I Love My People And It's Amazing To See So Many Of Us Turn Up Today, But It's Like Herding Very Friendly

Thinking of becoming a guy that thinks wolves are the most badass and aspirational animal, but about ants. Like wearing t-shirts about being loyal to my Queen and training to bench 5x my bodyweight. Studying ant warfare. Posting shit like this

phenomenally failed at rizzing up my friends cousins at her wedding

freaks in my tumblr dms GO AWAY

NASA advertising "do you want to be an astronaut" to tumblr users surely means something. What have you found out there, NASA? What have you found that you believe tumblr users, specifically, are best equipped to handle?

I’m so used to everyone across the leftist political spectrum online shitting on veganism constantly that I keep being genuinely shocked when I go to irl leftist gatherings and I am far from the only vegan person there. People incorporating veganism into their anarchist theory, their abolitionist theory, their feminist theory.. It’s like oh yeah, the weird internet poison is not everywhere.

Going on vacation as a vegan with a bunch of non-vegans can be so frustrating bc they all pick the restaurants and I have to make whatever half cooked veggies they have work and then they’re all like man I’m so full and I go back to the hotel room and eat the snacks I brought

Bi-donna you moved me

I talk frequently about how ignorant most Global North citizens are about the immigration policies of their own and other countries. When my husband and I (Global North citizens of different countries) got married, we had conversation after conversation with people who assumed that by producing our marriage certificate we could simply become residents of each other’s countries— and that we could not be refused residence in each other’s countries, as separating a husband and wife could surely not be allowed. 

More interestingly, a lot of people seem to refuse knowledge about immigration, perhaps because it can’t be integrated into some deep and important picture of the world that they have. My parents can’t make themselves believe that my British husband would get in trouble if he overstayed his visa “just a couple of days” in the US, or that I (an American) would ever get deported from the UK, no matter what the circumstances. This is not only because they believe that British and American citizens, as Global North citizens, are specially exempt from the systems that are “meant” to regulate other kinds of people, but also because fundamentally they believe that government and its processes are rational and just. They must believe that government and its processes are rational and just, because otherwise their whole picture of the world— the means by which they understand it— would collapse.

This is all fairly simple and obvious. What is not so simple and obvious is the way that their privileged ignorance, the hothouse resilience of their fantasy world, is part of a mechanism through which the “work of knowing” in our society is outsourced to the underprivileged. (The privileged do not have to know in a way that disrupts their fantasy, because not-knowing has no consequences for them.) This is an interesting dynamic, because many postcolonial theorists (Sara Ahmed, Dipesh Chakrabarty, etc) have explored how the Global South is typically portrayed as that-which-is-known-by-the-Global-North, and therefore as not capable of knowing. So what does it mean that the tools of regulation remain in the hands of the Global North, but that the knowledge of regulation is a burden borne by the Global South? There is an element here of knowing as knowing-your-place, for sure— learning to be interpellated as the illegal and the undesirable. The knowing that is happening also constitutes the production of the illusive “just and rational” world that sustains the Global North. I’m interested in the way that the dehumanization of the Global South therefore serves to sustain the rational and just Human and humaneness of the Global North. There’s an abjectification that is necessary for this— as anyone who has experienced universal healthcare knows, more just and equitable care/distribution of resources often means that more privileged people get less-nice things than they have been led to expect, so if they want to continue to enjoy the same standard of living allowed them by unjust and non-equitable care, they must rationalize this somehow. And how does one rationalize having been, by chance, born in the right geographic area? One can’t. One must, instead, believe that this is not how privilege is allotted, which required not-knowing that this is how privilege is allotted. 

can you imagine you go to a fancy italian restaurant and before you go through the doors the doorman stops you and is like Signore Per Fevore, I Simply Must Remove Your Jacket Before You Enter and youre like well if you must, its getting a little shabby anyways and he says It Is My Pleasure Signore and then he smashes you over the head and cuts you up into little pieces for your flavour and aroma. such is the life of the humble garlic