if you have an astral or physical space that is warded, you’ll probably have many layers of wards or at least a few strong wards, but regardless of the number of wards you have it’s always prudent to do regular checkups.
do note that each of your wards will have a different composition and function so these checkups probably won’t apply to every ward, so based on the type of ward you will have to learn to adjust your checkup accordingly.
leaks and weak spots. this is quite universal for a lot of wards out there, especially for large wards or wards that involve more complicated shapes or that cover spaces that are filled with corners and objects. certain parts of the ward may be less concentrated than others or may receive less attention when being made, which makes them tend to become more vulnerable faster. make sure that the energy distribution is consistent when making or repairing wards.
stiffness or rigidity. sometimes wards can harden or become rigid in certain areas, which makes them more vulnerable to impact from attacks as they are more likely to break or shatter. there is a difference between rigid wards and sturdy wards, wards don’t necessarily have to be completely unmovable and inflexible to be sturdy and durable. keep energy flowing through wards until it breaks down the rigidity and keeps the wards more malleable.
decrease in concentration. sometimes wards can lose their energy when not in use, especially wards that are made to only activate when provoked. these can lose essentially the body and what powers the ward and make the ward less effective when in use. check up on these wards frequently and make sure that they are still functioning optimally.
clumps and clogs. the energy in wards can gather and clump up or cause a clog sometimes, especially in wards that involve moving energy. this can pose a problem as clumping often leads to well, blockages and decreased flow which can just slow the flow of the ward and stop it from doing what it was meant to do, you know? find clumps or clogs and work energy through it until it spreads out and the energy is flowing like it’s supposed to.
energy reactivity and selectivity. for wards that are meant to filter stuff (e.g. anti-glamour ward) or wards that only react when a certain set of conditions are met (e.g. offence ward that sucks intruders’ energy), they can get less reactive or less selective over time without use. check these wards frequently and test them to ensure that they still work optimally.
energy contamination. for wards that are used a lot and involves a lot of passing through, or wards that are for cleansing or absorption, these can get contaminated very easily. cleanse these regularly or reset them to ensure maximum function.
。+*✧ The Basics of Spiritual Safety & Wellbeing✧*+。
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When asked the most important place to begin as a newcomer to the craft, to energy work, or even to simply walking a more spiritual path, more experienced practitioners will often share the basics of their magickal tool cabinet, suggest a bouquet of book titles and YouTube channels, or state plainly that the only correct answer is to let your heart and soul guide you. Only occasionally do I see or hear these types of questions answered with the recommendation to familiarize oneself with spiritual safety and wellbeing prior to diving head-first. But matters of protection, I feel, are one of the most important things to study up on when starting out, and today, I’d like to share my own thoughts and advice on the topic.
As I define them in my practice: To cleanse is to rid a person, place, or thing of stagnant, unwanted, draining, counterproductive, or otherwise negative energies or entities (though positive energies will often accompany them), to purify is to return a person, place, or thing to its original energetic state, and to banish is to cleanse by authoritative expulsion or removal using an outward-pushing energy. You may find others who define these terms differently or use these words interchangeably, but this is how I have come to define them, each offering their own unique function in my workings. If you are looking at correspondences in my digital grimoire, these energetic properties can be found in items marked as cleansing, restoration, and banishment respectively.
A cleansing may be performed when you find that energies are stagnant, stuffy, or negative. Unpleasant energies like these can be responsible for inviting in equally unpleasant entities, hindering the results of energetic workings, creating a state of mental or emotional discomfort, brewing a heavy tension in the air, or even causing feelings of sickness in those who are particularly sensitive. As such, it is usually recommended that cleansings be performed on a regular basis – especially if you live in a space that is regularly exposed to more negative energies. Some common methods of cleansing utilize the smoke of cleansing herbs (alternatively, a spray), water infused with cleansing herbs, or simply a visualization of brilliant white light – and this is just barely scratching the surface. As with many rituals, there are hundreds of methods of cleansing out there for you to explore, and it is paramount to choose one – or even create one – that works for you. Let your intention – your goal – be your guiding force. As a general rule, if you are putting your intention into it and you are going about it in a way that feels intuitively compatible, you will more than likely see the results you are looking for.
Often, cleansing – similarly to banishing – will result in a feeling of emptiness. You are essentially scrubbing the present energies “clean”, including energies that may be more positive. On the other hand, you may wish to perform a purification, or restoration, of a person, place, or thing if the goal is to reverse any energetic damage that may have been done while still retaining those unique individual energies. For this, you would utilize restorative herbs instead of cleansing ones and focus your intention accordingly. It seems it is common for practitioners to opt for cleansing over purification – and even more common for the terms to be defined as one and the same – but I enjoy having this as a separate option when it is needed. In my practice, this process typically comes into play when I want to remove any absorbed energies from a crystal, charm, or tool but would like to preserve its core energies as much as possible.
Finally, banishment is used when you want to push an energy or entity out of a particular space, and in this case, the original energies seem to remain wholly unchanged. For this reason, some practitioners choose to also perform a cleansing beforehand. Like cleansing, there are many methods of banishment out there that you can give a try, though the most commonly passed-around is the Lesser Banishing Ritual of the Pentagram (or LBRP) of ceremonial magick, sometimes given different flavors for different systems.
The emptiness of a cleansing or banishing can feel pleasant enough, but I find that this sometimes allows unwanted energies to creep back in more easily. A blank slate becomes anyone’s game, so to speak. To mitigate this, you may choose to preemptively imbue the space with more intentionally – and typically positive – energies. For this, we use enchantment or blessings. To enchant is to fill a person, place, or thing with intentional (but not necessarily positive) energies, and to bless is to enchant with fresh, positive, and often divine energies.
Enchantment is one of those foundational things that is pretty crucial to get the hang of when first starting out in a magickal practice, and all it entails is focusing on an intention and willing the energy of that intention to fill the person, place, or thing being enchanted. To a beginner, this can be more difficult, which is why it is also important to learn what these subtle energies can feel like to you. Skipping this step can sometimes deter people away from magick altogether. Lady Gravedancer, one of my favorite witches on YouTube, has an excellent video on learning to work with and sense these subtle energies. If this is all new to you, I highly recommend it.
Typically, though, a blessing is more what we’re looking for post-cleansing – positive, even divine, energies that inspire a sense of wellbeing. If you work with deities, you may also like to ask them to bestow their own blessings in your stead or beside you. Otherwise, it’s just enchantment with a wholly positive intention, but if the idea of a blessing feels too religious for your comfort, stick with “enchantment” and don’t let semantics bog you down.
In all cases, I tend to feel that the energies we’re working through are not being totally destroyed, but are rather either transmuted, deterred, or even just fragmented. In my opinion, it is usually a good idea to follow up your cleansings or banishments with the re-energizing of your wards. To ward is to create an energetic protective barrier around a person, place, or thing as a semi-passive and long-term protective measure, to shield is to create a more short-term ward that surrounds a personal, place, or thing entirely and is envisioned as a bubble, and to cloak is to make a person, place, or thing energetically “invisible” or “irrelevant” to wandering energies or entities so that interests are directed elsewhere. You can find relevant correspondences in my digital grimoire marked as protection, security, and invisibility.
Warding can be thought of as the closing and locking of your spiritual entryway, though it is often done with the intention to protect from more than just matters of the spiritual. I’ve known people to create physical barriers around properties using salt and/or eggshells with protective herbs as a base and visualizing their wards rising from that barrier. You might also like to bury protective crystals at the four corners of the property for that additional kick. But once again, there are so many methods out there that it really comes down to personal preference.
I tend to think of shielding – or bubbling, as some call it – as a more short-term and active form of warding. Shielding is especially useful as an emergency layer of protection when out and about or as an additional layer over your personal wards in outings that you suspect will be energetically taxing. Where wards are thought of as great and powerful walls, shields are typically thought of as entire bubbles surrounding a person, place, or thing on all sides. If you’re an empath like me – which is a sometimes-misrepresented term I’ll get into in a future article – shielding is a good practice to have in your pocket for going out into crowded environments, whether that crowd is physical, as in a theme park, or spiritual, as in a hospital. Whatever visualization you choose to use for warding, your shielding process can tend to be similar, and much of it, again, comes down to the intention. It is often the case, though, that this process takes more energy to conduct, and thus, if you choose to keep up a more permanent shield, it may require more care and more frequent energetic charging than your wards do.
Cloaking is something I don’t see discussed very often, but it can be very useful to consider when you are trying to be energetically off the radar. And obviously, I am not suggesting you go about doing sneaky, unsavory things. Instead, cloaking may be more beneficial for avoiding unnecessary conflict with nosy neighbors, finding peace to work in a coffee shop, or subduing the attention that can come from large-scale energetic workings. And as always, you may choose to hand-pick some herbs, crystals, or other mystical tools for this purpose, but the recommended visualization varies a bit from that typical bright light you may be used to working with. In the case of invisibility, you may choose to envision the person, place, or thing fading out of view or to mentally play the situation at hand out exactly as you wish it to transpire.
Certainly, if you plan to do spirit work – a line of spiritual work in which will regularly involve energies and entities completely independent of you – these concepts may be more important to familiarize yourself with than with someone whose only spiritual endeavor is manifesting a little extra spending money every once in a while. Aspiring spirit worker, the following tips are for you:
• As per the point of this article, it’s a good idea to have your preferred protective methods at the ready prior to actively working with spirits. This, of course, does not mean that your methods cannot change over time – but when starting out, you should find a method that is compatible with you and gets you the results you need. Once chosen, try to become familiar enough with it that you can cast it off-book in the event of some sort of spiritual emergency.
• As a spirit worker, you’ll want to cleanse your tools, your space, and yourself very regularly. My preference in my practice is at least once a month and more frequently if I feel it is necessary. Even if you aren’t involved with spirit work, regular cleansings are a good habit to get into, but it is especially important for those inviting a large number of outside influences into their home.
• Get to know your spirit guide(s), and keep them close during any sort of spirit work. I’ve heard from many people who feel that the connection you have with your guide(s) has a sort of solidity to it that can override other communications the moment you ask for it, and I myself have not yet seen evidence to the contrary. If you ever feel uneasy about a communication and are in need of a second opinion on who or what you may be speaking to, ask your guide(s) to come through and communicate with you. Still, as we communicate between realms, discernment is a necessary skill to develop, and having protections in place is always a good idea, regardless of whether you choose to involve your guide(s) or work on your own. If you are completely new to the idea of spirit guides, I do plan to write an article on the topic in the future – but in the meantime, if you’re interested in meeting yours, Lady Gravedancer also has a wonderful video featuring a ritual for communicating with your guides for the first time.
• You may also want to look into the idea of casting a circle (another topic I’ll likely be discussing here in the future). While an entire ritual may not be in the cards for your practice, it may help you to develop some alternative ideas for shielding the space around you during active spirit work. In doing so, you maintain greater control over what is permitted to enter. Afterwards, be sure to say your goodbyes and to close up your circle and any portals you may have opened to avoid uninvited visitors outside of working hours. If you are someone who chooses to always leave your space open to visitation – and some people do – be aware that anything can enter and be prepared for the circumstances that could stem from this.
• If you are someone who allows certain spirits to reside in your home – what I refer to as my “spirit family” – I think it is a hospitable gesture to let those spirits know when you are going to be performing a cleansing or banishing. I can’t imagine that having your energy forcefully transmuted or shoved out the door would be a terribly comfortable thing to experience, so I think of it as a sort of courtesy that exhibits the respect I have for them. This will give them a chance to temporarily leave the space of their own volition while you go through your routine. Alternatively, if you have a special space set up for your spirit family like I do, you may choose to shield that space with the intention for their energies to remain unaffected by the cleansing. I’m not sure that it’s the most perfect method, but it’s one that I’ve found to work well for my spirit family thus far. In both cases, there are those who would argue that this gives unwanted entities a chance to temporarily leave or take shelter within the shield, as well, but I tend to feel that my spirit family would act accordingly to keep our home safe. It is their home, too, after all.
Despite popular Hollywood tropes, working with spirits doesn’t necessarily equate to “terrifying and dangerous” – but this does not mean it is without its risks. And just as you wouldn’t find your way into a dark alley in the middle of the night without some pepper spray, it’s likely not a good idea to invite spirits into your home without compatible defense measures in place.
Energy work, in general, tends to have the odd side effect of making you a sort of beacon in the realm of the spiritual – and the more you do, the more your energy builds, the more your awareness expands, and the brighter your whole being shines. No matter the level you find yourself at spiritually, the following tips are for you (though feel absolutely free to read through the previous section, as well; the additional knowledge can only benefit you):
• Whether it be through tarot, runes, pendulums, spirit boards, prayer, or some other form of divination you find useful, it is wonderfully wise to seek guidance regarding any workings you do. This practice can help you to avoid unwanted outcomes, to avoid manifesting something you may not truly want, and to uncover exactly what it is you need to add or take away from your workings to bring you the results that you are looking for.
• Keep a journal of what works and what doesn’t in your practice and of any intuitive insights you receive that you feel may be important. Your spiritual path is a deeply personal one, and one person’s experience will likely never be perfectly identical to another’s. There is an abundance of wonderful advice out there. There are many methods out there that work very well for many as-is. But at the end of the day, you must discover what works best for you, even if that is different from the teachings of the majority. Be sure to keep track of it.
• Be mindful of loopholes, especially in manifestation workings. Being too specific can sometimes be ineffective, but not being specific enough has the potential to cause even bigger issues. Manifestation, I find, tends to take the path of least resistance, so when putting your energies out there, you want to be sure your intentions don’t put anyone in harm’s way. Again, divination can be a wonderful source of guidance prior to your workings.
• If you are going to be working with negative intentions of any kind – which is something I don’t advise for a number of reasons, and especially not for beginners – be sure to deep-cleanse yourself and the space the spell or ritual took place in. In addition, it’s generally a good idea to not keep any items used in the working on or near your property. Also know that there are other options, like justice workings, that can be done in place of this. Sometimes when we feel very upset or very angry, we speak or act irrationally and come to regret it later. This can also be true for spellwork, but the results can sometimes be a lot more devastating. Ultimately, I cannot stop you from doing what you feel you must, but at the very least, I hope you’ll think things through.
• Finally, this may seem like common-sense, but don’t let your spiritual practice throw off balance in your life. The realm of the physical has its own value and importance, and that certainly includes your health and wellbeing. If you find yourself neglecting your health, your hygiene, your friends and family, your responsibilities, or your other hobbies, it may be necessary to take a break or dial it back until you’re able to find a good balance.
You may have already seen this in my article on making the home more magickal, but I thought it would be good to include, here as well. The following are my two most often-used cleansing rituals – one which I perform monthly, and the other as-needed:
My Monthly Cleansing Ritual: I perform this ritual on the first of each month. Any cleansing tools to be charged on the altar should be set at least a day before performing the cleansing. The morning of, weather permitting, open windows and play uplifting music or cleansing affirmations, frequencies, or subliminals of choice. Take a cleansing shower. Clean the home as you normally would. When physical cleaning is complete, use a smoke or spray cleansing blend of choice, walking with intention from room-to-room. Pay special mind to corners and doorways. I like to use sound cleansing – bells, drums, or even snapping your fingers will do – in these spaces to really ensure the breaking up of any “stuck” energies. If you are someone who performs banishing rituals, you may choose to do so now. At this point, I also take a moment to cleanse myself, particularly as an empath. I then tend to my wards by first taking a blessed salt blend around the perimeter of the property, followed by sitting at the center of the property and funneling my own energy into the ward. If you would prefer to instead bless first and ward after, feel free to do so. It is your ritual, after all. Regardless of which order you perform the ritual in, the blessing process may be a deeply personal one, so this is a step I suggest thinking on a bit rather than following to the letter. In my ritual, I use a spray with positive energy-promoting herbs (as well as herbs that may promote the intention I wish to set for the month) and follow up with prayer to my deities. If you’re interested in a more in-depth look at my Monthly Cleansing Ritual, I do have detailed instructions available on my Monthly Blessings Patreon.
My As-Needed Cleansing Ritual: This is essentially a truncated version of my monthly ritual. If the energies are something I’ve tracked in or absorbed too much of, I will take a cleansing shower first. Following this, perform your usual smoke or spray cleansing, focusing especially on any room(s) that may be the most abundant in the energy that brought about this need for an emergency cleanse. You may also like to perform a shorter version of your regular blessing ritual. Unless the situation is really dire, I will generally stick to my spray in this case.
Just to reiterate, all of the information, including these rituals, are from my own practice and my own experience. You must do what works for you if you want to get the absolute best results and the most fulfilling experience. Take what serves you, and leave the rest. Much love and many blessings to you on your journey. Take care of yourself.
I’m listening to Florence Scovel Shinn’s book The Game of Life and How to Play it.
There are many lines that impact me in here, but two stood out today.
-The only enemy man has is fear
-”How can I get rid of fear?” I reply, “By walking up to the thing you are afraid of. The lion takes it’s fierceness from your fear. Walk up to the lion, and he will disappear. Run away and he runs after you.”
Idk about y’all but I sure needed to hear that.
Unless you are new, you have probably endured many witches and practitioners emphasize the importance of mastering protection. It is a lot like carrying a self-defense tool, you are preventing something from happening before it happens to you in your most vulnerable state.
DISCLAIMER: This is based mostly on my personal experiences and own research as a practicing witch. Everyone has their own methods, you do not need to agree with me.
If you would like to support my endeavors, check out my profile! I had to retype this 3 times because I didn't save and would appreciate support
Spiritual protection takes several forms. It can be a crystal in your pocket, a jar, a sigil, a sign from a tarot card, a talisman, a ward, a bind, etc.
First and foremost, we must discuss different categories of protection.
Not giving room for the energy to enter to begin with. Some of us know the shock of interacting with a negative energy all too well, and in my experience, any negative energy makes it stronger. This makes an influx of positive energy so much more important and valuable
I see us and spaces all as having a limited capacity for energy, just like we have a limited capacity for anything. If there is too much positive energy, there will be no room for the negative energy to enter, let alone negative energy for them to fuel themselves.
Getting rid of the bad/boring/used energy that no longer serves us is purification. Some of us will practice purification by smoke cleansing, which is my personal favorite. Others will use baths, or protective oils to purify their energy. Energy that has stuck around too long feels like monotony to me, and when I feel monotony, I always cleanse.
There are a couple of different ways you are able to defensively protect yourself from negative energy. Warding is my preferred method, so we will discuss that first.
A ward can be a metaphorical wall, or an energy sponge, regardless of how you use it, it keeps everything you don't want out. Wards have to be scripted or programmed beforehand, in my experience. The more detail/work you put into them, the stronger they get. You can make them like Jell-O, or like concrete. They can allow any energy, no energy, or only certain energies to enter. The bounds to wards are endless, the only downside is trying to figure out when to charge them. (I recommend using the sun or moon to charge them, using yourself later on, charging them once a week). A more in depth post on wards is coming later.
Setting boundaries is another way to defend yourself, they allow us control in our relationships and interactions. They are exactly the type of boundaries you are thinking of, physical and mental (or psychic) boundaries. Developing strong boundaries is crucial to most relationships, not allowing toxicity to interfere with the beautiful relationship you have. Physical boundaries may be a salt line or circle, while mental may be shielding or cleansing.
I don't recommend beginners to start by working with offensive protection, unless absolutely necessary. I do not use offensive protection unless I genuinely feel that I am in harm's way.
This is a type of protection that will hunt the perpetrator down, regardless of whether or not it is a known energy or being. Sometimes simply casting chaos into the world is enough for the energy to leave you alone for a while, but other times, it is to keep the energy at bay. Hexes are considered offensive protection by some (me included).
This is simply reflecting the energy sent onto you back onto the source, the most simple "no you don't" in witch history. Most commonly, deflection is done through Return To Sender workings, and when the energy or being is returned it is stuck to them.
Some witches can sense when negative energy is on their way to them, others find out through readings. Mirror Boxes are great for deflecting, along with sigils or witch balls.
Calling upon protective deities, guardians, familiars, etc. to protect a person or space can be done through regular offerings to them. The offerings signify you still need their assistance, but this can very from being to being. All different beings can be pinned against each other in the name of protection, just ensure that they are stronger than whatever energy is trying to harm you. Many will set up altars or spirit houses as a way to visualize the agreement to work with the beings, making it special to the energy.
As the first proper Sabbat of the Spring and the (ostensibly, depending on your system) first Cross-Quarter of the year, Imbolc represents the time of the Wheel when the seasons begin to turn from winter to spring, snow and ice beginning to mely, and the first vestiges of life start to pop up from beneath the blanket of winter. (Your results may vary - I live in New England where everything is still metaphorically dead as doorknobs on February 1st!).
Imbolc marks the time when winter begins to seep away, when greenery first begins to poke its head through the stillness of the Dark Half of the Year, and, of course, themes of light abide throughout.
Neatly tucked between Yule (the Winter Solstice) and Ostara (the Spring Equinox), Imbolc is the transitory celebratory day positioned exactly between these two climes. Though "Imbolc" and Sabbats are typically associated with Wiccan tradition, secular & non-Wiccan witches can observe and celebrate these days as mathemetical nature festivals marking the turning of the year.
Imbolc Dates, 2022: Sunset February 1st to February 2nd
Associated Colors (for altars and decorating, etc): White, Cream, Light Blue (Periwinkle), Green & White, Silver
Symbols: Melting snows, evergreens, lights and candles, melting ice, & white flowers
Scents: Vanilla, Benzoin
Herbs: Angelica, Myrrh, yellow, white or blue Flowers, snowdrop, rowan, the first flowers of the year; to burn: basil, bay, benzoin, celandine
Colors for Ritual Wear: White
As a time of renewal and rebirth, these themes are key to any spellwork or ritualcraft engaged in on Imbolc. Though many might advise you that Sabbats are really days for celebrating and not a lot of heavy-lifting spellcraft ought to be done, I tend to disagree - especially, at least, when it comes to Imbolc and Litha. Here, Imbolc is the perfect time to state new beginnings and begin any cycles of renewal or rebirth you have in mind! The pull of the natural passing of the seasons (again, adjust as applicable here) is a magnificent tide for ebbing or renewal magics.
Other topics or purposes suitable for Imbolc include: Health, omen observation, animal kinship, safety, improving finances, awakening, light, fertility (not just literal - gardening or creative endeavors could fall under here), initiations and self-dedications, turning focus inward, centering power, and attending to the self.
As a big advocate for lavish feasts on Wheel days, Imbolc is a prime time for preparing seasonally appropriate food! Dishes or courses may include:
Dairy, milk, cheeses, creams and sour cream, peppers, onions shallots, garlic, leeks, chives, olives, raisins, breads, creamy soups, white wine, soy milk, cornbread cake, rowanberry wine, lamb, fondues, creamed spinach
Observing Imbolc Sabbat rituals (as appropriate to your traditions)
Wearing a crown of lights, or carrying candles/tapers, during invocations & rituals.
Renewing vows of magic, initiation, and dedication to the Craft, one's coven, etc.
Burning of the Yule Greens (for some)
Leaving buttered bread for the Fae who travel with the Lady of the Greenwood on Imbolc Eve (I personally Do Not Eff With the Fae but - for those who do!)
Place three ears of corn over the doorway for/to represent The Triple Goddess and leave til Ostara (for the Wiccans/Those Who Eff With the Triple Goddess in the room)
Cleanse your magic working area with rosemary or vervain
Walk in the snow (as applicable)
Light a candle in every room of the house, or all the lights, even just for a few moments, after sunset on Imbolc.
Take a bath of renewal
Meditate or inquire of your deities - there is a tradition amongst those who call upon a Goddess in the Wiccan fashion to inquire of them, then recieve their answer overnight on Imbolc during which no word must be uttered, which I admit is incredibly appealing (as someone who loves, loves, loves ritual!)
Imbolc is a wonderful time for peacefully looking inward and starting anew - I hope you find what you're looking for, and have a wonderful and lovely cross-quarter day! (Remember: If you're in the Southern Hemisphere, flip the Wheel - February 1st/2nd would be Lammas for you!)
Sources for this post include: Ann Moura, Deborah Blake, Scott Cunningham, Patricia Telesco, Titania Hardie, Ellen Dugan
[Part of the Let's Talk... Sabbat Series: Lammas | Litha | ]
I’ve been seeing some WASP NEGATIVITY lately so just a reminder that insects are important and interesting whether you find them “cute” or not. Which btw wasps are cute actually but anyways… (also sorry for the US-centrism)
Back to school means lots of stress, and even more exams. It's important to study all the time as much as you can, and this wearable* spell bottle is a neat little way to help increase your productivity.
* does not have to be worn, can be carried as usual
The spell:
Small jar, preferably glass and corked
Sage // wisdom, mental clarity
Cinnamon // success, increased mental energy
Ginger // power booster, energy boost
Irish moss // luck
Chamomile // stress relief
Peppermint // mental clarity, success
Lemon balm // success
Lemon peel // energy booster!
Elderberry // power boost
Heather // protection, luck
Wearable charm:
Eye pin
Jump ring
Necklace/something you want to put the charm on (a second one I did, which I'll post later, is a protection charm for my keys)
If you're going to make it wearable:
Poke your eye pin through the cork top, and bend the excess back into the cork (like a j going through the cork)
Glue the eye pin to the cork, so there's no way it can come off and break
Connect a jump ring to the eye, so now you have a way to connect your charm to whatever you want it to hang off of
Take wax or super glue, and seal shut 🖤
As you can see, I didn't have an eye pin or a jump ring, so I bent a few sewing pins using jewelry pliars into the shape I needed
For the bottle:
Layer your herbs inside the bottle, it do esn't matter what order 😊
I'm not a photographer, but I think you get the point 😊🖤
This is it when it's done.
Please remember that this will not work if you don't study. Magic can only boost, it won't make you pass the exam if you don't do the work. Happy school year!
Did my 1st simmer pot yesterday, setting intentions for the new year.
Take a deep breath. Exhale. Relax your muscles. Breathe.
I’m back with more European folk magic! This time we’re diving into Italian folk magic practices. This isn’t a comprehensive look at Italian magic (though if you’re interested in an overview I’d be happy to write one) rather it’s a close look at a particular protective charm from southern Italy. It’s a simple, yet effective charm with a long history. Everything is thoroughly researched through academic sources in anthropology, folklore, and first hand accounts. You can either click the link or read this post, either way I hope this is meaningful and educational for you🌛🌝🌜
Brevi: an Italian folk magic charm against the evil eye and how to make your own
Like many Mediterraneans, Italians are greatly concerned with the potential to be afflicted with the evil eye. Many of the folk magic practices performed by jana and benedettihealers are intended to divine the cause of the malocchio and rid it from those who come to them. Their craft has been passed down for generations and their services are highly respected. Like with other folk magic healers, most jana and benedetti do not consider themselves witches, instead they see themselves as “having the sign”, people chosen by god to help others. Clients come to them for a variety of needs both physical and spiritual. These healers perform divination rituals, locate lost objects, make love charms, and more — though mostly, they remedy the malocchio.
Remedies range from complex, lengthy multi-step rituals, to simple prayers and gestures. Whatever means a cunning person uses varies from region to region, though in Basilicata/ Lucania where my family comes from, the evil eye is typically cured and prevented with brevi. These are small black cloth pouches filled with various sacred herbs, protective amulets and stones, objects made of iron, images of saints, and Palm Sunday ashes. These bags are worn close to the skin, either around the neck, tucked into a bra, or in a wallet. Contact with the skin is considered to be an important part of this protective charm, depending on the region and advice of the healer. Though brevi are typically prepared and empowered by the prayers of the healer, it is not uncommon for mothers to make them for their children.
What goes into the brevi bag is highly subjective and personal, though there are commonalities in their contents from state to state. Medals of the Madonna, a small cross or charm, and rosemary are common in most places. There are more specific additions such as the cimaruta, the cornicello, the mano cornuta and mano fica, or pieces of coral. The cimaruta is a popular Neopolitan talisman typically worn around the neck or hung above an infant’s bed. Made of silver, the cimaruta is meant to resemble a sprig of rue, one of the most sacred herbs. Each of the 3 rue branches blossom into protective magical symbols. These include, but are not limited to: a crescent moon, the sun, a heart shaped key, a sacred heart, a fish, or a rooster.
Charm available: on Etsy White Peach Cottage.
[Image description: A typical silver cimaruta charm. Made to resemble a sprig of rue, the branches end in protective symbols. This particular pendant features a cross, a crescent moon, a sacred heart, and a rooster.]
Along with medals of saints, the cornicello, mano cornuta and mano fica can be added to brevi bags. The corno is a popular Southern Italian amulet, symbolic of a ram or bull’s horn. It signifies virility and strength, projecting a masculine energy. These charms are typically made of silver, gold, or coral, all are considered significant sacred materials. The red coral is reminiscent of blood and vitality, bringing luck to the wearer and silver has long been used as a protective measure against evil spirits. The cornicello is typically worn by men. Mano charms have ancient origins — dating back to the Etruscans. Mano fica, the fig hand, is associated with femininity and is thought to have the power to oppose the evil eye. The mano cornuta, the horned hand, has similar roots and meanings to the cornicello, and if done as a physical gesture, it can reflect the malocchio back to whoever cast it.
In addition to the medals, several sacred herbs are utilized. Many of the herbs are associated with Saint John or the Virgin Mary, though if you are a secular witch like me or worship pagan pantheons, you can forgo the Catholic aspects of this charm. Many of the herbs have ancient associations dating back to the classical Roman period, making their meanings highly adaptable. The Romans associated various herbs with Diana (Artemis), Juno (Hera), and Phoebus (Apollo). So it is not difficult to transcribe the correspondences.
The primary herb used in brevi bags is rue. Rue is sometimes referred to as “the herb of grace” and has long been used in blessing water and exorcisms. Rosemary protects against negativity and is used in cleansing rituals. Roses symbolize the divine love of the Madonna and evoke healing energies. Lavender has a long history in Italy of being a prophylactic against evil, with evidence dating back to ancient Rome. Mugwort is associated with witchcraft and magic, mostly in connection with Artemis/ Diana and the moon. Some brevi contain chili pepper seeds — the fruit itself resembles the cornicello, carrying a similar meaning. The seeds are associated with protecting and warding.
Once the charms and herbs are chosen and brevi are assembled, cunning folk recite prayers and bless the charm. They recite common Catholic prayers 3 times and typically perform these blessings on holy days and Saint feasts such as notte di san Giovanni — St. John’s eve, and Christmas eve. St. John’s eve takes place around the same time as the summer solstice and the celebrations across Europe still have elements that resemble pagan celebrations such as the Roman Vestalia festival. Some healers do not pray over the bag, rather they recite poetry that evokes their intent. The process of making brevi is highly personalized to each healer and region.
[Image description: author’s personal brevi elements. They include a black sachet, rosemary, mugwort, rose petals, lavender, red clover, obsidian and a white gold cornicello.]
I have adopted and adapted making and carrying a brevi bag into my own practice. It gives me a sense of deeper connection with my ancestors, especially since brevi are a popular folk remedy in the region we come from. In my own brevi rituals I include herbs that are personally meaningful to me with magical correspondences that resonate with my intent. I typically use rosemary, mugwort, rose petals, lavender, and local red clover. Harvesting and foraging some of the herbs brings me closer to nature and makes the bag that much more meaningful. I also include a shard of obsidian which is a powerful warding stone. I like to think its reflective nature is aiming the evil eye back to whoever or whatever is aiming negative intent towards me. I put a family heirloom in my bag as well — my great grandfather’s cornicello, passed down from my father to me. It gives me a sense that my ancestors are protecting me. I write my own personal incantations for my brevi, typically poems or prayers to nature spirits. Finally, I charge it every full moon, imbuing it with magical energy and replace the herbs every so often to keep its power.
Crafting charms and spells can be highly personal and meaningful. Creating your own brevi bag can invite in positive energies, bolster spiritual defenses, and connect you to a long history of spiritual healing. Brevi bags are a low effort, simple way of practicing magic, making them highly accessible. I hope you found this interesting and perhaps you’ll choose to incorporate brevi bags into your magical workings.
(sources available at the end of linked article)
The Wild Called Me Back.
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