I carved a Sutekh icon for my altar from the same blackthorn branch that I carved Eris. He is stained with an 18-year-old red wine bequeathed to me by a dead bus driver (praise be to Albert! May he live forever!), blackberry and fig liqueurs, and icon. The black stain is part char from my stove, and part a mixture of ritual ash and Stuart Semple's Black 2.0. The gold is ol' Stuart's goldest gold, which I can't recommend enough really, and gold leaf. The red is a crimson alcohol ink I bought last year and immediately forgot I had. Turns out, it stains unsealed wood really well, and can be blended out with neat isopropyl alcohol on a paintbrush. This would ordinarily make me worry about drying out the wood, but beeswax and neem oil solves all problems.
My friend sent me this today and I thought it was very important to share for all my fellow Viking/Norse mythology lovers. Daily reminder: fuck white supremacy.
Ghosts by Preto Pasin
This artist on Instagram
it is so wild to me the fashions that are called “emo” today. especially given the fact that probably 80-90% of it is actually scene, not emo. this would have started full on wars 15 years ago
When I first got into paganism and witchcraft, I did what I think a lot of people do and took a very hard turn in to “fuck Christianity!” The literature and discourse of the early and mid 2000′s didn't help this mindset either. There was a lot of talk about how Wicca (I was an eclectic wiccan at the time) was the survival of an ancient pre-Christian religion and that Christianity stole its practices, holidays, and pretty much everything else, from paganism.
Needless to say my religious baggage went unpacked for YEARS?
That was until i left my more Wicca-inspired practice and found “traditional witchcraft”. In these spaces i found something that i had been lead to believe was impossible: Witchcraft and Christianity coexisting. Not only coexisting, but a style of witchcraft created by almost biblical teachings on their heads and pulling out the magic. Lucifer and Azaezel being sources of witch-power, Cain being the first Sorcerer, the witch’s horned one as the Devil! Seeing the witch-trials as not simply a tragedy, but pulling wisdom and magic from the confessions. All of this was new and exciting!
Beginning my research into this amazing new avenue was the first step in healing my heart and soul from the hitherto ignored scars left by my time in the Church. The more I walked this strange and crooked path, the more I found value in heresy. Calling to the Man in Black at a crossroads, flying from my body to the Witch’s Sabbath, reciting the Lord’s Prayer backwards. All of these were powerful in ways I never thought they could be. I laughed at myself. If you had told me at 18 that in 5 years id be dancing with the Devil, I would have raged about there being no Devil in the Craft. While I understand now why the 90s-2000s were so “anti-devil” and “love and light” I’m glad that we can now look at witchcraft and its history with a more nuanced lens.
Now in some ways I've come full circle. I am not a Christian, and I don't think i ever will be, but I pray to saints, I have a growing interest in Mary, I use psalms and bible verses in my spell work, i craft rosaries as a devotional act to the spirits I serve and honour. My patron goddess has even started to come to me with Marian imagery and titles.
In Fayerie Traditionalism/Fayerism we’re encouraged (sometimes outright told) to avoid and expunge all Abrahamism from our lives and certainly from our Sorcery. We’re told that there is no magic or value in Abrahamic traditions. This has been my biggest hurdle with this path. For me, i find so much power in using folk magic that would be deemed “witchcraft” by the Church, regardless of how much scripture is in it. I think to continue this idea of “there's no place for Christianity in witchcraft” does such a disservice to the history of witchcraft in Europe and the US. So many practices would not exist if our ancestors had not learned to synchronize and hide in plain site. I’m not calling on God when I use a psalm to heal, I'm speaking words of power that have been spoken for centuries by other healers and workers. When I pray the rosary, I do it to honor my ancestors who found comfort in it.
For me, the catholic folk magic and heretical aesthetics do not deter me from path of Fayerie Traditionalism, it is simply another avenue to the same goal. The spirits of this tradition have not shown any ill-will to how I work. Gwynn still comes when I call him “Devil” or “Master” and Gwynnevar herself told me to call her “Our Lady Down Below” or “Our Lady of the Mound/Hill” Taking back my power from Christianity and seeing the Wisdom in its heresy has made me a better person and a stronger sorcerer. I have not lost my faith in the Fayerie People but have come closer to them.
All this is to say:
Be free
Be powerful
Be a Heretic
Nema
So angels (or the beings we refer to as angels) are the architects of creation. By their very nature they form reality out of the limitless potentiality. They form energy into matter, the take chaos and make it into order. This is instinctual and unconscious. They do it because it is what they are.
Daemons are the opposite of this. They are beings of decay and rot. I think of them almost like mushrooms. They thrive on and help speed up the entropy of reality. Matter to energy, order to chaos, again this is just what they are.
This is not a case of right it wrong, benevolence or malice. They are simply two ends on the spectrum of reality. They do not oppose each other as enemies but simply as opposites, doing their part in the grand scheme of things.
Here’s my contribution to the #regionalwitchcraftchallenge started by Via Hedera
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So I wasn’t sure if I should have taken part in this because #Maine doesn’t really have anything (that I know of) that is specific to the region.
To make up for that, I try to incorporate as much of the local flora, fauna, and landscape as I can.
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-Maine black bear skull, gifted from a local hunter
-Novena candle (one side of my family is Catholic and that has started to influence my craft)
-Locally harvested cedar
-Two keepsakes of my departed grandparents
-Birch Water (à la “An Carow Gwyn”) with bark harvest from my property
-An antique rosary found while thrifting
-A hag stone from the coast of Maine
-Selected bones from my casting kit that are all local animals (red fox, coyote, beaver, bobcat)
-An arrowhead from our state museum
-Ritual blade made from white-tail deer
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This past week I've been thinking about performing a healing work for someone in my life that has contracted COVID-19. As healing has never been my forte I've been a little nervous about how to proceed. I noticed something interesting every time i found my mind turning to it (the work) though, the goddess Iðunna.
Now, as someone who considers myself rökkatru, this was rather odd. Odd or not I decided that if it was THIS persistent, than there must be something to it.
So, earlier this evening, I dressed a candle, lit simple incense and honestly and earnestly prayed to the Lady of the Orchard. I'm not sure how well the prayer for healing was received (only time will tell) but I did feel a shift in the air when Her name first passed my lips. I believe that She at least heard me and hopefully answered my plea.
I'm not sure what kind of results I'm hoping to see, but I have decided that regardless of it I plan to continue building a relationship with Her.
“Oh great goddess of the Æsir, Our Lady of the Orchard
Please pass your blessing of restoration onto him that I love.”
If you cannot find representations for a given element, remember…
You are supported by a rigid skeleton made of minerals. You are earth.
Your body is over 70% fluid. You are water.
Your lungs take in and expel breath. You are air.
Your blood is warm and your brain runs on electrical impulses. You are fire.
Your essence, however you describe it, resides within you. You are spirit.
You are composed of gifts from every element, and every element is given marvelous life in you.
Never feel that you are insufficiently magical for lack of icons or accoutrements or accessories.
You are ALWAYS magic. You are ALWAYS enough.
-Emily Lloyd-Jones, The Bone Houses