that spell needs to be successful ( and it wouldn’t have happened without the spell!)

Direct cause/effect. Something about the spell and the way it was cast directly affects the outcome. Example: a sigil designed for protection, when looked at, serves as a constant visual reminder that you are protected, subconsciously strengthening your wards.

Science/chemistry. This is most true for kitchen witchery and herbalism. Chamomile, lavender, and other herbs aren’t corresponded with calmness and sleep for nothing… they’re made up of chemicals that have been scientifically proven to calm the nerves and aid in sleep!

Quantum physics. There’s a phrase called “Quantum Woo,” where people use quantum physics (often incorrectly) to explain any type of magical thinking or practice. While the ultimate theory behind quantum physics was recently disproven, the discoveries made through research still hold true. Basically, we know particles behave differently when observed, and our energies can effect this. We just don’t know why that is. This is the baseline behind a lot of energy work.

Divine string pulling. Ask and ye shall receive. This is where we depart from the physical to the spiritual side of magic. Many people do magic by appealing to divine forces, Mother Earth, God(s), the Universe, whatever you want to call it. This could be with an offering, a ceremony, or even just bedside prayer. The divine force hears the request, and grants it by affecting change and “pulling strings” to cause the desired outcome.

Spiritual string pulling. Very similar to the previous point, but with entities that are not worshipped or seen as divine. Many believe that spirits can still affect change “behind the scenes.” A spirit worker may make a deal with a spirit for luck or protection, or someone may ask their ancestors for good fortune and health.

Personal string pulling. Instead of asking an outside entity, this is the idea that we, as the practitioner, pull the strings. This is most seen through the “cone of energy” method of casting, where we raise a lot of concentrated energy and intent in a space, then release it all at once to do its thing. You also see it with sympathetic magic, where by doing something to a poppet, we actively affect that change on the target. No middle man included.

If you don't understand why salt is important in witchcraft what the heck have you been reading?

😱😱😱😱😱😱😱

By the way I don't just mean salt circles.

Saw this just now and thought I’d share here :)

Relationships with the Gods

There are a lot of posts on Tumblr along the lines of ‘How do I know if X god accepts me/my offering etc’. And for someone starting out in worship I suppose that desire to have an instant gratification for your effort/actions is understandable.

But in my experience, it doesn’t work like that. You don’t get a divine voice in your ear, or a symbol magically appearing in front of you. (It can happen, (unpopular opinion >>) I just side eye those things because it sounds a lot like self-fulfilment fantasy.)

More commonly, I would liken the experience to planting a seed. 

You prepare the ground for the seed by tilling and caring for the soil. You water the seed, give it light, perhaps even give it plant food, and then you wait.

And you hope that it grows.

You don’t stop giving these things, because if you do, the plant might wither and even die.

You can talk to your plant, but you don’t expect the plant to talk back to you in human language. But the plant sprouts, and grows, and you feel damn good because you helped nurture this plant. It could have grown fine on its own somewhere in the countryside because in the nature of these things, wild versions of plants don’t need us to flourish.

And then, because of all your devotion and hard work to this plant. It gives you flowers, fruit, vegetables, something that benefits you, and the reciprocity relationship feels good. You got something back for all your hard work. Nature benefited you.

And not to simplify the Gods into one plant metaphor, but rather than our BFFs, they are something vastly greater than ourselves that we nurture a relationship with for our benefit, because without it, life is just that little less nice.

🌞 Ideas for Litha 🌞

☀ Charge Sun Water ☀ Make a Sun Book ☀ Burn Incense ☀ Make a sachet with appropriate herbs ☀ Make Sun catchers ☀ Make a solar oven then…. ☀ Bake treats for the fairies ☀ Make/Buy a sundial ☀ Chart the sun’s movement through the sky by outlining your shadow in chalk throughout the day. (Great for kids) ☀ Do a drawing or painting ☀ Write a song, poem, or devotion ☀ Make sun tea ☀ Make a wreath for your front door ☀ Do red/yellow/gold candle magick ☀ Sun print fabric ☀ Watch a Midsummer night’s dream ☀ Paint a figurine gold for your altar ☀ Decorate special cups ☀ Dress in corresponding colors (bonus points for makeup magick) ☀ Cook up a Litha feast (grill to enjoy a fire if you can’t be at a bonfire) ☀ Try a new cocktail/mocktail ☀ Have a picnic outside in the sun ☀ Meditate on the energy of the sun/summer

These are just a few ideas I had and are going to try for Litha. Have fun and spend some time outside! As always, magick is all about intent.

💘Light and Love Witches!