Working with Dragons — My POV
When you look up "draconic magick" or "dragon magick" there is not really a lot to read. In fact, a lot of the info you'll find looks like a copy-paste from one another.
So I thought I would bring my own insight into what working with dragons feels like to me. Not exactly an informative post, just a "personal experience" one.
I believe it is important for newcomers to read about variety of experiences because otherwise, they might start feeling their practice is "wrong" if things are different for them.
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If it wasn't clear already...
UPG WARNING!!!
This is my experience only, other practitioners WILL have different takes on working with dragons.
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For the majority of my journey with dragons, I have only worked with one dragon. They reached out to me, but took me years to finally feel ready to work with them, and since I was still a bit insecure, I didn't really seek out other dragons.
By the way, I use they/them pronouns because I don't feel a particular gender signature coming from them.
They are strongly tied to energies of the ocean and I have only seen them as very serpent-like.
The other main dragon I have worked with, who showed up a lot later, is a dragon strongly associated with fire and protection, and his energy is mostly masculine from what I can tell.
As of now, this is what I can share about them. One of the things you'll see being talked about dragons is that you should not talk about the ones you work with unless they give you permission to, and for the most part, this has also been my experience.
They can be quite secretive — I had the ocean dragon very often remind me to stay quiet about the work I'm doing, and be very careful about what I share. Not just about them, but about myself.
Some things need not be secret forever, but when they ARE supposed to be done quietly, I will get the nagging, almost intrusive feeling, of keeping my mouth shut whenever I am itching to say something I shouldn't.
They have also shown to be secretive when we work together, as in I'm instructed to do something a certain way but not told why until the work is done.
And I understand why afterwards.
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From all dragons I have worked with, they have always been quite insistent. Be it regarding how something should be done, how to behave, or on what to get.
Please do not misinterpret this as being pushy or forcing boundaries.
What I mean is that some spiritual beings can be very subtle with their messages when they want to tell you something... But for me, dragons aren't subtle. They keep sending signs and messages until I get it.
by Kou Takano
As for being demanding, it depends on your relationship with them.
They were not demanding at first because I was still unsure of what I wanted, but once I decided to commit, they definitely started communicating more and giving instructions on work we should do together.
So there's a greater degree of commitment that we both respect.
As for being "demanding" with offerings, to me they seldom ask for those. If I do it it's because I want to, not because they have asked or shown they needed it. In terms of spiritual beings I have met, they seem to be the least interested in offerings or praise. But again, this is just my experience.
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It can vary drastically from one dragon to another.
For me, the Ocean Dragon is serene, regal, mysterious, but standing in their presence can also feel scary and can make you feel small. They also have a more turbulent side.
The fire dragon feels much more assertive, fierce, loyal, but at the same time less "massive" in size and less intimidating somehow. They remind me of a knight or paladin archetype to be fair.
by Carolina-eade on Deviantart
So I assume that personality and energy signature, as well as your relationship with them, will change drastically from one dragon to another.
I have not experienced finicky, prideful, or petty behaviour from them. Dragons are often considered in media and mythology to have big egos, but to me, they feel the exact opposite... wise and humble, but their presence is so massive I feel one must be very careful not to mistake their good disposition for weakness.
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I find that while they are wondrous and inspiring, their energy can feel intimidating, and maybe because of that I feel like I must be more serious when working with them. I am not necessarily being formal around them, but I do have a great deal of respect for them and other creatures in their presence.
It feels more like respecting the elders than an authority figure though.
As for magical conduct, I have never had to work with them on anything that did harm to others. In fact, they have heavily aided me in works that focused on helping others.
They have also helped me through my fair share of shadow work. So, both right and left hand path.
You may see some folks claiming that dragons have no qualms with helping mages with "dark magic" and that you actually must work on keeping balance, "working on both sides of the coin" if you will.
They have never demanded that of me, though I recognize it could just be in respect for my decision of not wanting to do most baneful work.
I can't say I fully understand their nature and moral compass yet.
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So far, they seem to come in all sorts of shapes. The traditional western-type dragon is far from being the only one or the most common one. Some may look much more like snakes or birds than to winged lizards.
I can see some elemental associations, but I don't think they are restricted to working with just one element.
Unfortunately, since I don't know many dragons, I am not sure if they are always tied to an element or how many types there are.
However, the ones I met did seem to "dwell" in certain environments. The ocean dragon I only see in water, and the fire dragon I have seen on top of a rocky hill, looking down a vast, dry, sunny field.
As for dragon guardians of the elements, directions, etc – I haven't met them, haven't worked with them, so I don't know if there is such a thing.
by Kou Takano
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I have not met a lot of people who worked with widely known dragons, such as Tiamat, Fáfnir from norse mythology, or Yamata-no-Orochi from japanese tales.
But I feel working with them would be a singular experience, just as it is with any other dragon (or spiritual being for that matter). It could be easier considering you would have at least an idea of who they are and what they may like, either from "lore", ancient worship, or SPG (Shared Personal Gnosis).
This is still something I'm thinking about exploring in the future.
Fáfnir, found on Harreira.com
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Conclusion
This was just an overview of what working with them feels like to me. I'm definitely not as experienced as some other folks I've talked to, and my practice is constantly constantly evolving.
So far, it's been great! I'd love to hear from other people on draconic magick.
If you have any questions, feel free to ask! Or share your experiences as well!
Thank you for reading!
Witchcraft magical correspondences refer to the associations made between various objects, substances, times, and events with specific magical effects or purposes. These correspondences have deep historical roots and derive from a blend of multiple sources, including ancient alchemy, early science, cultural symbolism, religious beliefs, and intentionality.
Alchemy, the precursor to modern chemistry, played a significant role in shaping magical correspondences. Alchemists sought to understand the mysteries of matter and the transformation of substances, often imbuing their experiments with spiritual and mystical significance. For example, the seven classical planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn) were associated with specific metals (gold, silver, mercury, copper, iron, tin, and lead, respectively). These associations were believed to reflect the planets’ influences on earthly matters and human affairs. Alchemical texts also explored the relationships between colors, elements, and spiritual principles, influencing the development of magical correspondences in witchcraft.
Ancient alchemy holds a significant place in the history of science, philosophy, and mystical traditions, influencing various fields and practices, including witchcraft. The importance of ancient alchemy can be understood through its contributions to the development of modern science, its philosophical and spiritual dimensions, and its enduring influence on magical and esoteric traditions.
The Great Work (Magnum Opus): Central to alchemy is the concept of the Great Work, which symbolizes the alchemist’s quest for spiritual and material transformation. This process involves the purification and perfection of substances, often mirroring the alchemist’s inner spiritual journey toward enlightenment and self-realization.
Symbolism and Allegory: Alchemical texts are rich in symbolism and allegory, using metaphors to convey complex philosophical and spiritual concepts. Symbols such as the philosopher’s stone, the ouroboros (a serpent eating its own tail), and the four elements (earth, air, fire, water) encapsulate profound ideas about the nature of reality, transformation, and the interconnectedness of all things.
Hermetic Tradition: Alchemy is closely associated with Hermeticism, a philosophical and spiritual tradition based on the writings attributed to Hermes Trismegistus. Hermetic principles, such as “As above, so below” and the unity of opposites, permeate alchemical thought and emphasize the correspondence between the macrocosm (the universe) and the microcosm (the individual).
Magical Correspondences: Alchemical principles and symbols have been integrated into various magical and esoteric traditions. The associations between planets, metals, and elements in alchemy have become foundational correspondences in many forms of magic and witchcraft.
Transmutation and Transformation: The alchemical goal of transmutation, particularly the transformation of base metals into gold, has a symbolic counterpart in magical practices. This idea of transformation is applied to personal growth, healing, and the manifestation of desires through magical means.
Ritual and Practice: Alchemical rituals, with their focus on purification, transformation, and the attainment of higher states of being, have influenced the structure and content of magical rituals. The use of specific substances, tools, and processes in alchemy has parallels in magical workings, emphasizing the transformation of both the practitioner and the environment.
Alchemy in the Renaissance: During the Renaissance, alchemy experienced a revival as scholars and practitioners sought to integrate ancient wisdom with emerging scientific knowledge. Figures like Paracelsus and John Dee contributed to the development of alchemical thought, blending it with medicine, astrology, and early chemistry.
Psychological Alchemy: In the 20th century, Carl Jung, a prominent psychologist, explored alchemy as a metaphor for psychological processes. Jung’s interpretation of alchemical symbolism as representing the individuation process—the integration of the conscious and unconscious mind—brought new insights into the relevance of alchemy for personal development and psychotherapy.
Contemporary Practice: Today, alchemy continues to inspire both scientific inquiry and spiritual exploration. Modern alchemists, both literal and symbolic, seek to uncover the hidden principles of transformation in nature and the self. The enduring appeal of alchemy lies in its holistic approach, integrating material, psychological, and spiritual dimensions of existence.
Early scientific observations and natural philosophy also contributed to the development of magical correspondences. Ancient and medieval scholars often categorized the natural world into elements (earth, air, fire, and water) and humors (blood, phlegm, yellow bile, and black bile), each with specific qualities and effects. These classifications were used to explain natural phenomena and human health, and they found their way into magical practices. For instance, herbs and stones were categorized based on their perceived elemental qualities, and their uses in magic were aligned with these characteristics.
Cultural symbolism and mythology provided another rich source of correspondences. Different cultures imbued animals, plants, colors, and objects with symbolic meanings based on their myths, legends, and folklore. For instance, the oak tree was sacred to many ancient European cultures and associated with strength and protection, while the owl, often seen as a symbol of wisdom in Greek mythology, became associated with knowledge and divination in magical practices. These symbolic associations were passed down through generations and integrated into the magical correspondences of witchcraft.
Religious beliefs and practices also shaped magical correspondences. Many magical traditions borrowed from the rituals and symbols of dominant religious practices in their regions. In Western Europe, for instance, Christian symbols and saints were often syncretized with older pagan deities and symbols. The use of incense, candles, and specific prayers or chants in magic often mirrors religious rituals, emphasizing the importance of intentionality and spiritual alignment in magical workings.
The role of intention and personal experience cannot be overlooked in the development of magical correspondences. Practitioners of witchcraft often develop their own associations based on personal experiences, intuition, and the results of their magical workings. This process of individual experimentation and reflection allows for a dynamic and evolving system of correspondences that can vary between different traditions and practitioners. The intention behind the use of a correspondence is believed to be a critical factor in its effectiveness, highlighting the importance of the practitioner’s focus and purpose.
Over time, these diverse influences have synthesized into the rich tapestry of magical correspondences used in witchcraft today. Texts such as the “Key of Solomon,” “The Picatrix,” and various grimoires have codified many of these correspondences, while modern practitioners continue to adapt and expand them based on contemporary understanding and practice. The integration of psychological insights, ecological awareness, and cross-cultural exchanges in the modern era further enriches the system of correspondences, making it a living and evolving aspect of witchcraft.
No single person or group decided these correspondences; rather, they evolved organically through the accumulated wisdom and practices of different cultures. Here are some key influences and sources:
Egyptians: Ancient Egyptian priests and magicians developed extensive knowledge of correspondences. They believed that everything in nature was interconnected and that specific plants, stones, and symbols held particular powers. Their practices were recorded in texts like the Ebers Papyrus and various temple inscriptions.
Greeks and Romans: The Greeks and Romans contributed significantly to the development of correspondences, particularly through the work of philosophers and physicians like Hippocrates, Theophrastus, and Pliny the Elder. Their writings on herbalism, astrology, and natural philosophy helped establish connections between natural elements and their supposed properties.
Celts: The Druids of the Celtic world had a deep understanding of nature and used various plants, trees, and natural phenomena in their spiritual and magical practices. Their knowledge was passed down orally and later recorded by Christian monks.
Medieval Herbalists and Alchemists: During the Middle Ages, herbalists and alchemists in Europe studied ancient texts and conducted their own experiments. They documented the properties of plants, minerals, and metals in texts like the “Materia Medica” and various grimoires. Alchemical traditions, which sought to transform base materials into higher forms, also contributed to the understanding of correspondences.
Astrology: Medieval and Renaissance astrologers played a significant role in establishing correspondences, particularly through the association of planets with specific days of the week, metals, and plants. The writings of figures like Ptolemy and later Renaissance magicians like Cornelius Agrippa and Paracelsus were influential in this regard.
Chinese Medicine and Taoism: Traditional Chinese medicine and Taoist practices developed a system of correspondences based on the Five Elements (Wood, Fire, Earth, Metal, Water). These elements were connected to various aspects of life, including organs, emotions, seasons, and directions. The “Huangdi Neijing,” an ancient Chinese medical text, is a key source of this knowledge.
Indian Ayurveda and Hinduism: Ayurvedic medicine and Hindu spiritual practices established correspondences between herbs, gems, times of day, and deities. Texts like the “Atharva Veda” and various Ayurvedic treatises documented these associations.
Grimoires and Occult Literature: From the Renaissance onward, numerous grimoires (books of magic) compiled and expanded upon earlier correspondences. Notable examples include the “Key of Solomon,” “The Lesser Key of Solomon,” and “The Picatrix.” These texts were influential in shaping modern Western magical practices.
The Golden Dawn and Modern Witchcraft: In the late 19th and early 20th centuries, the Hermetic Order of the Golden Dawn and similar occult organizations synthesized various magical traditions, creating detailed systems of correspondences. Influential figures like Aleister Crowley and Dion Fortune contributed to this synthesis. In the mid-20th century, Gerald Gardner and others who founded modern Wicca drew upon these traditions, further popularizing and systematizing magical correspondences.
Magical correspondences are the result of centuries of observation, experimentation, and synthesis by various cultures and traditions. They were not decided by any single individual or group but evolved over time through the collective wisdom of countless practitioners. Today, they continue to be an essential part of many magical and spiritual practices, providing a framework for understanding and working with the interconnectedness of the natural and spiritual worlds.
Portrait commission for Chibirenamon featuring his goodest boi, Anubis! Thanks so much for commissioning me, man! ;w;
A sibling portrait to "War Never Changes", this is meant to be a complete contrast to Horus' pessimistic view on mortal life. Anubis sees potential, the inherent good of humankind, their ability to create beautiful things and they themselves being beautiful with all of their flaws.
If Horus represented/only saw nothing but war, struggle, deceit, despair, then Anubis represents/sees hope, faith and love.
I tried a new technique with this one to achieve a more painterly/softer look! I just painted over the base sketch and only did a few hard lines to carve out the face instead of fully lining the piece out. :)
a playlist
★ Meet me in the Woods - Lord Hurod
★ Fade Into You - Mazzy Star
★ Letters from the sky - Civil Twilight
★ It Happened Quiet - Aurora
and more! listen here
Ideas Worth Remembering:
1. Your subconscious mind controls all the vital processes of your body and knows the answer to all problems.
2. Prior to sleep, turn over a specific request to your subconscious mind and prove its miracle-working power to yourself.
3. Whatever you impress on your subconscious mind is expressed on the screen of space as conditions, experiences, and events. Therefore, you should carefully watch all ideas and thoughts entertained in your conscious mind.
4. The law of action and reaction is universal. Your thought is action, and the reaction is the automatic response of your subconscious mind to your thought. Watch your thoughts!
5. All frustration is due to unfulfilled desires. If you dwell on obstacles, delays, and difficulties, your subconscious mind responds accordingly, and you are blocking your own good.
6. The Life Principle will flow through you rhythmically and harmoniously if you consciously affirm: "I believe that the subconscious power which gave me this desire is now fulfilling it through me." This dissolves all conflicts.
7. You can interfere with the normal rhythm of your heart, lungs, and other organs by worry, anxiety, and fear. Feed your subconscious with thoughts of harmony, health, and peace, and all the functions of your body will become normal again.
8. Keep your conscious mind busy with the expectation of the best, and your subconscious will faithfully reproduce your habitual thinking.
9. Imagine the happy ending or solution to your problem, feel the thrill of accomplishment, and what you imagine and “feel will be accepted by your subconscious mind and bring it to pass.”
Excerpt From
The Power of Your Subconscious Mind
Murphy, Joseph
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Different types of water & their magickal uses
Creeks & streams: Purification, harmony, cleansing
Dew: General health, eyesight, beauty. powertul if gathered at dawn on Beltane.
Ice: Transformations, balance, creativity
Lake water: Peace, contentment, relaxation, self-reflection.
River water: Cleansing, moving forward, protection
Snow: Transformations, balance
Spring water: Growth, holy water, cleansing, protection, prosperity
Swamp & waste water: Banishing, binding
Waterfalls: Power, energy, success
Well water: Healing, wishes, intuition
Beaches: Rituals, spells, fascinations, meditations
Rain water: Energy, protection, cleansing.
{The first rain of May is considered sacred}
Umbra is Latin for shadow so basically shadow energy. A good way to attempt to harness that energy is to get a feel for it.
-I would sit in a dark room with just enough light to see. Sit down and bring your hands together in a cupping gesture.
-In between your hands try to visualize the shadows and darkness of the room beginning to pool and form an orb between your hands.
-As the energy builds get a feel for it. Keep your empathic senses open as it will help (if you are empathic)
-Once you know what the energy feels like and how to gather it you should be able to use that energy in spells
Aries is ruled by [♂] Mars, the planet of sex and aggression
Taurus is ruled by [♀] Venus, the planet of love
Gemini is ruled by [☿] Mercury, the planet of communication
Cancer is ruled by the [☽] Moon, the planet of emotions
Leo is ruled by the [☉] Sun, the planet of identity and ago
Virgo is ruled by [☿] Mercury, the planet of communication
Libra is ruled by [♀] Venus, the planet of love
Scorpio is ruled by [♇] Pluto, the planet of power and rebirth
Sagittarius is ruled by [♃] Jupiter, the planet of growth and luck
Capricorn is ruled by [♄] Saturn, the planet of responsibility
Aquarius is ruled by [⛢] Uranus, the planet of freedom and invention
Pisces is ruled by [♆] Neptune, the planet of inspiration and compassion
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Extra information for fellow baby witches
Note that there are discrepancies with the planetary rulings. Some signs are associated with two planets due to modern and traditional practice differences, so you may feel a disconnect with these. I've opted to write up the modern approach.
These are the traditional alternatives, in addition to what's above:
Scorpio is also ruled by [♂] Mars, the planet of sex and aggression
Aquarius is also ruled by [♄] Saturn, the planet of responsibility
Pisces is also ruled by [♃] Jupiter, the planet of growth and luck
I just did a huge inactive purge and now I'm looking for active witches to follow.
Send me suggestions or follow back and say hi!
🐢 bonding
6. Day of WITCHMAS 🎉🎄🎁
If you're like me and don't really like the cold and darkness of winter, this post is for you.
As someone, who is fairly connected to the sun's energy I really miss it around the time of Winter Solstice. So here is a list of things you can do, while waiting for the golden star to come back.
Decorate your home with lots of golds, yellows and bronzes
Decorate your home with Sun imaginery
Burn cinnamon, frankincense, orange, ginger or bay insence
Burn candles
Buy fairy lights
Sit around a bonfire or fireplace (or just put one on in your TV/computer)
Stay warm and cosy
Eat some cosy foods - great are some spicy dishes, soups and brews
Drink ginger, chamomile or cinnamon tea
Spend as much of a time as you can in direct or indirect sunlight
Hang dried oranges around your home