Religious Intolerance - Blog Posts
Does anyone want to start a school based on a minority faith? Which would expose their Christian-normative hypocrisy. Watch them get up in arms about anything Muslim (even though that’s Abrahamic and conservative), Neopagan, or other ones. How would they feel about a Buddhist school made by Asian-Americans?
In modern America, religious education is offered in private schools or in a homeschooling setting. Public education, by contrast, is secular, because the government is not in the business of sponsoring religious indoctrination. But in two cases the Supreme Court heard over roughly the last week, the justices appear ready to throw out public education as we know it and usher in a new era where tax dollars flow to religious schools and religion can dictate what is taught in public classrooms. When the decisions come down, public education may change forever. On Tuesday, the justices heard arguments in Oklahoma Statewide Charter School Board v. Drummond, a case over whether Oklahoma must fund a religious charter school that carries out religious instruction and hosts religious activities, including mass. Rather than consider this an affront to the separation of church and state, four Republican-appointed justices appeared outraged at the idea that a state would fund a charter school focused on language immersion or the arts but not one focused on religious instruction. Without ever acknowledging that the the First Amendment’s establishment clause (“Congress shall make no law respecting an establishment of religion”) prohibits government-sponsored religion, several expressed palpable anger that allowing only secular charter schools was a form of anti-religious discrimination. “All the religious school is saying is ‘Don’t exclude us on account of our religion,’” Justice Brett Kavanaugh said. “If you go and apply to be a charter school and you’re an environmental studies school, or you’re a science-based school, or you’re a Chinese immersion school, or you’re a English grammar-focused school, you can get in. And then you come in and you say, ‘Oh, we’re a religious school.’ It’s like, ‘Oh, no, can’t do that, that’s too much.’ That’s scary.” He continued: “You can’t treat religious people and religious institutions and religious speech as second-class in the United States… And when you have a program that’s open to all comers except religion… that seems like rank discrimination against religion.” [ ... ] This case alone will be a bombshell if the court mandates that states begin funding religious schools through their charter school programs. But this term, the Supreme Court is poised to deliver a one-two punch. Last week, the court heard arguments in Mahmoud v. Taylor, in which it considered whether religious parents could opt their kids out of lessons that did not conform with their beliefs. Again, the GOP-appointed majority appeared ready to side with the plaintiffs and allow religious parents to pull kids from the classroom when material they object to is taught—a policy that threatens to create a backdoor through which religious parents have veto power over elements of the curriculum and classroom discussion. In any school that cannot accommodate children leaving the classroom and being provided alternate materials, the religious preferences of a minority seem destined to dictate the curriculum for all. The likely result is the wide elimination of LGBTQ content. Teachers may fear answering a question about a gay politician, for example, or even displaying a picture of their same-sex partner on their desk. If the justices decide in the next few months to allow religious opt-outs in public schools and the creation of religious charter schools, it’s hard to see how public education will not change profoundly. In many districts, together the decisions would likely mean the only publicly-funded school options would be either explicitly religious or circumscribed by the religious preferences of certain parents.