Pagan Witch - Blog Posts

Bowynn Gods: Allapae

Allapae (Al-lah-pay)  This is the name for the “Upper World” or better known as space, the universe and sky. Allapae is where the celestial bodies are located and where the god Unthar resides and where Morrighynn and Hern drive the moon and sun. Also where Naraea spins her web in the night sky. It is from Allapae where Bia and the first gods (Brea, Phoenix, Sumon and their siblings) came from.

Bowynn Gods: Aleglea

Aleglea  (Al-leh-glee-ah) Aleglea is the patroness of the Bowynn people. Amongst all the goddesses she is often revered the most. She is the goddess of all the joys and beauties of the world, all the things that makes us happy. She is a goddess of flowers, dance, joy, happiness, adornment, glory and magnificence, mirth and good-cheer, festivities and banquets, dancing and song. Her very name means “Happiness.”      Aleglea is the daughter of Brand and Brenda and considered a goddess that is most pleasing. It is said that some mortals cannot look at her without bursting into tears of joy. And others cannot look at her because they feel less than worthy to do so.

Aleglea represents beauty in crafted objects and artistic adornment, of festival dance and song, glory and flowers. No matter where you go the gifts of the goddess is there. Aleglea presides over the pleasures of life, including play and amusement, parties, banquets, floral decorations, rest, happiness, and relaxation. She is the goddess of flowers. So flowery wreaths are worn at festivals and parties just to honor the lady.      Aleglea is seen as a woman of simple beauty. Crowned in a wreath of flowers on her honey-colored hair and she has beautiful green eyes, wearing a saffron and ruby colored dress. It is said her hladd is decorated with flowers, birds, butterflies and images of dancing people though many people have said they have seen Aleglea without wearing a hladd. She wears no shoes, instead walking barefoot.

Sacred to Aleglea is the butterfly, a creature which she sometimes takes form in. The most sacred gifts of and to this goddess is in the form of all flowers. During festivals garlands and wreathes of flowers are hung everywhere in her name. Other offerings to her are pots of honey, votive butterfly images and of course incense.

Bowynn Gods: Alaway

Alaway  (Al-lah-way)  Alaway is the great house of the gods. To be more precise it is the "nightly" hall of the gods. Alaway was created by lord Anhur on earth, built alone, by his own hands, as asked by his bride-to-be Rhya. This she asked to prove his love to her, demanding the building be completed in 7 days. With godly strength, speed and skill Anhur did in fact complete the great structure.

    While Alaway was originally only meant to be a dining hall of the gods, there are individual chambers for sleeping as well, though there are some gods do not use them, as their positions on are require them to be elsewhere, even Anhur at times. The Ano-Taya, goddesses of fate, reside in Alaway all the time, never leaving their work. They, and a small handful of other gods, reside in Alaway almost all the time.

     Alaway is described as a grand building standing over the river Muet. There are said to be many posts holding up the roof, carved from solid trees. The windows are made of cut crystals, each one depicting the first 7 days of creation and divine weddings. At the double doors that lead inside stands young Drudenn, who is the key-holder to Alaway. The whole of inside of Alaway is said to be painted in a magnificent colors, with white decorative trim. Inside the great hall there is a magnificent hearth, encircled in green marble and lanterns made of amber hang everywhere; the great hearth is tended by the goddess’s Io and Phaenixx and the god Hyu. About the hearth are many mats, cushions and seats for each god. The great kitchen is maintained by a series of Kii, entrusted with cleaning and cleansing, preparing mighty feasts for the gods. In the great hall, the walls are lined with the four tapestries of life woven by the Ano Taya. The palace is said to be lit with alabaster and ivory lamps, decorated in the most highest of fashion. The bed chambers are said to be decorated with great tapestries and the beds covered with woven blankets and furs.

    Though built on earth, Alaway is no longer visible nor reachable by mortal man. Very few mortals have ever found or been invited to Alaway mostly due to disbelief or other reason due to their individual sins. But it's really not a place for mortals.

Bowynn Gods: The Aetennii

Small wood carving made for a pet burial area - made by Myself - 1999

Aetennii  (Ae-ten-ni)  The Aetennii are guardian Kii (spirits) of Bowynn cemeteries and protectors of tombs and cemetaries. These Kii are bird size and are much like the typical Kii with bird wings. They do not accompany the deliverer of the dead, Heron but will often signal to Heron that a loved one was just laid to rest, and its soul and spirit require his assistance. The Aetennii do not serve the soul, spirit or body but instead the cemetery itself and the tombs within. Making sure they do not suffer damage, be it natural or manmade.

Typically, images of the Aetennii are placed on the entrance way of the cemetery but also on the tombs themselves. In the Bowynn tradition, any bird seen in a cemetery is an Aetennii in disguise, particularly if a heron is with them.

Flowers and libation are gifted to the Aetennii my grounds keepers monthly and their images are cleaned and polished up.

Bowynn Gods: Aetenn

Aetenn (Ae-ten)  Aetenn is the god of arms, armor and armories. Sometimes Aetenn is called the ‘Ram-Crowned God’ as he bares ram horns on his head. At other times Aetenn is said to be truly crowned with a wreath of black berry leaves; their tiny thorns symbolizing protection.       Despite the fact that his attributes deem to be of a warrior god, Aetenn is anything but a warrior. He is only the god that guards warrior's arms and armor, protects them and makes sure they are kept in good condition. He is also a god that blesses soldiers if they must go to war. Aetenn is a forest god, said to reside in the woodlands. He has no bed in Alaway (The nighttime home of the gods), opting for sleeping in the wild. Aetenn is also a drumming god. He and the god Drautmer are the gods that created drums and used them as a device of communication between camp sites of the first people, their drums echoing across the lands at the first sign of trouble. But also drumming musically around campfires for the people after a long day

      While Aetenn is mainly a guardian god of soldiers and their arms and armor, he is also a god that guards other items if one asks him to. So, one can consider him almost a guardian of stock piles of whatever one desires. but he should not be asked to guard just any frivolous thing, instead it is best to ask Aetenn to protect what one prizes the most.

Sacred symbols to Aetenn are arms, such as spears, swords, knives, daggers, bows, arrows and such as well as armor, shields and helms. Drums are often dedicated to Aetenn or given as offerings, votive images or rams and bowls of black berries and libations of blackberry wine. At great rituals and ceremonies to Aetenn libations are held and poured from ram horns

Bowynn Gods: Adarro

Adarro  (Ah-dar-rho)  A god of friendly water and the sea. He is sometimes called “White Dolphin Spirit.” Adarro is the son of Sumon and Phoenix. Adarro is called the fisherman’s god, as he brings good fishing to men and protects them as well. He is a joyful god and when not swimming about the waves can be seen joyfully dancing about the beach, celebrating with mortals. In this way he can also be seen as a god of abundance, to those that depend on the sea for food. And some attribute the skill/sport of surfing to Adarro. He is often summoned before a beach gathering, to bless the celebration and asked to join in on the fun.

    There are little sacred tales of Adarro, as he seems to avoid trouble, instead enjoying his times in the water and beaches. During the Seven Sacred Days, Adarro spent his time with mortals, teaching them how to catch fish, build boats and weave nets and trap-baskets. He also showed mortals how to avoid the waters when they could be destructive.

    Adarro is seen as a most handsome youthful sea god; his hair is blond and curly, and his body is lean and tanned by the sun. Often, he is seen without clothing or just a wearing a long “stola.” Sacred offerings to the god come in the form of meals of fish, star-fish & dolphin votives, water lilies, seaweed and of course incense.

Bowynn Gods: The Abonna

Abonna  (Ah-bhon-nah)  The Abonna at a multitude of gods and goddesses of music, dance and all of the fine arts. In some cases, the Abonna are considered a division of the Kii. {Fairy/Spirits/Nymphs} In other cases they are considered gods themselves, though there are no individual known names for each of the Abonna. And their number seems endless. Among their many attributes, the Abonna are the patrons of dancers and musicians, crafters of all sorts and fine arts.

The Abonna are both male and female and both sexes are depicted as patrons of the arts. As Kii (if so that they are Kii) they are the taller type and bare no wings as their diminutive cousins. Unlike the Kii, the Abonna did spend the “Seven Sacred Days” with mortals after the Great Migration. During this time each Abonna taught mankind the arts of dance, song, music, the arts of drawing and painting, carving and so many other arts and crafts. In Alaway, the Abonna are often scene decorating the many halls and during the nightly feasts, the Abonna will be seen dancing and playing for the other gods joyously as they meal together. Some are seen accompaning the god Drautmer as he played his drum of the assembly of the Nykua. Others will accompany the God Kane in his workshop. While they are divinities of the arts, they are not bestowers of the arts but instead merely the inspiration behind them. Being Kii, the Abonna are guardians of all the great and wonderful things in the world. And if indeed they are Kii, then they too were created by the gods Brand and Kord to ward off the malicious spirits known as Tii. No other parentage has been spoken of.

      Sacred symbols and objects to the Abonna are the tools of the trades, such as musical instruments, paint and brush, carving knives, sewing kits and so on. Also sacred to the Kii is the Lark bird

      The Abonna are depicted most of the time as young spirits in look. However there are older and elderly Abonna as well. Often the Abonna will appear in the guise of birds and when among mortals.

Bowynn Gods: Abbennaea

Abbennaea  (Ab-bhen-nay-ah)  Goddess of all sorts of offerings and libation. She is the daughter of Phaenixx and Sumon. Abbennaea is a rather young goddess, mother-like in appearance, said to be graced with deep red hair. She is the goddess that receives the spiritual essence of the offerings sent to the gods by mortal men and in turn, turns them into “that which is good for all beings.” After the “Great Migration” of mankind, Abbennaea was said to have spent her “7 sacred nights” among the first tribes and taught them the arts of making incense and what offerings were allowed to be offered to the Akua. After the god Mano tricked mankind to sacrifice blood to the gods, it was Abbennaea that had to come back to mortal man, cleanse their altars and re-teach them all that what was acceptable.

    In Alaway, Abbennaea is not only a messenger of the gods but has the duty to purge and cleanse the halls with incense daily; burning Tsa'hekas of incense to dispense the energies from the night before. It was Abbennaea that cleansed the great hall after the battle between Mano and his cousins after one fight took place in the halls of Alaway.

    Abbennaea is said to be of a most loving face and of natural beauty, her garments often of reds and she is depicted always with either a single stick of incense in one hand (or a bundle of sticks). And in the other hand, a libation pitcher. She is often said to take the form of a bird or butterfly if she does mingle among men. The butterfly being her totem

Bowynn Gods: Tya

Embroidery & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 - (With the gods Aetenn on the far left and Unthar on the far right)

Tya  (Ty-ah)  Goddess of the element of Spirit and one of the first gods to come out of Bia’s creation. She is the sister to Brea, Unthar and the others. She is the goddess of the element of spirit, faith, intuition, sixth sense, spirituality and the human psyche.

     During the creation of Mankind, it was Tya that placed a bit of herself into the first clay figures, giving them each a sense of feeling, hope and purpose. This she also did to all the first animals that were created. This was the only sacred story attributed to Tya and yet she, along with her siblings all holds the highest place of honor in the holy family in Alaway.

     Tya is seen as a rather young woman despite her time of reign. She is depicted and seen in visions with short hair, wearing a rather simple dress and hladd of blue or purple and a circlet on her head. Tya bears no totem animal but claims all are hers. All forms of offerings are sacred to Tya but ultimately candles and incense are the most divine gifts to Tya.

Bowynn Gods: Paut

Wood carved pog of Paut - Made my myself - 1987

Paut  (Pawt)  Goddess of the element of Soul. One of the first children/creations of Bia and the brother of Brea and the other gods of the creatrix.

     At the beginning of time when the gods gathered together and formed mankind, they discovered that mankind walked about the earth aimlessly and all were exactly alike. So Paut instilled into each person a soul, which gave each person a voice and personality, making them different and their own individual, both physically and mentally. This was Paut’s great gift to mankind. Later, during the 7 Sacred Days, Paut stayed with the tribes and taught them how to understand their individuality and how they make up a part of ones being. Also, she taught mortals how to keep our souls and bodies healthy and clean. When it comes to the Bowynn belief system, we recognize the soul as a physical part of human anatomy. This is due to Paut’s teachings.

     Paut is seen as a young woman, with a long golden hair. her eyes are said to be amber in color, to see past folk's mortal husks to their soul. Paut is dressed in long robe and cloak. Over her robe she wears three large round pins that represent the three elements the soul controls: Self, Mind and Action. Often, she is seen with a staff in her hand which is topped with a bull head. Despite the bull head on his staff, this is not known to be Paut’s totem. In fact, Paut does not have a totem animal; at least not one that is known to us.

     Sacred to Paut is glass baubles and votive bull images. These as well as Incense are the customary gifts to Paut.

Embroidry & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 (With the god Aetenn on the far left)

Bowynn Gods: Phaenixx

Wood carved Pog of Phaenixx w/ penciles in eyes (now lost) - Created by myself - 1984

Phaenixx  (Fay-niks)  In the Bowynn Tradition, Phaenixx is the daughter created by Bia. Sister to Brea, Unthar, Summon. She is the very element of Fire and one of the great creatrix. Phoenix is the goddess of fire, volcanoes, earthquakes, flame, warmth and smoke. She is not just the destructive side of these attributes but the nurturing side as well. She warms people in the winter and from destruction comes life anew. She brings people together and gave humanity the ability to express love and desire at the start of humanity.      When the gods created mankind from earth, it was Phaenixx that baked the clay that was used to form mankind, there-by not only keeping our form together but also giving mankind skin. At the same time it gave each and one a heart filled with burning passion and love. Phaenixx is one of the great 7 that form the symbolism of the septagram. During the time of the great 7 Sacred Days, Phoenix gave mankind the knowledge of fire, how to make it, contain it, how to avoid and respect it, how to tame it and use it for our advantage.      Phaenixx is seen as a full-fledged motherly figure with deep red hair and dress. She bears a golden circlet on her head as well is sometimes a veil of scarlet red. Phaenixx is not, nor should she be seen as, a fearful figure but instead as a warm embracing goddess. A protectress, giving us light to see and stay warm. She is safety in the darkness. Other times Phaenixx is seen as a great red phoenix-like bird. Sacred to Phaenixx are images of phoenix birds, candle, and all symbols of fire. These are the most common gifts given to the goddess, but any image of birds or fire is welcome to the goddess.

Phaenixx on a altar cloth - created by Ksandra Weldess - 2019 (Goddesses Paut and Tya can also be seen)

Bowynn Gods: Sumon

Wood carved Pog of Sumon - Created by myself 1987

Sumon  (Su-mon)  Sumon is the ancient and primordial god of all of earth's waters and the water element. "Sumon" means "Water". He is the creation of Bia and one of the creators of mankind. Sumon is the consort of the goddess Phaenix. Through which they produced a lineage of other gods.

     In the creation of mankind, Brea, goddess of the earth, had tried to form mankind with earth from the ground. But the earth was dry and would not stay together. It was Sumon that added his gift of water to the dirt and made it moldable and gave mankind blood. It was also Sumon that filled the earth’s canyons and chasms with water, creating oceans, seas and rivers, thus dividing lands into continents.

     Sumon is seen as an older man of grandfather years, with a beard and long white wavy hair. His eyes are said to be a deep sea green. In his godly form some have seen Sumon in a simple himation wrapped about his body. Others however have seen him more fully dressed, in royal garments of blues and greens, embroidered in silver and jeweled with abalone and other sea shells. In hand Sumon is often seen holding an ornate staff of silver, laced with pearls, shell and turquoise. Sumon’s totem form is that of a great whale. Sacred to Sumon are sea and fresh water fish, water, sea plants, pond plants and flowers and votive images of fish and sea life. 

Bowynn Gods: Brea

Part of an altar cloth depicting Brea - embroidery and paint - Created by Sheree Tsarnek 2021

Brea (Bree-ah)  Goddess of the earth and earth element. Brea is the great earth goddess born/created from Bia.  By the union of her to her "brother" Unthar,  she gave birth to the great household of gods.  Brea ultimately is the earth goddess and element. And she is part of the great creatrix of all things; for she was the one that gave the other gods the idea to create all that resides on the earth. She is the goddess of fertility, life, death, growth and represents the element of earth. She is also the goddess of evolution and creation on the planet.

Brea is often seen and depicted as a grandmother type image, with an aged caring face.

     The ancient story speaks that as a child Brea would often come down to one of the dead rocky planets and play on them. Bia warned the child to stay away from the planets but she would not listen. Finally one day Brea found that when it was time to leave one of the dead planets, she could not and was bound to it. Even with the help of all her brothers and sisters, Brea could not remove herself from the land. Bia stated that she was now that planet’s permanent resident and was free to do with the planet as she please. Working her divine will, Brea gave life to the planet with trees, flowers and grass. In time with her siblings helped mold and sculpt the landscape; Brea would create all the animal life and then mortal mankind. Eventually Brea became the very essence of the planet and gave it her name, Brea, “Earth”  

     Brea is the goddess that fashioned out of earth, the mold for all living creatures, including mortal people. But it was not with-out the help of her siblings, that these creations took life and populated the earth. This was done because Brea saw that despite trees, seas and sky, the world was silent and empty. Seeing the world was so lonely and quiet, Brea took dirt into her hand and sculpted the first beings from it. But the sculptures of dirt were nothing more than dirt, with no life and just fell apart. With the help of her brothers and sister, all beings came to be on Earth. Brea is called the ‘mother of the gods.’

     Brea is always depicted as a mother figure, a lot like Mother Nature. She often is seen wearing a crown or circlet to show her majesty and other times seen wearing a wreath of bounty of all sorts. Over these adornments she wears a veil. Her gown is green more than often and her bosoms are large, which represents fertility. Being that she is the supreme lady of life, all beings and things are sacred to her; flora and fauna and mankind. However, the most prominent gift that can be offered to her is incense; a gift she gave to mortal folk during her 7 Sacred Days of visitation.  

(Other like gods comparable to Brea are Gaea, Mama Pacha, Maka Akan, Akka, Papa, Terra, )

Bowynn Gods: Unthar

Wooden pog of Unthar with eyes drawn in - created by myself , Made in 1987

Unthar  (un-thar)  Is the Bowynn God of the air, sky and the air element. Unthar is the eldest of the primordial gods, created by Bia and considered in some way as their king, under Bia itself. Unthar is called by many names from "Father Sky", to “all seeing.” He is the air, the sky, the universe, the heavens and Unthar is the primal element of air. His name "Unth" translates to the word "Air"

     In the creation of mankind, Unthar saw there was no life in the models that his siblings had made of clay. So, into the mouths of each one, Unthar gave breath. And with that, the figures came alive. During creation it was Unthar that separated the heavens from the earth, giving atmosphere around planets and blocking the divine heavens away from the sight of mortals on earth below with clouds. Unthar is also considered the first lord of the winds and weather. Unthar is spoken of as "Ever embracing" as well, as he is all around. Unthar's totem animal is the Hawk, Eagle and other large birds.

     Wedding and bedding his "sister" Brea, Unthar fathered all the great gods of the Nykua, the divine family. He is one of the few gods that rarely visits Alaway, the hall of the gods, as his often too busy watching over “all” of earth's denizens. So, his duty is almost never ceasing.

     Unthar is seen as an older god, of grandfatherly appearance. His white hair and beard are long and eyes almost crystal clear, so he can take in everything. He can be attributed to the idea of the "wise and kind Grandfather". His garments are often seen as white and somethings with a blue or grayish hue. At time he is seen with a staff in hand and other times, he is seen with a horn in hand, which he uses to summon gods to his attention. Sacred to Unthar is mostly incense of all scents and votive images of a horn and birds.

(Matching gods would be gods like Ouranos and Varuna)

The Bowynn Gods: Bia

(This listing starts with the 7 great divinities of Creation. The Creatrix that was at the beginning. After the 7, all other gods will be listed in alphabetical order.)

"Creation / Hand of Bia" - created by D. Kzmarinski 1984 - 26"x34"

Bia  (By-ah)  - In the great Bowynn tale of Creation, Bia emerged from the reign of nothingness. Bia was not so much a deity as much as being a personification of creation. Bia represents creation, the force and balance of all things. Without Bia there is only chaos. It was the emergence of Bia that put an end to emptiness, the chaos and vanquished the never ending “Mist”. From Bia was born the first gods. Bia is the very element of 'Balance.'

     From Bia the first gods of creation were born: Paut, Tya, Ohenn, Brea, Unthar, Sumon, Phoenix, , and musch leter Daeth and Tora, Saul and Shayla, Maeanna and the three sisters, the Ano Taya.

     Bia is the most sacred of all of the divine in the Bowynn tradition. Even the gods themselves including Anhur, bow down and give honor to Bia. In the Bowynn tradition, Bia can take the shape and/or voice of anything it please, thereby Bia was able to set down laws and judgments, and still does. There are some who solely devoted to Bia and Bia’s powers. They spend their lives in constant pursuit of attaining the goals that Bia set. Others just give Bia the most respect and live their lives in balance.

    Bia has no true form as the other immortals. Bia takes the form of all and none. Therefore, Bia takes no one side. Bia is neither male nor female, mostly depicted just as a hand, as it places the stars and plants in the universal space. Bia is the perfect balance. Being that Bia is everything and is all about, all things are sacred to Bia. So many different types of offerings are sent but the most popular is simply incense or lit candle.

      (Equivalent would be Khaos, Ptah, the Abrahamic "God" and other divine beings of creation.)

Symbolic motif of the Great Creatix with a symbol of Bia in the very center. Embroidery detail on a Hladd. created by Lorra Konrad 1991

The 7 Sacred Offerings

Within the faith of the Bowynn tradition it is said that the gods ask for only 7 basic types of offering. These seven became the staple of offerings and are called "Tau Numa Abennes", literally The Seven Offerings. The list is as follows

Flowers, Plants, Flora and Foliage. (cut, potted, wreath, garlands)

Uncooked foods. (Fruits, honey, veggies, nuts, grains, herbs,)

Cooked foods. (Meats, cakes,)

The light of a Candle

Incense

Libations of all sorts (Anything liquid from water to brews)

Votive offerings and objects (clay, wax, cloth, wood figures. Objects)

There is technically and 8th form which is personal self, often meaning cuts of hair, nails and drops of blood. These are only used to bless and bind with a sacred religious tool and even then, very minimally. The gods otherwise abhor the sacrifice of life and the disrespect of the body. "Your body be a gift from us immortals, defile it not but instead keep it clean and pure.)

Once a year on New Years {Then Ohenn} a great complete set of all 7 offerings is displayed on Altars and is offered to the gods.

During the Holiday of "Kodex Tor" it is costumery to burn what is called a "Tsa'heka" of incense, which is 'bundle of 100 incense sticks." Sometimes a myst will off a Tsa'heka to the gods when casting a particularly powerful spell that is in dire need.

Unlike Wiccans, the gods of the Bowynn do NOT have any one set of particular offerings they require. That is to say there is no need to attribute only certain scents, colors and food to a particular god or goddess. they will accept any offering if given with all respect and love.

As to why offerings are gifted to the Bowynn gods, it's out of love and respect. For they have given some of the greatest gifts to mankind, its only right to give a gift in return. Brea, the goddess of the earth speaks very clear in this when she replied ...

"For all this that I have given on to you, for the life you live, the air you breath and that land you walk on, the light the lets you see the beauty of the day and the night that lets you sleep, would not you give the same to me? Gift to me a stone, a cutting a grass, a plate of your meal, light, waft of smoke. Kind comes in kind my beloved children and in circle again. Give what you can in love and hurt nothing that I have life to. Give to us, your beloved parents, and in kind we will give to you."

As to the "post offering" or to say what happens after offerings are gifted. the goddess Abbennaea clarifies this in her own words.

"Precious child, fret not because that which you offered is still on the plate. For you see, I take not that which you give to us in the mortal world but instead I take its divine essence, its spirit and love that you have given. And I bring it to those of us who you have offered it to. In turn, we the immortals, turn your gifts into that which is good for all, mortal and immortal alike. Only the scented herbs that you burn for us, we receive directly, as it rises and flies to our presence. Then within the turning of a full day and night, dispose of the mortal husk of your offering into a pit in the earth, into the waves of the sea, the waft of the wind or that is most befitting of such a gracious gift. And take heart knowing your gift has pleased us."

So, in a word, the gods take the divine essence of your gifts to them and after 24 hours you may dispose of the food or plants in a respectable manner, as best one can.

With this, we close with the basic outline of the Bowynn faith. Posts beyond this point will deal with the Holidays that the Bowynn celebrate and the Gods themselves in detail.

The Vlenndra

The Vlenndra Devotional is a special act of praise that is done at the start of any religious act.  It is much like a Christian will draw a cross with their finger across their body as they chant "To the father...". The Vlenndra Devotional is a form of attunement with the spiritual. There is no true English word nor term for "Vlenndra." Though some have interrupt it to "devotional" but it is really so much more beyond that.

Before the start of any prayers, rite or magic spell, be it alone or with one's clan, the Vlenndra Devotional is performed. It is an opening to your prayers, a way of preparing oneself, a separation from what you were doing in your mundane time and your spiritual life. The Vlenndra act is sort of a key to unlocking a door to the divine world and a reminder of that which is holy. Many use the Vlenndra devotional by itself as a morning affirmation. The Vlenndra devotional need not be done at one's altar but anywhere: Facing the morning or setting sun, at the rise of the moon, over a meal, at a moment when things go wrong.

The Vlenndra devotional is simple in itself and yet within its simplicity, atones one with our faith. It is started by taking up a simple incense stick of any scent. When the tip glows, blow out the flame and let it smoke. Then in the air draw a septagram with the tip. As you do this, speak the following:

“By Earth, By Air,

By Fire, By Water,

By Soul, By Spirit,

By Bia.”

Finish each septagram off by encircling it. Done as a daily practice, this is repeated 3 times in total. However in some remote cases one may wish to do this as much as 7 and 9 times. A Myst {witch] will use the common 7 times before casting a spell, during a holiday or during a vigil, 9 times is the norm. After which the incense stick is placed in its holder. The Vlenndra Devotional is done. One should never rush through the Vlenndra. You should think about your actions, its words, what each of these elements mean to you, absorbing each element as you speak the Vlenndra and how you plan to incorporate them throughout your day.  At the same time, the devotional need not be done too slow either. The main thing is that when done, with the devotional you should feel spiritually attuned for moment.

Just a note or two for followers and bypassers

The info I post on my page is of the BOWYNN FAITH. It is not the beliefs of Wicca or other Pagan faiths. I got a couple of notes this morning slamming me saying the info I am posting is wrong. Point of fact - No it is not. It is of the beliefs of the Bowynn faith. It is NOT the beliefs of Wiccans, Hellenes, Nordic or Keltic. It is not the teachings of Buddha, Hindu or the Lakota.

So, if you are Wiccan and watching my page for more info for your Wiccan or Pagan faith, you are going to get very confused and find that the information is going to contradict Germanic and Keltic teachings. The meaning and pathways of elements will not be the same.

Also, I just need to stress, that the Bowynn faith is not a Cafeteria faith: You cannot pick and choose what fits your current belief and wedge it into your Saxon-Roman-Hermetic Pagan faith. Either embrace it in its totality or move on path.

I am not posting this in a bloggers rage. I am just stating this following a couple of private message I got because some people thought the Elemental information was wrong. It is not wrong, it just not Wiccan, HIndi or Huna beliefs.

I appreciate the notes and messages just please do not come at me with swords-a-blazing, saying "your information is wrong."

Second, I was asked if my images posted here are AI generated. No they are not AI. Some are photos I created almost a decade ago out in the woods around Seattle. Others are photo manipulated, using images of items I created myself. In the case of the Elements posts, the Numatam, cups and wood chalice are mine which I wood-burned myself. As previously noted, I am totally against AI Art and pretty much AI anything and everything. They are all signed with my name and dated (At least most are) and have hidden signatures as well.

Thankyou.

The Elements / Tau Retammas

Balance / Bia

The final and uppermost point on the Numatam is Bia {Balance}. Blanace is the inter-connectivity of all things to each other and how they balance each other out. Without Balance, chaos would take over. Like-wise, withing Chaos, Order would become overwhelming bring no excitement. Bia was and is the great creator, Unification, Endings and beginnings, Duality, Action and Reaction, Force, Power, the force of life and the divine creator of karmic law and balance Bia itself. It's from Bia all things came to be - Gods and mortality alike. So, it is from the element of Balance that we learn balance itself. That we cannot have one without the other. We learn of Yin & Yang, Polarity and Duality. We learn that we sometimes need the help of an opposite. Without the villain, we cannot have the Hero. Without a beginning cannot enjoy the ending accomplishment. Bia is the blank canvas and the completed picture. The front cover of a book to its back cover. Bia is the collective of ingredients and the completed meal. We create, learn and nurture from Bia. And we learn that everything in the world and the universe is ruled by the balance of Bia's law. Being that Bia ‘was’ before everything else, Bia is the great unseen and therefore the path to balance is a path of mysterious black. Bia {Balance} has no fixed "Station" as it's something that IS all around and all encompassing. Its rules all the other elemental stations: The growth and decay of the forest, the head of the river and its dwindled creeks, The burning flame and its soot. The gale of a wind down to its breeze, the day and the night. Bia teaches us NOTHING is forever and there is balance in all things, even if we do not also see it. The path of Bia is black, wrapped in shadow and mystery but it is never a path to be feared. It’s the path of creation and change.

The Elements / Tau Retammas

Spirit / Tya - The Moon / Tau Mor

Spirit / Tya - The Moon / Tau Mor

Spirit is ruled over the moon. This point represents all that which is the creative element of the Spirit. Under Tya {Spirit} fall all of its attributes of: The Mystic Arts, Transformation, Alchemy, Divinity, The Psyche and Psychism, Infinity, Celestial sciences, Night, Dreams and Nightmares. Each is a point of light in a web of life. Everything has a spirit which is and is given to us by and Tya. An energy unique unto its own but connected to all existence. When the body dies the energy of that body moves on to be reborn into something else. The power of Spirit is never ending. It is never dying and is the force in the universe that is unyielding and is immortal. Heaven and Earth, spirit and matter are conjoined, where Nature and our own selves are the embodiment of divinity. Nature is our greatest spiritual teachers, showing us how we are all interconnected and how accessible Deity and the Divine is, in the world around us and within us. The spirit of the forest and our own spirits are no different. As the branches of the trees reach out into the heavens, we have the same ability. Our spirituality is what connects us to the forest, all it's adjoining elements and the divine. The moon is the feminine element of dusk and the night. A time when the body winds down and we grow tired. Its grants us the ability to sleep. And in that way, we renew our body and mind. In our sleep we dream- even the dreams that give us messages from the Divine and feel revitalized when we arise. So, it is not shocking to find oracles performing at their best during the night. Looking past the canopy of the forest we are bathed in the moon's glow and the celestial night sky- the stars and the planets. From these we can scry to learn more about ourselves with the arts of Astrology and Astronomy. At the same time, we can go deeper into the universe which is timeless and discover our past lives. Our spirit lives on from lifetime to live time, taking with it only the wisdom gained by experience for our soul’s benefit. The universe views things from an impartial point of view. We attempt to learn to view ourselves without the temptations of embellishing. Here, we learn truths about ourselves, about the world around us, and about a lot of things we need to know and face all in the way nature views us. Being true to your own inner self, knowing your strengths and weaknesses is one of the best things we can do for ourselves and learn to accept that which we cannot change and make our weaknesses into strengths. The Psyche is the spiritual cord that links us to the worlds and powers beyond which we cannot see. Through the use of our spirit and our psyche, we can draw in the divine and the energies of the universe. Experience shows us the way of our true selves by being true to ourselves we remain true to nature. The Virtue of Spirit itself is governed by the moon and the path of the Spirit is the purple path.

The Elements / Tau Retammas

Soul / Paut - The Sun / Tau Saun

The fifth point of the Numatam {Septagram} is the point that represents all the aspects of the element that is the Soul. (Individuality, Day, Light, Warmth, Rejuvenation, Resurrection, Responsibility, Cycles, Masculinity, Work and Labor). The Soul is the inner you, the part that causes you to think and speak your own mind. It is what makes you unique, even though it is a duplicate of your body. It is the house that protects your spirit. It is your Ghost. And your soul glows bright yellow as bright as the sun, thus encompassing the powers of the sun. The soul is what is awakened first at the start of the day and from its light we get to see what is all around. It warms our body from the chills of the night and rejuvenates us from our sleepiness. Fully awakened the sun and our soul sets us on our daily goals, our work and chores, giving us responsibility. The sun has always warmed our planet and the surrounding planets which rotate around it, century after century – dancing on their life path effortlessly while the sun beams its radiance upon them and us. The power of the sun is a Masculine energy and so from it we all find masculinity in ourselves. The sun is also a primal force for our planet and its people. Without its warmth, as mentioned before, the planet and its inhabitants would not have the means to sustain themselves. The eternal dance between Earth and Sun is very important and recognized by many as a necessity for life to endure and exist. The sun is also associated with the Male or God aspect, linking the harvest with the sun as well. Sun warms crops as they grow and works with the earth to bare fruits and grains for our needs. The virtue of kindness is associated with the Soul, as you walk the earth, the soul calls out to be nice to all of those you meet along the way. With Paut, we awaken and start to explore. The path of the soul is a bright, illuminated one of yellow

The Elements / Tau Retammas

Water / Sumon ---- The Rain / Tau Reye

(Sometimes "Rain" can be substituted with "The Stream" {Tau Fold} )

The next point represents all the aspects of Water (Imagination, Forgiveness, Sensitivity, Easy-going, Blood, Tears, Emotions, Cleansing, Creativity, Healing), but concentrates specifically on waters elements of the forest. Water flows and ebbs within our oceans and weaves its way through various terrains. We use it every day from drinking to cooking, we swim in it on hot days. It gives our bodies comfort from aches and pains, as steam rises from the hot water soothing the stresses of the day. From the forest's waters we see the waters within the womb and the blood that flows through our veins. The rain nurtures the forest and us, quenching our thirst, and within the rain we also find our emotions- specifically tears of sorrow, pain and joy. The mist and dew cleanse the forest and us each morning, so we can start the day anew. In water we can scry into the depths and see what needs to be seen. The waters of the forest cool us down when we get too hot, both physically and emotionally. It is an element which supports all life, not just sea creatures and freshwater fish. One of the great forces on earth encompasses the earth with its wondrous colors and covers the vast, virtually unexplored, deep terrain below the water's surface. With water we are given the chance to create - inks, paints, clay, thus bringing out our creativity. It is the element associated with Faith – immutable and ever present, our emotions and beliefs change even if ever so slightly following what we feel to be right and true for ourselves and the world around us. From the rapids of the stream, we learn how to navigate our ways towards stillness. Faith, like water, fills us with peace and serenity if we let it wash away all our troubles and pains. We constantly seek peace in the faith that life will continue onward and that the Gods (or whatever we choose to believe in) are out there watching over us and protecting us from harm while guiding us on our life's journey. Water flows where others disdain, where it is in harmony with all things. The path of water is shaded in the hue of blue. The lesson of ecology was important to our Ancestors and should instill sacredness for our planet today. All life - every being, should strive to co-exist and live in harmony as nature intended, as the earth does. The virtue associated with the earth is Peace, because water gives us a chance to calm and relax. The earth path is one that is richly green.

Aelles Ky'Quilla

Brightest blessings and happy Ky'Quilla to you one and all.

Today started the first of the 3 day holiday of Ky'Quilla, which some may dare to equate with the Wiccan holiday of "Beltane". Ky'Quilla falls on April 30th, May 1st and May 2nd.

Ky'Quilla literally translates to "Mid-Spring". It is the celebration of the Goddess Quilla (Goddess of Springtime) marrying her consort Lyan (God of the Eastern Wind and Realm) Thus, this holiday in celebration of a divine wedding. During these three days brend [love] is the theme and all of the symbols of love abound. the primary colors used to decorate is white, red and pink. red flowers like rose are found everywhere and foods of apples, pomegranates, strawberries, cherries, and raspberries are used in all festive foods. Apples are the most divine in the Bowynn Tradition, so it is not shocking to see apples, apple blossoms and foods all over the place.

In ritual procession the icon of Quilla is housed in a canopy of white. Garlands and wreathes of apple and cherry blossoms and rose decorate circles, groves, temples and homes. A greatly decorated red candle is decorated and burned throughout the 3-day holiday.

The last day of the holiday is a great celebration for all. Celebrating the union of the God and Goddess. Foods abound, especially candies, berry drinks, rose and berry wines, sweet cakes, pies and berry cakes.

During this holiday it's used as a time for guys to profess their love to those they love. Traditionally, a young man will take this day to propose to the woman she loves by bringing an apple tree sapling or a small rise shrub. If the female accepts, they will plant the tree or shrub together in front of the girl's home. After they are wed, the tree/plant is removed to their new home.

Amongst other symbols of the holiday are images of various Kii [fairy folk] because it is said in the wedding of Quilla to Lyan, Kii formed the procession for Quilla to their sacred grove where they were wed. So its not shocking to see statues of Kii everywhere. Children will craft small houses for the various types of Kii or make cutouts of Kii and hang them about the house and celebration place.

However, you celebrate Ky'Quilla, may its be a special and blessed holiday for you. May love and friendship abound.

Aelles Tau Mystaras

Today I will jump ahead a bit as today is Holy Day. Precisely, today is the holiday called Shae vo Tau Mystaras {Day of The Mysteries} More commonly called Tau Mystaras.

The Mysteries are celebrated on the days of April 15th-17th. While some think the holiday is just celebrated for and by Mysts {witches} the holiday is really devoted to all worshipers. It's a most divine holiday. A time of rest, meditation, cleansing, looking inward and reflecting on one's faith. It is a time when people spend the 3 days at their home altars, shrines and reading their codex. Many like to just use the day and spend it in silence, in vigil, prayer. The days are used to clean one's shrines, altars, religious tools, divination tools. Those that attend groves will find the areas incased with plumes of incense. Bathhouses, saunas and Taranoms {sweathouses} are in wide use when they too are not being cleansed and cleaned.

Religiously, Tau Mystaras is dedicated to the gods Mystara and Ehlrik. Mystara being the goddess of Magic and Ehlrick, the god of shamanism and bards. At least they are the main focus, but all Bowynn gods are deeply respected this holiday. Tsa'heka-non {100-fold} bundles of incense are burned these days as offerings, mass libations of milk, water, juice and wine are gifted, grosses of flowers, plants, garlands and wreathes if bestowed to the gods, whole dinners are cooked for the holy family.

For Mysts and those that practice the arts of magic and shamanism; the holiday is especially celebrated as a great time of cleanings and is the date new initiates are blessed and welcomes into groves and temples. It is also the most sacred day to consult priests and priestesses for wisdom and consult oracles. Many will spend the days is deep though over tools of divination. And spells are cast endlessly on these 3 days. Nights of great divination practices, spell casting and a day for new practitioners to start.

Traditionally 7 candles are burned during these 3 days in reverence for the gods. And the colors of Black, Purple, White and Gold are displayed. Wreathes and garlands are hung up on and around doors in homes and temples. Soft religious music is played. Fasting is common but not culturally nor religiously demanded. But the abstinence of a frivolous foods of some sort is common: Coffee, Sugar, Alcohol, Candy, Pastry. It is up to the person.

Personally, I like to just use the day in prayers and to read my codex. I may do a divination reading. I spend the first day, cleansing my home, altar and take a LONG soak in the tub. I spend the second day in deep reverence and vigil and depending on the weather, I may take a long walk. Day 3 I like to do some spell casting and take a second soaking. Sometimes I will make special herbal cookies are a lemon cake. And I do make an offerings of the 7 Sacred Offerings (Meat, Vegetation, Incense, Herbs, Fire, Libation and Votives). If I am up for it, I will even spend time crafting and drawing something divine or magically in nature. And incense is always burning. And I normally will fast the first two days and day three I FEAST! LOL.

Aelles Tau Mystaras {Happy Holiday}

The Elements / Tau Retammas

Fire {Phoenix} - The Hearth {Tau Io}

The first point of the Numatam represents all the aspects of the element of Fire (Creation, Passion, Love, Warding, Transformation, Energy, Enthusiasm, Courage, Determination, and Boldness). There are two types of fire in the world: Wild and Domesticated. The wildfire is the fires that created all - molten earth solidified and thus created ground. But wildfire also destroys as well. Wildfire burns the forest down, so a new forest can take its place as the ash feeds the earth. It burns as it changes all it touches, and in the moment of that change comes new growth. Domesticated fire gives us life by its warmth and light. This is the fire we as mankind have tamed and mastered (even though we will never really be able to master any element). We build our hearth fire, thus bringing us closer as a community or family. With hearth fire we light lamps and candles to light our homes and our way. As fire burns so do our hearts with deep love and heart felt emotions. From gazing into the fire, we watch the flames dance and spark, giving our body’s energy and enthusiasm. We challenge fire at times, holding our hands over the heat burning ourselves, thus giving us courage to take on dares and obstacles. And with fire in either form we use it to ward away that which we do not want to harm us. We cook with it daily, even enjoy the darkness by it. Even in its modern form, electricity, we gain all these same lessons. We ask it to bring energy to our spells, and we light our incense with it. The sun is one of the heavenly bodies which burns and warms our bodies with its radiant heat. At night the hearth flame does the same. The virtue associated with this element is Courage. When passion fuels our desire to make changes in our world, or when we choose not to settle for anything less, we summon our courage to deal with unpleasantries or things we need to face in our lives. We find our own strength with courage, which when faced with problems seemingly overwhelming to do something about them. Fire is primal and sensual. Fire burns within us all and each of us can summon this energy to do what must be done. Courage should be instilled within our souls to help us grow and face our fears and help gently push our limitations. The path of fire is a dangerous one emblazoned in the hue of red.

The Elements {Tau Retammas}

Air {Unth } - The Wind {Tau Long}

 We learn to breathe with air, so to calm ourselves when we get upset. And once calm, we can think before we make ill mistakes and judgments - thereby learning. As the wind changes, its strength changes the seasons. In that we learn about to change and how to adapt when the need arises. When we look into the wind and follow it, we are sent into a quest of wonder and adventure. As we listen to the wind, we hear music that comes from it. And when we stand and let the wind wrap about it, it blows away our stress. We watch birds and insects in flight in the air and wonder and fantasize how, giving us imagination. Without this ability people would not understand each other nor be able to share new ideas and creations with each other. The wind is also responsible for germinating many plants and trees, spreading seedlings across the land in one gust. The wind carries our prayers and offerings to the universe and brings us perfumed scents and the sweet smells of home cooking - giving comfort and triggering happy moments or memories. We learn to breathe and relax, giving use a chance to use forethought. And then after we find our words to express what to say. The Virtue we learn from Air is love. Because as we speak and sing, we try to bring love into the world. The path of Air is paved in blinding yet caring white light.

The Elements {Tau Retammas}

Earth {Bia} - The Forest {Tau Sellen}

The first point represents all the elements of Earth (Strength, Practicality, Endurance, Perseverance, Skill/Ability, Stability, Foundation) It concentrates on the life, fertility, powers of abundance and generosity of the Forest (undeveloped, untamed) environment. As captivating and beautiful as the earth is, all forests around the world have always been a very important part of life. The trees not only give us shade on hot days, but they recycle the air into a breathable form which our bodies can accept. They give us shelter when we need, and fire for when we are cold. Some bear fruit while others just look beautiful on a dusky morning as dew glistens within the tall grass. Many who follow the Bowynn faith feel a deep connection to forests and woods in general, with trees considered as both kin and home for all living things. The trees have supported them firmly in the rich, dark, soil of the forest floor with deep strong roots. Trees which have stood for thousands of years have secrets within their rings. We seek deep secrets hidden in the branches of trees and understand the power and nature of trees and woods. We see a canopy that is our roof shading is from the blaring sun, rain and wind. We see the trunks supporting it and from them find our strength. We see the roots that feeds the tree and stabilizes and the earth itself that supports our home - the forest. We see the plants that feed us and the animals we may feed upon. Plants we turn into incense to offer to the gods in thanks for our home. And from the plants we feed on we gain abundance. When they die, they fade into the earth and nourish the earth with its remains. Crystals also come from the earth, deep within the ground vibrating to the energies within them. From deep within the earth, we find ores and from the rocks we find gems, all from which we make tools, riches, and money, thus giving us wealth. From the totality, we recognize the physical body of the earth and ourselves. The Virtue we learn from Earth is that of Charity, for with Abundance we must learn to share, no matter what that abundance may be. The path of the earth is a deep forest green.

The Septagram {Tau Numatam}

The Numatam or Septagram, is the most sacred of symbols. It is the symbol of our faith and of whole we are as a people. Much like the Cross is to Christians, Star of Davis is to Jews, the Pentagram is to Wiccans and the Greek Key is to Pagan Greeks. The Numatam has many stories, philosophies, and applications attached to it. In the Autumn Wood Tradition the earth symbolized the divine, as the interconnectedness of all things was the sacred message throughout their lives. Nothing was separate from the other, each life force bound to the other and explains the importance of the earth being regarded as our mother who provides for us with food, shelter, and holds water for us when we thirst. There was no one symbol that represented all their philosophies. The tree, the mountain, the river, and the animal were all symbolic and connected to the divine. To further this belief and philosophy the Numatam today represents the seven ideals which those of the Bowynn Tradition uphold and strive for in life, each a guide to daily living.

The points refer to the seven virtues prized by all who follow The Autumn Wood tradition – Peace, Charity, Love, Courage, Kindness, Spirituality and Balance.

Secondly the points refer to the seven principles as mentioned above – Earth, Air, Fire, Water, Soul, Spirit and Balance.

The Numatam also represents the 7 aspects of the forest under which we need to survive – Forest, Wind, Rain/Stream, Hearth, Sun, Moon and Balance.

The Numatam also represents the 7 guilds under which our clans come together as, and each member has a part to partake in – Warriors, Mages, Healers, Weavers, Harvesters, Bards and Librarians.

The Numatam represents the Seven Swords of the Wild Wood, Give to the first 7 chiefs of the first 7 tribes. (This will be touched on later on) – Dennon, Eurya, Kell, Ryos, Aevos, Halis and Tenlon.

The Numatam represents the 7 great rites that befalls a member in the course of his/her life (providing that they are born to the clan – Birth, Naming, Adolescence, Adulthood, Marriage, Death and Resurrection.

Each Line of the Numatam represent a sacred pathway that we follow and meditate on

Lastly, we come to the sphere that encases it all. The circle representing the connection of all of these qualities into one. The circle of life. Totality and enclosure. The embrace of arms around you by the gods.

These philosophies provided here are a general guide and each point and line can be expanded on in great lengths. The Numatam is a wonderful meditation meant to be experienced and explored. One can find even greater meanings to the Numatam through meditation and reflection. For us, and some who practice the following philosophies, feel that the points reflect values in which we choose to honor. The journey through the points is like reading a story with hidden wisdom.

A final word about the Numatam. While most other faiths feel that wearing their holy symbol brings them closer to their divine, Bowynn need not do so. While some Bowynn name were the Numatan as a bracelet, necklace, ring or have it tattooed or painted on their skin, it is not required by any divine law. We live withing the confines of the Numatam. It is with us and all about us wherever we travel. So, one need not have to feel you must by a Numatam pendant.

Bowynn Shrines {Tymons}

In the Bowynn tradition, shrines {Tymons} are often abundant throughout the home. they are mini altars where small tributes and offerings are left, and prayers can be spoken at. Having at least one shrine is common, often to the house patron deity. But having several shrines is the norm: One in the foyer or entry way, one in the kitchen to the hearth gods, one in the bathroom for cleansing and healing and one in the bedroom. Having one outside the house is common and one in the garden. The shrine design is that like a house with for sides. This represents Alaway, the hall of the family of gods. Inside rests the statue icon of a deity. The shrine will usually set in a nook in a wall but if there is no such space in possible, a small shelf is used. And here there is placed a single candle that is lit when praying and a small incense burner. Normally there is space left over to place a flowers, a small offering and/or of a small vessel for libations.

During holidays all these shrines are decorated with garlands or a wreath over them.

The Bowynn Altar

The Bowynn traditional altar {Baear} bares no resemblance to a Wiccan altar at all. The altar is the “sacred table” so to speak, which is a focal point for prayer time between us and the gods. Therefore, the altar should not have clutter on it at all. In the simplest form, the altar consists with the altar itself, which can be a table of wood (which is best used indoors) or if erected outside made of logs and/or stone, which is best used outdoors. I personally find two end tabled put side by side works best for me, as there will be draw space and a small shelf or two to place other scared objects. Concrete works fine, like a birdbath or poured concrete garden bench, especially outdoors. In some cases, a carved tablet works perfectly, which can even be carried in the pre ceremonial procession and placed on a log or stone. The altar should also be of at a good height; about the same height of any table. Avoid having yourself and other people having to bend down to place something on it if you can.

Once the base of the altar is erected, the acting priest/ess should sanctify it with holy water {Maten'Sumon} and holy oil (Maten'Jefer) and then a general invocation to the gods (this will be discussed later in more detail. This should be done before anything else is placed on it.

Outdoor altars need not an altar cloth. This is mostly reserved for indoor temple and home altars. But that does not mean you can not use one. Most folks think that the altar cloth is nothing more than a piece of fabric that keeps the altar itself clean and makes it pretty. The truth is that the cloth is symbolic. It represents the veil that separates the mortal world from the world of the gods. It also symbolizes the veil between the world of the living from the dead. The cloth should be something special and made of non-polyester material. Silk, wool, cotton are the best. Leather and suede are good so long as it is soft and subtle enough to lay flat on the altar. What decorations are on the cloth is up to the owner of the cloth. Color does not matter but some take into consideration the colors of the season.

A simple layout of objects on the altar, are as follows: The Septagram Tile, {Bowrod} which graces the center. It should be big enough to be seen from where people are sitting. A wood tile with a septagram {Numatam} painted, carved or wood-burned on it is great. Behind or about the tile are seven candles {Kaelu}, one for each element/virtue. White candles or just naturally colored bees wax but you can use colored candles if you desire. An incense censor {Temnetellon} of some sort is also on the altar. This can be as simple as a small bowl of dirt. This is the simplest and most traditional set up. One can add an icon {Dyol} of the god/s if one wishes; often that is set on the tile or behind it. A basket, bowl or plate may be present for holding offerings of food and a chalice or drinking horn to hold libation. But normally, these are not left on the altar.

If the altar that is erected is very temporary and needs to be taken down, one should have a large basket or wood box to store the sacred objects in.  this basket is sacred and called a {Mystara Khabbat} When stored away, each item should be wrapped in cloth. The basket and its contents should never be handled by anyone except by its owner and/or the artifacts-bearer. All objects should be left in the basket and taken out only as needed. Flowers and garlands can be used to decorate the altar as well, seen as gifts to the gods.