While Discussing The Merits Of The Second Half Of Ramadan, Ibn Rajab Al-Hanbali Mentioned The Following

The Qur’an is to be acted upon!

When you read the Quran and come across “O you who have believed”, do you think that those who have believed are living on Mars? No, Allah is addressing you! You are among those who believe. And when you come across “O mankind”, do you think mankind is living on Saturn? Pay attention—you are part of mankind.

When commands and prohibitions appear in the Quran, they are not just directed at Abu Bakr and Umar رضي الله عنهم. They are directed at you. These commands and prohibitions are meant specifically for you. The Quran does not only address the Muslim community as a whole—it addresses each and every individual Muslim personally. Every single person is being addressed directly by the Quran.

So when you read these verses, understand that they are messages from Allah to you. Read them as if a servant is reading the commands of his master with purpose and intent. Imagine a slave whose master sends him written instructions—commands and prohibitions in a letter. The worker receives this letter, kisses it, places it on his head, perfumes it and puts it on a shelf. But that’s all he does. He doesn’t follow the instructions.

Now, if the master later asks him, “What did you do with my message?”, and the worker replies, “I received it, kissed it, perfumed  it, placed it on the shelf, and every day I take it down, kiss it again, read it, and put it back.”—what will the master do? He will hit him! He will say, “Did I send this letter just for you to honor it, open and close it, and place it on a shelf? Or did I send it for you to act upon it?”

Likewise, the Quran is not just meant to be recited and admired—it is meant to be followed. That is why the Prophet ﷺ said, “The Quran is either a proof for you or against you.”

So if you read “O you who have believed”, but then act like those who disbelieve, how will you answer Allah when you meet Him? Allah will surely question you about what you recited.

-Shaykh Muhammad Bin Abd-Al Hameed  Bin Abdullah Al Zubaydi

وكلُّ شيءٍ حُرمتَ منهُ؛ رُحمتَ مِن شرّه.

And everything you were deprived of, you were spared from its harm.

وغادرنا سفول الليل قاصرا

فلا نمنا ولا ذقنا الأمان

وأعوام مضت والعين تبكي

جميعا كلنا في الأسري عاناه

مطاعهم لعل القلب يحنو

ونسرخ تحت وطئتهم كفانا

ولكن القلوب غدت حديدا

وفيها الحقد قد بلغ العلامه

حياة كلها قهر وظلٌ

الا يا موت زرنا في ضحانا

اما والله لا ارهاب فينا

وعار ان تصدق ايا اخانا

❝ When Allah blesses you with a chance to help and support your brother, recognise it as a true blessing! Consider yourself the one being helped. Allah has bestowed upon you the blessings to help others and cleanse yourself. You are a mere vessel of opportunity—either you help or you don’t. Remember, Allah will always find a way to support and aid His faithful slaves. Allah selected you and preferred you for the opportunity to be presented to. But if you don’t help yourself by giving charity and reject this blessing of Allah, you have no one to help you and you are accountable for every penny. The angels will make Duah against you and your fortune sooner or later will diminish as it’s void of the blessings of Allah. Exactly what happened to those before you. ❞

— Shaykh Musa Jibril حفظه الله

Do not be surprised if, in our times, the voice of delusion is loud while the voice of truth seems quiet.

Remember, Abu Jahl loudly proclaimed his falsehoods near the Ka’aba, while Muhammad صلى الله عليه وسلم quietly recited the Words of Allah in the house of al-Arqam.

And what was their fate?

The first was slain and discarded into the well at Badr!

The second ascended to the Highest Heavens, where he conversed with his Lord at Sidrat al Muntaha

Pitter and patter

In the last third of the night

Pouring torrents,

A breathtaking sight

Lightning and thunder,

Signs of His Might

The bedrooms are dark,

But the hearts are alight

Tearful supplications,

To be guided aright

Cheeks are soaked,

Like the earth outside

Iman swelling,

As if the high tide

If the skies weep in His fear,

My eyes shall do the same

May the sins be washed away,

In the late night rains

You wish to be patient, so you're tested with hardships.

You wish to be disciplined, so you're tested with temptations

You wish to be kind, so you're tested with unkind people.

You wish to be enlightened, so you're tested with mistakes

You wish to be grateful, so you're tested with loss and adversity

You wish to be forgiving, so you're tested with being wronged

You wish to be steadfast in faith. so you're tested with doubts and trials.

You wish to be consistent, so you're tested with interruptions

You wish to love, so you're tested with being alone

Do the people think that they will be left to say, We believe' and they will not be tested?

29:2

Many think abandoning Qur’ān = abandoning reciting it, and this is wrong!

Shaykh Sulaymān al-‘Alwān (فك الله أسره)

❝It’s necessary to contemplate and ponder over it, since Allāh may He be Glorified and Exalted said:

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا

“And the Messenger has said, “O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned.” [25:30].

Many people think that abandoning the Qur’ān is to abandon reciting it, and this is wrong! Abandoning the Qur’ān consists of various levels;

Abandoning reciting it, abandoning implementing the Qur’ān, abandoning pondering over the Qur’ān, abandoning making tahākum to the Qur’ān, and abandoning seeking shifā’ (cure) through the Qur’ān.❞

Never think highly of yourself when people praise you. The only reason they are praising you is because Allah has veiled your sins. Without that veil I swear by Allah many people would look at one another with pure disgust

“Do not ask me about my life, for it is the secrets of life. It is both a gift and a hardship, a world of wishes I have entrusted to Allah, then I moved forward in the company of the righteous.

As for my path, it is the Quran, the sword, and trials.

Allah has blessed it, and before me, the Prophets walked it, as did the caravans of martyrs. It was nourished by rivers of blood, and thus it became a fragrant garden, framed in light.

As for my fate, it is what pleases Allah and what He wills, whether it is victory with clear triumph or martyrdom and eternal life. And if I find myself on this earth with limited time, then let me be the symbol of heroism and guidance, or woe to my existence.”