Those are one of the first posts I saw on social media during the day. And it is just a drop in the ocean. People from the news, injured and murdered, aren't just numbers, they had lifes, friends, jobs, pets. Some of them were alive and would be alive if russia weren't a terrorist state with imperialistic wet dreams to which the world always closed its eyes.
Even a fucking cinema. Even that one tiny piece of life was destroyed, a daily reminder for Ukrainians that the neighbourhood country thinks we don't deserve to live, to have something, to be a free country.
THIS is the face of russia. Not "beautiful" nature, not poets, not artists they stole from other nations, not anything else. The face of russia is a destroyed residential building, a murdered teacher and a woman who says she will never forget the picture of her neighbours corpses.
I will never get over the fact that Hater genuinely wants kids and doesn’t mind the idea of being a dad in canon!
And heck, if his positive interactions with Olive (’The Fremergency Fronfract’) and just how much he loves and cares for Captain Tim - even calling him his ‘Special Little Guy’ - are any indication, he’d be a pretty good dad too! Or, at the very least, he’d be a very loving dad. And it’s just… SO SWEET TO THINK ABOUT!!!
ALL THREE AT ONCE LETS GO
[I.D. three screenshots of the tags for asexual, aromantic and aroace all gradient highlighted and marked with the trending topic symbol. End I.D.] (thank you @lemondoddle for the id!!)
edit:
edit 2:
asexual and aroace are trending again yall! but aromantic still isn’t trending so keep!! tagging!!
EDIT 3:
edit 4:
i’m adding valentine’s day tag because. let’s invade that tag with this
EDIT 5 (and 6) (edit 6 is the image ids):
[I.D. a beige-frosted one-tier espresso cake with caramel-colored drips on top along with nine swirls the same color as the rest of the cake around the top border. each swirl has a single espresso bean on top of it, and the cake itself has espresso beans surrounding it. End I.D.]
[I.D. half of a baguette in the form of garlic bread with a garnish of parsley or another garnish of that sort on top. the half is cut in six equal slices. in the top left corner, there are a few short ends of a plant sticking out, and the bottom right corner contains a section of the other half of garlic bread. End I.D.]
EDIT 7:
EDIT 8:
[I.D. a screenshot of the tumblr trending tags list, showing third place as aromantic, trending with “#asexual” and “#aroace” in the same category. the background is a desaturated brownish-red, and the “3” is written in black text within a red circle. the rest of the text is white. End I.D.]
EDIT 9:
[I.D. a screenshot of the tumblr trending tags list, showing second place as aromantic, trending with “#asexual” and “#aroace” in the same category. the background is a desaturated yellow, and the “2” is written in black text within a yellow-orange circle. the rest of the text is white. End I.D.]
sources: 1, 2
Links:
Sudanese Americans Physicians Association / Twitter
Darfur Women Action / Twitter
Hadhreen / Twitter
Fill A Heart / Twitter
HomeTax / Twitter
Hanabneiho (Twitter)
Sudan-Cairo Aid / Instagram
Barana Hanabneiho (Twitter)
been unable to take my mind off Him … commander BEEPers…
here’s a peepers too for you woy fans, i see you
yeah, but you do mean 'loveless' like 'romanceless' right? Just cause you're not interested in a romantic partnership, and you're never attracted to anyone romantically, that doesn't mean you can't love your family and your friends. Am I understanding wrong? I feel like it's a widely accepted concept that 'love' isn't just romantic, it's about caring about someone, no matter if they're your family or platonic friend or your pet.
No, "loveless" means love-less. Another anon also asked me to explain as well so:
"Lovelessness" in the aro context comes from the essay I Am Not Voldemort by K.A Cook. The essay confronts normative ideas on love, its inherent positivity and what it means to not love. From the introduction, which brings up the question of non-romantic love:
This June, I saw an increasing number of positivity and support posts for the aromantic and a-spec communities discussing the amatonormativity of “everyone falls in love”. I agree: the idea that romantic love is something everyone experiences, and is therefore a marker of human worth, needs deconstruction. Unfortunately, a majority of these posts are replacing the shackles of amatonormativity with restrictive lines like “everyone loves, just not always romantically”, referencing the importance of loving friends, QPPs, family members and pets. Sometimes it moves away from people to encompass love for hobbies, experiences, occupations and ourselves. The what and how tends to vary from post to post, but the idea that we do and must love someone or something, and this love redeems us as human and renders us undeserving of hatred, is being pushed to the point where I don’t feel safe or welcome in my own aromantic community. Even in the posts meant to be challenging the more obvious amatonormativity, it is presumed that aros must, in some way, love. I’ve spent weeks watching my a-spec and aro communities throw neurodiverse and survivor aros under the bus in order to do what the aromantic community oft accuses alloromantic aces of doing: using their ability to love as a defence of their humanity. Because I love, they say, I also don’t deserve to be a target of hatred, aggression and abuse. But what if I don’t love? What if love itself has been the mechanism of the hatred and violence I have endured? Why am I, an aro, neurodiverse survivor of abuse and bullying, still acceptable collateral damage?
The author criticizes the idea of "true love" that is incapable of harm. Ze questions why we construct love in that way, and how it ignores and simplifies the experiences of victims of abuse ("It’s comforting to think that a love that wounds isn’t real love, but it denies the complexity of experience and feeling had by survivors. It denies the complexity of experience and feeling that makes it harder for us to identify abuse and escape its claws. It denies the validity of survivors who look at love and feel an honest doubt about its worth, as a word or a concept, in our own interactions and experiences.") Ze talks about being forced to say "I love you" to transphobic, abusive parents whose feelings of love was the justification for their abuse.
The core of what "loveless" as an concept is about is summed up in this quote:
There is no substantial difference between saying “I’m human because I fall in love”, “I’m human because I love my friends” and “I’m human because I love calligraphy”. All three statements make human worth contingent on certain behaviours, feelings and experiences. Expanding the definition of what kinds of love make us human does nothing but save some aros from abuse and antagonism … while telling survivor and neurodiverse aros, who are more likely to have complex relationships to love as a concept or are unable to perform it in ways recognised by others, that we’re still not worthy.
Lovelessness is against any kind of statement which quantifies humanity (and implicitly, human worth) in the ability to feel or act or experience certain things. Humans are human by virtue of being human, and nothing else. And, it is socially constructed! "Love" has no natural definition! Some people are not comfortable using "love" to describe positive feelings and relationships, and some people do not feel those positive feelings in general. And those people deserve the right to define their own experiences and their own relationship to the social construct of love.
In essence, lovelessness is both a personal as well as (in my opinion) a political identity, born from aro and mad experiences that challenges not just amatonormativity but all ideas that associate personhood and worth with the ability to feel certain things.
& as a note, there is also the term "lovequeer" which describes using the term "love" in ways which contradict mainstream understandings of what it means to love, and which kinds of love are considered worthwhile.
Check this dude out
He is very friendly, just look at him
according to yousef (@/ph_youseeff on instagram) there are about 60K patients with chronic diseases in gaza who have not received treatment for more than 100 days. yousef himself is a cancer patient who had started treatment a month before the genocide started. his recovery chances was estimated at 95%. now he says he’s not sure if he’ll even survive let alone think about his recovery chances.
imagine that… but with 60K people. all suffering from chronic illnesses and unable to get treatment due to the constant bombardments and artillery shootings, the blocking of aid from entering the gaza strip, and the defunding of organisations that provide aid and support to civilians in gaza.
i cannot stress enough how important it is to speak up.